American Standard Version of 1901
Versliste
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
And they found the stone rolled away from the tomb.
And they entered in, and found not the body {Some ancient authorities omit of the Lord Jesus.}of the Lord Jesus.
And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:
and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye {Greek: him that liveth.}the living among the dead?
{Some ancient authorities omit He is not here, but is risen.}He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
And they remembered his words,
and returned {Some ancient authorities omit from the tomb.}from the tomb, and told all these things to the eleven, and to all the rest.
Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.
And these words appeared in their sight as idle talk; and they disbelieved them.
{Some ancient authorities omit verse 12.}But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he {Or, departed, wondering with himself}departed to his home, wondering at that which was come to pass.
And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
And they communed with each other of all these things which had happened.
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, {Greek: What words are these that ye exchange one with another.}What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.
And one of them, named Cleopas, answering said unto him, {Or, Dost thou sojourn alone in Jerusalem, and knowest thou not the things}Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
Moreover certain women of our company amazed us, having been early at the tomb;
and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And they drew nigh unto the village, whither they were going: and he made as though he would go further.
And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.
And it came to pass, when he had sat down with them to meat, he took the {Or, loaf}bread and blessed; and breaking it he gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?
And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
saying, The Lord is risen indeed, and hath appeared to Simon.
And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
But they were terrified and affrighted, and supposed that they beheld a spirit.
And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
{Some ancient authorities omit verse 40.}And when he had said this, he showed them his hands and his feet.
And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
And they gave him a piece of a broiled fish {Many ancient authorities add and a honeycomb.}.
And he took it, and ate before them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he parted from them, {Some ancient authorities omit and was carried up into heaven.}and was carried up into heaven.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
and were continually in the temple, blessing God.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.
And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?
And God said unto Moses, {Or, I AM, BECAUSE I AM Or, I AM WHO AM Or, I WILL BE THAT I WILL BE}I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, {Hebrew: Ehueh. From the same root as Jehovah.}I AM hath sent me unto you.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God.
And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.
And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.
And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will {Hebrew: make strong.}harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
And he made ready his {Or, chariots}chariot, and took his people with him:
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
And Jehovah {Hebrew: make strong.}hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.
And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: {Or, for whereas ye have seen the Egyptians to-day}for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
Jehovah will fight for you, and ye shall hold your peace.
And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
And I, behold, I will {Hebrew: make strong.}harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.
And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.
And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.
And he {According to Septuagint and Syriac, bound.}took off their chariot wheels, {Or, and made them to drive}and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.
And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And Moses stretched forth his hand over the sea, and the sea returned to its {Or, wonted flow}strength when the morning appeared; and the Egyptians fled against it; and Jehovah {Hebrew: shook off.}overthrew the Egyptians in the midst of the sea.
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
And Israel saw the great {Hebrew: hand.}work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.
Thou shalt not follow a multitude to do evil; neither shalt thou {Or, bear witness}speak in a cause to turn aside after a multitude to wrest justice:
neither shalt thou favor a poor man in his cause.
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
If thou see the ass of him that hateth thee lying under his burden, {Or, and wouldest forbear to release it for him, thou shall surely release it with him}thou shalt forbear to leave him, thou shalt surely release it with him.
Thou shalt not wrest the justice due to thy poor in his cause.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the {Or, cause}words of the righteous.
And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.
And six years thou shalt sow thy land, and shalt gather in the increase thereof:
but the seventh year thou shalt {Or, release it and let it lie fallow See Deuteronomy 15:2}let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Six days thou shalt do thy work, and on the seventh day thou shalt {Or, keep sabbath}rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Three times thou shalt keep a feast unto me in the year.
The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.
Three times in the year all thy males shall appear before the Lord Jehovah.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
Take ye heed before him, and hearken unto his voice; {Or, be not rebellious against him}provoke him not; for he will not pardon your transgression: for my name is in him.
But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.
Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their {Or, obelisks}pillars.
And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.
There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.
I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto {That is, the Euphrates.}the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.
Thou shalt make no covenant with them, nor with their gods.
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.
And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us {Or, a god}gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, {Or, This is thy God}These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Jehovah repented of the evil which he said he would do unto his people.
And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.
