And working together with him we entreat also that ye receive not the grace of God in vain
(for he saith,
{Isaiah 49:8.}At an acceptable time I hearkened unto thee,
And in a day of salvation did I succor thee:
behold, now is the acceptable time; behold, now is the day of salvation):
giving no occasion of stumbling in anything, that our ministration be not blamed;
but in everything commending ourselves, as ministers of God, in much {Or, stedfastness}patience, in afflictions, in necessities, in distresses,
in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
in the word of truth, in the power of God; {Greek: though.}by the armor of righteousness on the right hand and on the left,
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Our mouth is open unto you, O Corinthians, our heart is enlarged.
Ye are not straitened in us, but ye are straitened in your own affections.
Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
And what concord hath Christ with {Greek: Beliar.}Belial? or what portion hath a believer with an unbeliever?
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore
{Isaiah 52:11.}Come ye out from among them, and be ye separate,
saith the Lord,
And touch no unclean thing;
And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,
And ye shall be to me sons and daughters,
saith the Lord Almighty.
Querverweise zu 2. Korinther 6,14 2Kor 6,14
and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.
Riches and honor are with me;Yea, {Or, ancient}durable wealth and righteousness.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.
And when they of Ashdod arose early on the morrow, behold, Dagon was fallen {Or, before it}upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.
My fruit is better than gold, yea, than fine gold;And my {Or, increase}revenue than choice silver.
and when Jehovah thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt {Hebrew: devote.}utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them;
And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
Thou shalt not sow thy vineyard with two kinds of seed, lest the {Hebrew: fullness.}whole fruit be {Hebrew: consecrated.}forfeited, the seed which thou hast sown, and the increase of the vineyard.
Thou shalt not plow with an ox and an ass together.
Thou shalt not wear a mingled stuff, wool and linen together.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
for the things which are done by them in secret it is a shame even to speak of.
But all things when they are {Or, convicted}reproved are made manifest by the light: for everything that is made manifest is light.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
I have not sat with men of falsehood;Neither will I go in with dissemblers.
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and {Or, deputies}rulers hath been {Or, first}chief in this trespass.
I hate the assembly of evil-doers,And will not sit with the wicked.
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
so then let us not sleep, as do the rest, but let us watch and be sober.
For they that sleep sleep in the night; and they that are drunken are drunken in the night.
But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
{Or, Take not away}Gather not my soul with sinners,Nor my life with men of blood;
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
In whose hands is wickedness,And their right hand is full of bribes.
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
If we have forgotten the name of our God,Or spread forth our hands to a strange god;
that {Or, he no longer…his time}ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,
because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.
And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Will not God search this out?For he knoweth the secrets of the heart.
And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
In those days also saw I the Jews that {Hebrew: had made to dwell with them.}had married women of Ashdod, of Ammon, and of Moab:
and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
And I contended with them, and {Or, reviled}cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
I will set no base thing before mine eyes:I hate {Or, the doing of unfaithfulness}the work of them that turn aside;It shall not cleave unto me.
A perverse heart shall depart from me:I will know no {Or, evil person}evil thing.
Whoso privily slandereth his neighbor, him will I destroy:Him that hath a high look and a proud heart will I not suffer.
But mingled themselves with the nations,And learned their works,
I am a companion of all them that fear thee,And of them that observe thy precepts.
Make no friendship with a man that is given to anger;And with a wrathful man thou shalt not go:
Do not I hate them, O Jehovah, that hate thee?And {Or, do not I loathe}am not I grieved with those that rise up against thee?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the {Or, sanctuary}holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.
I hate them with perfect hatred:They are become mine enemies.
{Or, And not one hath done so who had a residue of the spirit. Or what? is there one that seeketh a godly seed?}And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
An unjust man is an abomination to the righteous;And he that is upright in the way is an abomination to the wicked.
I wrote unto you in my epistle to have no company with fornicators;
The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
A wife is bound for so long time as her husband liveth; but if the husband be {Greek: fallen asleep. See Acts 7:60.}dead, she is free to be married to whom she will; only in the Lord.
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
Be not deceived: Evil companionships corrupt good morals.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Ye {That is, who break your marriage vow to God.}adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
Be not ye therefore partakers with them;
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.
Marvel not, brethren, if the world hateth you.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.