And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:
and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.
And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.
And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.
And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;
and we went on board the ship, but they returned home again.
And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.
And on the morrow we departed, and came unto Cæsarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.
Now this man had four virgin daughters, who prophesied.
And as we tarried there some days, there came down from Judæa a certain prophet, named Agabus.
And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.
Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
And after these days we {Or, made ready}took up our baggage and went up to Jerusalem.
And there went with us also certain of the disciples from Cæsarea, {Or, bringing us to one Mnason &c.}bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.
And when we were come to Jerusalem, the brethren received us gladly.
And the day following Paul went in with us unto James; and all the elders were present.
And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many {Greek: myriads.}thousands there are among the Jews of them that have believed; and they are all zealous for the law:
and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
What is it therefore? they will certainly hear that thou art come.
Do therefore this that we say to thee: We have four men that have a vow on them;
these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.
But as touching the Gentiles that have believed, we {Or, enjoined Many ancient authorities read sent.}wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
Then Paul {Or, took the men the next day, and purifying himself &c.}took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.
And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.
And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.
And as they were seeking to kill him, tidings came up to the {Or, military tribune Greek: chiliarch.}chief captain of the {Or, cohort}band, that all Jerusalem was in confusion.
And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the {Or, military tribune Greek: chiliarch.}chief captain and the soldiers, left off beating Paul.
Then the {Or, military tribune Greek: chiliarch.}chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.
And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.
And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
for the multitude of the people followed after, crying out, Away with him.
And as Paul was about to be brought into the castle, he saith unto the {Or, military tribune Greek: chiliarch.}chief captain, May I say something unto thee? And he said, Dost thou know Greek?
Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?
But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying.
Querverweise zu Apostelgeschichte 21,20 Apg 21,20
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
They then {Or, having received}that received his word were baptized: and there were added unto them in that day about three thousand souls.
In the mean time, when {Greek: the myriads of.}the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to {Or, say unto his disciples, First of all beware ye}say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.
Forasmuch as we have heard that certain {Some ancient authorities omit who went out.}who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
His name shall endure for ever;His name shall {Or, have issue}be continued {Hebrew: before the sun.}as long as the sun:And men shall {Or, bless themselves}be blessed in him;All nations shall call him happy.
Blessed be Jehovah God, the God of Israel,Who only doeth wondrous things:
And blessed be his glorious name for ever;And let the whole earth be filled with his glory.Amen, and Amen.
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
For I bear them witness that they have a zeal for God, but not according to knowledge.
A Psalm.Oh sing unto Jehovah a new song;For he hath done marvellous things:His right hand, and his holy arm, hath wrought salvation for him.
Jehovah hath made known his salvation:His righteousness hath he openly showed in the sight of the nations.
He hath remembered his lovingkindness and his faithfulness toward the house of Israel:All the ends of the earth have seen the salvation of our God.
and I advanced in the Jews' religion beyond many of mine own age {Greek: in my race. Compare 2 Corinthians 11:26.}among my countrymen, being more exceedingly zealous for the traditions of my fathers.
For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.
Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.
Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God.
Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: {Or, then shall ye suck, ye &c.}and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.
As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
that with one accord ye may with one mouth glorify {Or, God and the Father So 2 Corinthians 1:3; 11:31; Ephesians 1:3; 1 Peter 1:3.}the God and Father of our Lord Jesus Christ.
Wherefore receive ye one another, even as Christ also received {Some ancient authorities read us.}you, to the glory of God.
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
And again he saith, {Deuteronomy 32:43}Rejoice, ye {Greek: nations. Compare Matthew 4:15.}Gentiles, with his people.
And again, {Psalm 117:1}Praise the Lord, all ye {Greek: nations. Compare Matthew 4:15.}Gentiles;And let all the peoples praise him.
And again, Isaiah saith, {Isaiah 11:10.}There shall be the root of Jesse,And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
and they glorified God in me.
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying,Hallelujah: for the Lord our God, the Almighty, reigneth.
Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.