For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
And when Moses saw that the people were broken loose, (for Aaron had let them loose for a {Hebrew: whispering.}derision among their enemies,)
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses said, {Hebrew: Fill your hand.}Consecrate yourselves to-day to Jehovah, {Or, for every man hath been against his son and against his brother}yea, every man {Or, upon}against his son, and {Or, upon}against his brother; that he may bestow upon you a blessing this day.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
And Jehovah smote the people, because they made the calf, which Aaron made.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
For the day of vengeance {Or, is}was in my heart, and {Or, my year of redemption}the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
And {Or, I will tread…and make…and I will pour out}I trod down the peoples in mine anger, and {Or, according to another reading, brake them in pieces}made them drunk in my wrath, and I {Or, brought down their strength to the earth}poured out their lifeblood on the earth.
I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.
{Or, Then his people remembered the ancient days of Moses &c.}Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the {Another reading is, shepherd.}shepherds of his flock? where is he that put his holy Spirit in the midst of them?
that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
that led them through the depths, as a horse in the wilderness, so that they stumbled not?
As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest; so didst thou lead thy people, to make thyself a glorious name.
Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.
We are become as they over whom thou never barest rule, as they that were not called by thy name.
And Jehovah spake unto Moses, saying,
Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of {Hebrew: bondmen.}bondage; for by strength of hand Jehovah brought you out from this place: there shall no leavened bread be eaten.
This day ye go forth in the month Abib.
And it shall be, when Jehovah shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.
Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.
And thou shalt tell thy son in that day, saying, It is because of that which Jehovah did for me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.
Thou shalt therefore keep this ordinance in its season from year to year.
And it shall be, when Jehovah shall bring thee into the land of the Canaanite, as he sware unto thee and to thy fathers, and shall give it thee,
that thou shalt {Hebrew: cause to pass over.}set apart unto Jehovah all that openeth the womb, and every firstling which thou hast that cometh of a beast; the males shall be Jehovah's.
And every firstling of an ass thou shalt redeem with a {Or, kid}lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the first-born of man among thy sons shalt thou redeem.
And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of {Hebrew: bondmen.}bondage:
and it came to pass, when Pharaoh {Or, hardened himself against letting us go}would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem.
And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.
And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.
And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light; that they might go by day and by night:
{Or, he took not away the pillar of cloud by day, nor the &c.}the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.
And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will {Hebrew: make strong.}harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
And he made ready his {Or, chariots}chariot, and took his people with him:
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
And Jehovah {Hebrew: make strong.}hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.
And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: {Or, for whereas ye have seen the Egyptians to-day}for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
Jehovah will fight for you, and ye shall hold your peace.
And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
And I, behold, I will {Hebrew: make strong.}harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.
And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.
And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.
And he {According to Septuagint and Syriac, bound.}took off their chariot wheels, {Or, and made them to drive}and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.
And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And Moses stretched forth his hand over the sea, and the sea returned to its {Or, wonted flow}strength when the morning appeared; and the Egyptians fled against it; and Jehovah {Hebrew: shook off.}overthrew the Egyptians in the midst of the sea.
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
And Israel saw the great {Hebrew: hand.}work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:
and the children of Israel said unto them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.
And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that Jehovah hath brought you out from the land of Egypt;
and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?
And Moses said, This shall be, when Jehovah shall give you in the evening flesh to eat, and in the morning bread to the full; for that Jehovah heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against Jehovah.
And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of Jehovah appeared in the cloud.
And Jehovah spake unto Moses, saying,
I have heard the murmurings of the children of Israel: speak unto them, saying, {Hebrew: Between the two evenings.}At even ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am Jehovah your God.
And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.
And when the dew that lay was gone up, behold, upon the face of the wilderness a small {Or, flake}round thing, small as the hoar-frost on the ground.
And when the children of Israel saw it, they said one to another, {Or, It is manna Hebrew: man hu.}What is it? for they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.
This is the thing which Jehovah hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.
And the children of Israel did so, and gathered some more, some less.
And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
And Moses said unto them, Let no man leave of it till the morning.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.
And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.
And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.
And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.
And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.
And Moses said, Eat that to-day; for to-day is a sabbath unto Jehovah: to-day ye shall not find it in the field.
Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.
And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.
And Jehovah said unto Moses, How long refuse ye to keep my commandments and my laws?
See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
So the people rested on the seventh day.
And the house of Israel called the name thereof {Hebrew: Man.}Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.
And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.
As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
Now an omer is the tenth part of an ephah.
And all the congregation lifted up their voice, and cried; and the people wept that night.
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!
And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?
And they said one to another, Let us make a captain, and let us return into Egypt.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:
and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.
Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their {Hebrew: shadow.}defence is removed from over them, and Jehovah is with us: fear them not.
But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.
And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?
I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.
And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;
and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen {Hebrew: eye to eye.}face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.
Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,
Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,
Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.
Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.
