In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,
I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.
And his disciples answered him, Whence shall one be able to fill these men with {Greek: loaves.}bread here in a desert place?
And he asked them, How many loaves have ye? And they said, Seven.
And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.
And they had a few small fishes: and having blessed them, he commanded to set these also before them.
And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.
And they were about four thousand: and he sent them away.
And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.
And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.
And he left them, and again entering into the boat departed to the other side.
And they forgot to take bread; and they had not in the boat with them more than one loaf.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
And they reasoned one with another, {Some ancient authorities read because they had no bread.}saying, {Or, It is because we have no bread.}We have no bread.
And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
When I brake the five loaves among the five thousand, how many {Basket in verse 19 and 20 represents different Greek words.}baskets full of broken pieces took ye up? They say unto him, Twelve.
And when the seven among the four thousand, how many {Basket in verse 19 and 20 represents different Greek words.}basketfuls of broken pieces took ye up? And they say unto him, Seven.
And he said unto them, Do ye not yet understand?
And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?
And he looked up, and said, I see men; for I behold them as trees, walking.
Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.
And he sent him away to his home, saying, Do not even enter into the village.
And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.
And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
And he spake the saying openly. And Peter took him, and began to rebuke him.
But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the {See marginal note on chapter 1:1.}gospel's shall save it.
For what doth it profit a man, to gain the whole world, and forfeit his life?
For what should a man give in exchange for his life?
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
Querverweise zu Markus 8,35 Mk 8,35
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
And they told to Mordecai Esther's words.
Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
Then Esther bade them return answer unto Mordecai,
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.
And when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.
And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;
and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the {Hebrew: sons of the people.}common people.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
He that {Or, found}findeth his life shall lose it; and he that {Or, lost}loseth his life for my sake shall find it.
And every one that hath left houses, or brethren, or sisters, or father, or mother, {Many ancient authorities add or wife: as in Luke 18:29.}or children, or lands, for my name's sake, shall receive {Some ancient authorities read manifold.}a hundredfold, and shall inherit eternal life.
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.
For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
Rejoice in that day, and leap for joy for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall {Greek: save it alive.}preserve it.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
for I will show him how many things he must suffer for my name's sake.
But I hold not my life of any account as dear unto myself, {Or, in comparison of accomplishing my course }so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the {Or, good tidings}gospel of the grace of God.
And I do all things for the {See marginal note on chapter 4:15.}gospel's sake, that I may be a joint partaker thereof.
Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
if we are faithless, he abideth faithful; for he cannot deny himself.
Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel according to the power of God;
For I am already being {Greek: poured out as a drink-offering.}offered, and the time of my departure is come.
I have fought the good fight, I have finished the course, I have kept the faith:
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.