For the Chief Musician; after the manner of Jeduthun. A Psalm of David.
My soul {Hebrew: is silent unto God.}waiteth in silence for God only:
From him cometh my salvation.
He only is my rock and my salvation:
He is my high tower; I shall not be greatly moved.
How long will ye set upon a man,
{Or, as otherwise read. Ye shall be slain &c.}That ye may slay him, all of you,
Like a leaning wall, like a tottering fence?
They only consult to thrust him down from his dignity;
They delight in lies;
They bless with their mouth, but they curse inwardly. [Selah
My soul, {Hebrew: be thou silent unto God.}wait thou in silence for God only;
For my expectation is from him.
He only is my rock and my salvation:
He is my high tower; I shall not be moved.
With God is my salvation and my glory:
The rock of my strength, and my refuge, is in God.
Trust in him at all times, ye people;
Pour out your heart before him:
God is a refuge for us. [Selah
Surely men of low degree are {Hebrew: a breath.}vanity, and men of high degree are a lie:
In the balances they will go up;
They are together lighter than {Hebrew: a breath.}vanity.
Trust not in oppression,
And become not vain in robbery:
If riches increase, set not your heart thereon.
God hath spoken once,
Twice have I heard this,
That power belongeth unto God.
Also unto thee, O Lord, belongeth lovingkindness;
For thou renderest to every man according to his work.
Querverweise zu Psalm 62,10 Ps 62,10
For he hath oppressed and forsaken the poor;He hath violently taken away a house, {Or, which he builded not}and he shall not build it up.
Surely every man walketh {Or, as a shadow}in a vain show;Surely they are disquieted {Or, for vanity}in vain:He heapeth up riches, and knoweth not who shall gather them.
Because he hath set his love upon me, therefore will I deliver him:I will set him on high, because he hath known my name.
This is the portion of a wicked man from God,And the heritage appointed unto him by God.
Lo, this is the man that made not God his {Or, stronghold}strength,But trusted in the abundance of his riches,And strengthened himself in his wickedness.
{Or, Wilt thou set thine eyes upon it? it is gone Hebrew: Shall thine eyes fly upon it, and it is not?}Wilt thou set thine eyes upon that which is not?For riches certainly make themselves wings,Like an eagle that flieth toward heaven.
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,
and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;
then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;
lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
Though he heap up silver as the dust,And prepare raiment as the clay;
He may prepare it, but the just shall put it on,And the innocent shall divide the silver.
He buildeth his house as the moth,And as a booth which the keeper maketh.
He lieth down rich, but he shall not be gathered to his fathers;He openeth his eyes, and he is not.
Terrors overtake him like waters;A tempest stealeth him away in the night.
The east wind carrieth him away, and he departeth;And it sweepeth him out of his place.
For God shall hurl at him, and not spare:He would fain flee out of his hand.
Men shall clap their hands at him,And shall hiss him out of his place.
None {Hebrew: called.}sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
If I have made gold my hope,And have said to the fine gold, Thou art my confidence;
This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.
If I have rejoiced because my wealth was great,And because my hand had gotten much;
As the partridge {Or, gathereth young which she hath not brought forth }that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days {Or, he shall leave them}they shall leave him, and at his end he shall be a fool.
For what doth it profit a man, to gain the whole world, and forfeit his life?
For what should a man give in exchange for his life?
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;