And Jehovah said, I have pardoned according to thy word:
but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;
because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;
surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:
but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.
And Jehovah spake unto Moses and unto Aaron, saying,
How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:
your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,
surely ye shall not come into the land, concerning which I {Hebrew: lifted up my hand.}sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.
But as for you, your dead bodies shall fall in this wilderness.
And your children shall be {Hebrew: shepherds.}wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.
After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know {Or, the revoking of my promise}my alienation.
I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
even those men that did bring up an evil report of the land, died by the plague before Jehovah.
But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.
And Moses told these words unto all the children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?
Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.
For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.
But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.
Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
and they assembled themselves together against Moses and against Aaron, and said unto them, {Hebrew: It is enough for you.}Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
And when Moses heard it, he fell upon his face:
and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and {Or, whom he will cause to come near}will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
This do: take you censers, Korah, and all his company;
and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And Moses said unto Korah, Hear now, ye sons of Levi:
seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;
and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:
is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou {Hebrew: bore out.}put out the eyes of these men? we will not come up.
And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:
and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
And Jehovah spake unto Moses and unto Aaron, saying,
Separate yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And Jehovah spake unto Moses, saying,
Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
But if Jehovah {Hebrew: create a creation.}make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
{[Chapter 27:1 in Hebrew]}And Jehovah spake unto Moses, saying,
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
even the censers of {Or, these men who have sinned at the cost of their lives}these sinners against their own {Or, souls}lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.
And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,
to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.
And Moses and Aaron came to the front of the tent of meeting.
And Jehovah spake unto Moses, saying,
Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.
And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
And he stood between the dead and the living; and the plague was stayed.
Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.
And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!
And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.
And Jehovah spake unto Moses, saying,
Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.
And Moses took the rod from before Jehovah, as he commanded him.
And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?
And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.
These are the waters of {That is, Strife.}Meribah; because the children of Israel strove with Jehovah, and he {Or, showed himself holy}was sanctified in them.
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.
Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.
And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.
And the children of Israel said unto him, We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without doing anything else, pass through on my feet.
And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.
Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.
And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,
Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.
Take Aaron and Eleazar his son, and bring them up unto mount Hor;
and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.
And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' houses of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
And all the men of Israel assembled themselves unto the king at the feast, which was in the seventh month.
And all the elders of Israel came: and the Levites took up the ark;
and they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.
And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.
And the {Or, they drew out the staves, so that &c.}staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.
There was nothing in the ark save the two tables which Moses put there at Horeb, {Or, where}when Jehovah made a covenant with the children of Israel, when they came out of Egypt.
And it came to pass, when the priests were come out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their courses;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);
it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments {Or, for song}of music, and praised Jehovah, saying, For he is good; for his lovingkindness endureth for ever; that then the house was filled with a cloud, even the house of Jehovah,
so that the priests could not stand to minister by reason of the cloud: for the glory of Jehovah filled the house of God.
And Jehovah spake unto Moses, saying,
On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.
And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.
And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and {Or, set up}light the lamps thereof.
And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
And thou shalt set the altar of burnt-offering before the door of the tabernacle of the tent of meeting.
And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the screen of the gate of the court.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.
And thou shalt anoint the altar of burnt-offering, and all its vessels, and sanctify the altar: and the altar shall be most holy.
And thou shalt anoint the laver and its base, and sanctify it.
And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto me in the priest's office.
And thou shalt bring his sons, and put coats upon them;
and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
Thus did Moses: according to all that Jehovah commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.
And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as Jehovah commanded Moses.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark:
and he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as Jehovah commanded Moses.
And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
And he set the bread in order upon it before Jehovah; as Jehovah commanded Moses.
And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.
And he {Or, set up}lighted the lamps before Jehovah; as Jehovah commanded Moses.
And he put the golden altar in the tent of meeting before the veil:
and he burnt thereon incense of sweet spices; as Jehovah commanded Moses.
And he put the screen of the door to the tabernacle.
And he set the altar of burnt-offering at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as Jehovah commanded Moses.
And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash.
And Moses and Aaron and his sons washed their hands and their feet thereat;
when they went into the tent of meeting, and when they came near unto the altar, they washed; as Jehovah commanded Moses.
And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.
And when the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys:
but if the cloud was not taken up, then they journeyed not till the day that it was taken up.
For the cloud of Jehovah was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.
Who layeth the beams of his chambers in the waters;Who maketh the clouds his chariot;Who walketh upon the wings of the wind;
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the {Hebrew: captivity.}captives by the river Chebar, that the heavens were opened, and I saw visions of God.
