I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Already ye are clean because of the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
Even as the Father hath loved me, I also have loved you: abide ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.
This is my commandment, that ye love one another, even as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do the things which I command you.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye may love one another.
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
But this cometh to pass, that the word may be fulfilled that is written in their law, {Psalm 35:19; 69:4}They hated me without a cause.
But when the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which {Or, goeth forth from}proceedeth from the Father, he shall bear witness of me:
{Or, and bear ye also witness}and ye also bear witness, because ye have been with me from the beginning.
Querverweise zu Johannes 15,16 Joh 15,16
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
The fruit of the righteous is a tree of life;And he that is wise winneth souls.
Yea, even {Hebrew: unto old age and gray hairs.}when I am old and grayheaded, O God, forsake me not,Until I have declared {Hebrew: thine arm.}thy strength unto the next generation,Thy might to every one that is to come.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
I speak not of you all: I know whom I {Or, chose}have chosen: but that the scripture may be fulfilled: {Psalm 41:9.}He that eateth {Many ancient authorities read his bread with me.}my bread lifted up his heel against me.
Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:
and he said unto me, Thou art my servant; Israel, in whom I will be glorified.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
We will not hide them from their children,Telling to the generation to come the praises of Jehovah,And his strength, and his wondrous works that he hath done.
For he established a testimony in Jacob,And appointed a law in Israel,Which he commanded our fathers,That they should make them known to their children;
That the generation to come might know them, even the children that should be born;Who should arise and tell them to their children,
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.
Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.
But Jehovah said unto me, Say not, I am a child; for {Or, on whatsoever errand}to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.
For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.
Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.
One generation shall laud thy works to another,And shall declare thy mighty acts.
And in that day ye shall {Or, ask me nothing compare verse 26; chapter 14:13, 20}ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith Jehovah.
Your fathers, where are they? and the prophets, do they live for ever?
But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
Wherefore I testify unto you this day, that I am pure from the blood of all men.
For I shrank not from declaring unto you the whole counsel of God.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he said unto them, Go ye into all the world, and preach the {See marginal note on chapter 1:1.}gospel to the whole creation.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
I have therefore my glorying in Christ Jesus in things pertaining to God.
For I will not dare to speak of any {Greek: of those things which Christ wrought not through me.}things save those which Christ wrought through me, for the obedience of the {Greek: nations. Compare Matthew 4.15.}Gentiles, by word and deed,
in the power of signs and wonders, in the power of {Many ancient authorities read the Spirit of God. One reads the Spirit.}the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have {Greek: fulfilled. Compare Colossians 1:25.}fully preached the {See marginal note on chapter 1:1}gospel of Christ;
For whatsoever things were written aforetime were written for our learning, that through {Or, stedfastness}patience and through comfort of the scriptures we might have hope.
And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.
I planted, Apollos watered; but God gave the increase.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
We love, because he first loved us.
But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
For if I {See marginal note on chapter 1:17.}preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I {See marginal note on chapter 1:17.}preach not the gospel.
For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
What then is my reward? That, when I {See marginal note on chapter 1:17.}preach the gospel, I may make the {See marginal note on chapter 4:15.}gospel without charge, so as not to use to the full my right in the {See marginal note on chapter 4:15.}gospel.
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
whereunto I was appointed a {Greek: herald.}preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
whereunto I was appointed a {Greek: herald.}preacher, and an apostle, and a teacher.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;