But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
And they found the stone rolled away from the tomb.
And they entered in, and found not the body {Some ancient authorities omit of the Lord Jesus.}of the Lord Jesus.
And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:
and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye {Greek: him that liveth.}the living among the dead?
{Some ancient authorities omit He is not here, but is risen.}He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
And they remembered his words,
and returned {Some ancient authorities omit from the tomb.}from the tomb, and told all these things to the eleven, and to all the rest.
Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.
And these words appeared in their sight as idle talk; and they disbelieved them.
{Some ancient authorities omit verse 12.}But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he {Or, departed, wondering with himself}departed to his home, wondering at that which was come to pass.
And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
And they communed with each other of all these things which had happened.
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, {Greek: What words are these that ye exchange one with another.}What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.
And one of them, named Cleopas, answering said unto him, {Or, Dost thou sojourn alone in Jerusalem, and knowest thou not the things}Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
Moreover certain women of our company amazed us, having been early at the tomb;
and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And they drew nigh unto the village, whither they were going: and he made as though he would go further.
And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.
And it came to pass, when he had sat down with them to meat, he took the {Or, loaf}bread and blessed; and breaking it he gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?
And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
saying, The Lord is risen indeed, and hath appeared to Simon.
And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
But they were terrified and affrighted, and supposed that they beheld a spirit.
And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
{Some ancient authorities omit verse 40.}And when he had said this, he showed them his hands and his feet.
And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
And they gave him a piece of a broiled fish {Many ancient authorities add and a honeycomb.}.
And he took it, and ate before them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he parted from them, {Some ancient authorities omit and was carried up into heaven.}and was carried up into heaven.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
and were continually in the temple, blessing God.
Querverweise zu Lukas 24,26 Lk 24,26
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of David.Save me, O God;For the waters are come in unto my soul.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts:Let not those that seek thee be brought to dishonor through me, O God of Israel.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
But as for me, my prayer is unto thee, O Jehovah, in an acceptable time:O God, in the abundance of thy lovingkindness,Answer me in the truth of thy salvation.
Deliver me out of the mire, and let me not sink:Let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
And hide not thy face from thy servant;For I am in distress; answer me speedily.
Draw nigh unto my soul, and redeem it:Ransom me because of mine enemies.
Thou knowest my reproach, and my shame, and my dishonor:Mine adversaries are all before thee.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
They gave me also gall for my food;And in my thirst they gave me vinegar to drink.
Let their table before them become a snare;And when they are in peace, let it become a trap.
Let their eyes be darkened, so that they cannot see;And make their loins continually to shake.
Pour out thine indignation upon them,And let the fierceness of thine anger overtake them.
Let their {Or, encampment}habitation be desolate;Let none dwell in their tents.
For they persecute him whom thou hast smitten;And they tell of the {Or, pain}sorrow of those whom thou hast wounded.
Add iniquity unto their iniquity;And let them not come into thy righteousness.
Let them be blotted out of the book of {Or, the living}life,And not be written with the righteous.
But I am poor and {Or, in pain}sorrowful:Let thy salvation, O God, set me up on high.
I will praise the name of God with a song,And will magnify him with thanksgiving.
And it will please Jehovah better than an ox,Or a bullock that hath horns and hoofs.
The meek have seen it, and are glad:Ye that seek after God, let your heart live.
For Jehovah heareth the needy,And despiseth not his prisoners.
Let heaven and earth praise him,The seas, and everything that moveth therein.
For God will save Zion, and build the cities of Judah;And they shall abide there, and have it in possession.
The seed also of his servants shall inherit it;And they that love his name shall dwell therein.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.