In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.
And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire {Or, flashing continually}infolding itself, and a brightness round about it, and out of the midst thereof {Or, as amber to look upon}as it were glowing {Or, amber}metal, out of the midst of the fire.
And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man;
and every one had four faces, and every one of them had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings thus:
their wings were joined one to another; they turned not when they went; they went every one straight forward.
As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
{Or, And thus were their faces; and their wings were &c.}And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.
And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
And the living creatures ran and returned as the appearance of a flash of lightning.
Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof.
The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel {Hebrew: in the mist of.}within a wheel.
When they went, they went {Hebrew: on their four sides.}in their four directions: they turned not when they went.
As for their {Or, felloes}rims, they were high and dreadful; and they four had their rims full of eyes round about.
And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up {Or, over against}beside them; for the spirit {Or, of life}of the living creature was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up {Or, over against}beside them: for the spirit {Or, of life}of the living creature was in the wheels.
And over the head of the living creature there was the likeness of a firmament, like the terrible {Or, ice}crystal to look upon, stretched forth over their heads above.
And under the firmament were their wings straight, the one toward the other: every one had two which covered {Or, for them}on this side, and every one had two which covered {Or, for them}on that side, their bodies.
And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.
And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.
And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about {Or, it}him.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of Jehovah.
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the {Hebrew: captivity.}captives by the river Chebar, that the heavens were opened, and I saw visions of God.
In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.
And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire {Or, flashing continually}infolding itself, and a brightness round about it, and out of the midst thereof {Or, as amber to look upon}as it were glowing {Or, amber}metal, out of the midst of the fire.
And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man;
and every one had four faces, and every one of them had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings thus:
their wings were joined one to another; they turned not when they went; they went every one straight forward.
As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
{Or, And thus were their faces; and their wings were &c.}And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.
And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
And the living creatures ran and returned as the appearance of a flash of lightning.
Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof.
The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel {Hebrew: in the mist of.}within a wheel.
When they went, they went {Hebrew: on their four sides.}in their four directions: they turned not when they went.
As for their {Or, felloes}rims, they were high and dreadful; and they four had their rims full of eyes round about.
And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up {Or, over against}beside them; for the spirit {Or, of life}of the living creature was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up {Or, over against}beside them: for the spirit {Or, of life}of the living creature was in the wheels.
And over the head of the living creature there was the likeness of a firmament, like the terrible {Or, ice}crystal to look upon, stretched forth over their heads above.
And under the firmament were their wings straight, the one toward the other: every one had two which covered {Or, for them}on this side, and every one had two which covered {Or, for them}on that side, their bodies.
And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.
And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.
And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about {Or, it}him.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
In the first year of Belshazzar king of Babylon Daniel {Aramaic: saw.}had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
And four great beasts came up from the sea, diverse one from another.
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it.
And, behold, another beast, a second, like to a bear; and {Or, as otherwise read, it raised up one dominion}it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it.
After this I saw in the night-visions, and, behold, a fourth beast, terrible and {Or, dreadful}powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I beheld till thrones were {Or, cast down}placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given {Aramaic: to the burning of fire.}to be burned with fire.
And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of {Aramaic: the sheath.}my body, and the visions of my head troubled me.
I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, that shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given {Or, for}to the saints of the Most High, and the time came that the saints possessed the kingdom.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall {Or, thresh it}tread it down, and break it in pieces.
And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
{Aramaic: Hitherto.}Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my {Aramaic: brightness.}countenance was changed in me: but I kept the matter in my heart.
And it came to pass, when Jesus had finished all these words, he said unto his disciples,
Ye know that after two days the passover cometh, and the Son of man is {See chapter 10:4.}delivered up to be crucified.
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
and they took counsel together that they might take Jesus by subtlety, and kill him.
But they said, Not during the feast, lest a tumult arise among the people.
Now when Jesus was in Bethany, in the house of Simon the leper,
there came unto him a woman having {Or, a flask}an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he {Or, recline at table}sat at meat.
But when the disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you; but me ye have not always.
For in that she {Greek: cast.}poured this ointment upon my body, she did it to prepare me for burial.
Verily I say unto you, Wheresoever {Or, these good tidings}this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,
and said, What are ye willing to give me, and I will {See chapter 10:4.}deliver him unto you? And they weighed unto him thirty pieces of silver.
And from that time he sought opportunity to {See chapter 10:4.}deliver him unto them.
Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?
And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.
And the disciples did as Jesus appointed them; and they made ready the passover.
