Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
But from those who {Or, are}were reputed to be somewhat ( {Or, what they once were}whatsoever they were, it maketh no matter to me: God accepteth not man's person)—they, I say, who were of repute imparted nothing to me:
but contrariwise, when they saw that I had been intrusted with the {See marginal note on chapter 1:6.}gospel of the uncircumcision, even as Peter with the {See marginal note on chapter 1:6.}gospel of the circumcision
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
and when they perceived the grace that was given unto me, {Or, Jacob}James and Cephas and John, they who {Or, are}were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
only they would that we should remember the poor; which very thing I was also zealous to do.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
We being Jews by nature, and not sinners of the Gentiles,
yet knowing that a man is not {Or, accounted righteous: and so elsewhere. Compare Romans 2:13.}justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
For if I build up again those things which I destroyed, I prove myself a transgressor.
For I through the law died unto the law, that I might live unto God.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
Querverweise zu Galater 2,14 Gal 2,14
He that walketh uprightly, and worketh righteousness,And speaketh truth in his heart;
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam. {Or, Is the righteousness ye should speak dumb?}Do ye indeed {Or, as otherwise read, O ye gods Or, O ye mighty ones}in silence speak righteousness?Do ye {Or, judge uprightly the sons of men}judge uprightly, O ye sons of men?
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
For Jehovah God is a sun and a shield:Jehovah will give grace and glory;No good thing will he withhold from them that walk uprightly.
forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
for it is sanctified through the word of God and prayer.
Let the righteous smite me, it shall be a kindness;And let him reprove me, it shall be as oil upon the head;Let not my head refuse it:For {Or, still is my prayer against their wickedness}even in their {Or, calamities}wickedness shall my prayer continue.
and he said unto them, Ye yourselves know {Or, how unlawful it is for a man & c.}how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
He layeth up sound wisdom for the upright; {Or, And a shield for &c.}He is a shield to them that walk in integrity;
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
Better is open rebukeThan love that is hidden.
saying, Thou wentest in to men uncircumcised, and didst eat with them.
But Peter began, and expounded the matter unto them in order, saying,
I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:
upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven.
And I heard also a voice saying unto me, Rise, Peter; kill and eat.
But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.
But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.
And this was done thrice: and all were drawn up again into heaven.
And behold, forthwith three men stood before the house in which we were, having been sent from Cæsarea unto me.
And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man's house:
and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;
who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.
And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit.
If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
He that walketh uprightly walketh surely;But he that perverteth his ways shall be known.
Faithful are the wounds of a friend;But the kisses of an enemy are profuse.
Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
but that we {Or, enjoin them}write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.
Them that sin reprove in the sight of all, that the rest also may be in fear.
Forasmuch as we have heard that certain {Some ancient authorities omit who went out.}who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:
that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.