American Standard Version of 1901
Versliste
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
For though I was free from all men, I brought myself under bondage to all, that I might gain the more.
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
And I do all things for the {See marginal note on chapter 4:15.}gospel's sake, that I may be a joint partaker thereof.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
If therefore the Son shall make you free, ye shall be free indeed.
as free, and not {Greek: having.}using your freedom for a cloak of {Or, malice 1 Corinthians 14:20.}wickedness, but as bondservants of God.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
Trust not in oppression,And become not vain in robbery:If riches increase, set not your heart thereon.
But with me it is a very small thing that I should be {Or, examined}judged of you, or of man's {Greek: day. See chapter 3:13.}judgment: yea, I {Or, examine}judge not mine own self.
And Peter took him, and began to rebuke him, saying, {Or, God have mercy on thee}Be it far from thee, Lord: this shall never be unto thee.
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
which are a shadow of the things to come; but the body is Christ's.
Let no man rob you of your prize {Or, of his own mere will, by humility &c.}by a voluntary humility and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worshipping of the angels, {Or, taking his stand upon}dwelling in the things which he hath {Many authorities, some ancient, insert not.}seen, vainly puffed up by his fleshly mind,
and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
If ye died with Christ from the {Or, elements See Galatians 4:3 margin}rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
Handle not, nor taste, nor touch
(all which things are to perish with the using), after the precepts and doctrines of men?
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any {Or, honor}value against the indulgence of the flesh.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which {Some ancient authorities read ye.}they received of us.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many {Greek: myriads.}thousands there are among the Jews of them that have believed; and they are all zealous for the law:
and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
What is it therefore? they will certainly hear that thou art come.
Do therefore this that we say to thee: We have four men that have a vow on them;
these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.
But as touching the Gentiles that have believed, we {Or, enjoined Many ancient authorities read sent.}wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
Then Paul {Or, took the men the next day, and purifying himself &c.}took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
For though I was free from all men, I brought myself under bondage to all, that I might gain the more.
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
And I do all things for the {See marginal note on chapter 4:15.}gospel's sake, that I may be a joint partaker thereof.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
Beware of the dogs, beware of the evil workers, beware of the concision:
for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
though I myself might have confidence even in the flesh: if any other man {Or, seemeth}thinketh to have confidence in the flesh, I yet more:
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
I speak as to wise men; judge ye what I say.
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.