Now when even was come, he was {Or, reclining at table}sitting at meat with the twelve {Many authorities, some ancient, omit disciples.}disciples;
and as they were eating, he said, Verily I say unto you, that one of you shall {See marginal note on chapter 10:4.}betray me.
And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?
And he answered and said, He that dipped his hand with me in the dish, the same shall {See marginal note on chapter 10:4.}betray me.
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 10:4.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
And Judas, who {See marginal note on chapter 10:4.}betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
And as they were eating, Jesus took {Or, a loaf}bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.
And he took {Some ancient authorites read the cup.}a cup, and gave thanks, and gave to them, saying, Drink ye all of it;
for this is my blood of the {Many ancient authorities insert new.}covenant, which is poured out for many unto remission of sins.
But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
And when they had sung a hymn, they went out unto the mount of Olives.
Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, {Zechariah 13:7.}I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
But after I am raised up, I will go before you into Galilee.
But Peter answered and said unto him, If all shall be {Greek: caused to stumble.}offended in thee, I will never be {Greek: caused to stumble.}offended.
Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.
Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.
Then cometh Jesus with them unto {Greek: an enclosed place of ground.}a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.
Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.
And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.
And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?
{Or, Watch ye, and pray that ye enter not}Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.
And he came again and found them sleeping, for their eyes were heavy.
And he left them again, and went away, and prayed a third time, saying again the same words.
Then cometh he to the disciples, and saith unto them, {Or, Do ye sleep on, then, and take your rest?}Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is {See marginal note on chapter 10:4.}betrayed into the hands of sinners.
Arise, let us be going: behold, he is at hand that {See marginal note on chapter 10:4.}betrayeth me.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Now he that {See marginal note on chapter 10:4.}betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.
And straightway he came to Jesus, and said, Hail, Rabbi; and {Greek: kissed him much.}kissed him.
And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.
And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the {Greek: bondservant.}servant of the high priest, and struck off his ear.
Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.
Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
How then should the scriptures be fulfilled, that thus it must be?
In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.
But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.
And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.
But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.
Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;
and they found it not, though many false witnesses came. But afterward came two,
and said, This man said, I am able to destroy the {Or, sanctuary: as in chapter 23:35; 27:5}temple of God, and to build it in three days.
And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?
But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.
Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
what think ye? They answered and said, He is {Greek: liable to.}worthy of death.
Then did they spit in his face and buffet him: and some smote him {Or, with rods}with the palms of their hands,
saying, Prophesy unto us, thou Christ: who is he that struck thee?
Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.
But he denied before them all, saying, I know not what thou sayest.
And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.
And again he denied with an oath, I know not the man.
And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.
Then began he to curse and to swear, I know not the man. And straightway the cock crew.
And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by {Greek: distributions.}gifts of the Holy Spirit, according to his own will.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
{Greek: For verily not of angels doth he take hold, but he taketh hold of &c. Compare Isaiah 41:9; Ecclus 4:11; chapter 8, 9 (in the Greek).}For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
{Or, For having been himself tempted in that wherein he hath suffered}For {Or, wherein}in that he himself hath suffered being tempted, he is able to succor them that are tempted.
And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
Speak unto the children of Israel, and say unto them, When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest:
and he shall wave the sheaf before Jehovah, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering unto Jehovah.
And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.
For the Chief Musician. A Psalm of David.The heavens declare the glory of God;And the firmament showeth his handiwork.
Day unto day uttereth speech,And night unto night showeth knowledge.
There is no speech nor language;Their voice is not heard.
Their line is gone out through all the earth,And their words to the end of the world.In them hath he set a {Hebrew: tent.}tabernacle for the sun,
Which is as a bridegroom coming out of his chamber,And rejoiceth as a strong man to run his course.
His going forth is from the end of the heavens,And his circuit unto the ends of it;And there is nothing hid from the heat thereof.
The law of Jehovah is perfect, restoring the soul:The testimony of Jehovah is sure, making wise the simple.
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
The fear of Jehovah is clean, enduring for ever:The ordinances of Jehovah are true, and righteous altogether.
More to be desired are they than gold, yea, than much fine gold;Sweeter also than honey and the droppings of the honeycomb.
Moreover by them is thy servant warned:In keeping them there is great reward.
Who can discern his errors?Clear thou me from hidden faults.
Keep back thy servant also {Or, from the proud}from presumptuous sins;Let them not have dominion over me:Then shall I be upright,And I shall be clear from great transgression.
Let the words of my mouth and the meditation of my heartBe acceptable in thy sight,O Jehovah, my rock, and my redeemer.