And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;
and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
For he knew not what to answer; for they became sore afraid.
And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.
And suddenly looking round about, they saw no one any more, save Jesus only with themselves.
And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
And they asked him, saying, {Or, The scribes say…come.}How is it that the scribes say that Elijah must first come?
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.
And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.
And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.
And he asked them, What question ye with them?
And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;
and wheresoever it taketh him, it {Or, rendeth him See Matthew 7:6.}dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.
And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
And they brought him unto him: and when he saw him, straightway the spirit {Or, convulsed See chapter 1:26.}tare him grievously; and he fell on the ground, and wallowed foaming.
And he asked his father, How long time is it since this hath come unto him? And he said, From a child.
And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.
And Jesus said unto him, If thou canst! All things are possible to him that believeth.
Straightway the father of the child cried out, and said {Many ancient authorities add with tears.}, I believe; help thou mine unbelief.
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
And having cried out, and {Or, convulsed See chapter 1:26.}torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.
But Jesus took him by the hand, and raised him up; and he arose.
And when he was come into the house, his disciples asked him privately, {Or saying, We could not cast it out.}How is it that we could not cast it out?
And he said unto them, This kind can come out by nothing, save by prayer {Many ancient authorities add and fasting.}.
And they went forth from thence, and passed through Galilee; and he would not that any man should know it.
For he taught his disciples, and said unto them, The Son of man is {See chapter 3:19.}delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.
But they understood not the saying, and were afraid to ask him.
And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?
But they held their peace: for they had disputed one with another on the way, who was the {Greek: greater.}greatest.
And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and {Or, minister}servant of all.
And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,
Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.
John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.
But Jesus said, Forbid him not: for there is no man who shall do a {Greek: power.}mighty work in my name, and be able quickly to speak evil of me.
For he that is not against us is for us.
For whosoever shall give you a cup of water to drink, {Greek: in name that ye are.}because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall cause one of these little ones that believe {Many ancient authorities omit on me.}on me to stumble, it were better for him if {Greek: a millstone turned by an ass.}a great millstone were hanged about his neck, and he were cast into the sea.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
For every one shall be salted with fire {Many ancient authorities add and every sacrifice shall be salted with salt. See Leviticus 2:13.}.
Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.
Querverweise zu Markus 9,43 Mk 9,43
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And the {Greek: bondservant.}servant came, and told his lord these things. Then the master of the house being angry said to his {Greek: bondservant.}servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
but I {Greek: bruise. Luke 18:5.}buffet my body, and bring it into bondage: lest by any means, after that I {Or, have been a herald}have preached to others, I myself should be rejected.
And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
Putting away therefore all {Or, malice 1 Corinthians 14:20.}wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,