But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
and spared not the ancient world, but preserved Noah with seven others, {Greek: a herald.}a preacher of righteousness, when he brought a flood upon the world of the ungodly;
and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;
and delivered righteous Lot, sore distressed by the lascivious life of the wicked
(for that righteous man dwelling among them, in seeing and hearing, {Greek: tormented.}vexed his righteous soul from day to day with their lawless deeds):
the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at {Greek: glories.}dignities:
whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.
But these, as creatures without reason, born {Greek: natural.}mere animals {Or, to take and to destroy}to be taken and destroyed, railing in matters whereof they are ignorant, shall in their {Or, corruption Compare 1 Timothy 6:9.}destroying surely be destroyed,
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet.
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
It has happened unto them according to the true proverb, {Proverbs 26:11.}The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
Querverweise zu 2. Petrus 2,17 2Pet 2,17
To him that is ready to faint kindness should be showed from his friend; {Or, Else might he forsake Or, But he forsaketh}Even to him that forsaketh the fear of the Almighty.
My brethren have dealt deceitfully as a brook,As the channel of brooks that pass away;
Which are black by reason of the ice,And wherein the snow hideth itself:
What time they {Or, shrink}wax warm, they vanish;When it is hot, they are consumed out of their place.
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
And their nobles send their {Or, inferiors}little ones {Or, for water}to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads.
but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your {Or, kindness}goodness is as a morning cloud, and as the dew that goeth early away.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
These are they who are {Or, spots}hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.