American Standard Version of 1901
Versliste
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, {Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And I, brethren, when I came unto you, came not with excellency of {Or, word}speech or of wisdom, proclaiming to you the {Many ancient authorities read mystery.}testimony of God.
For I determined not to know anything among you, save Jesus Christ, and him crucified.
And I was with you in weakness, and in fear, and in much trembling.
And my {Or, word}speech and my {Greek: thing preached.}preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
that your faith should not {Greek: be.}stand in the wisdom of men, but in the power of God.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, nor of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, who are coming to nought:
but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the {Or, age: and so in verse 7, 8, but not in verse 12.}worlds unto our glory:
which none of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world hath known: for had they known it, they would not have crucified the Lord of glory:
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
{Some ancient authorities read For.}But unto us God revealed {Or, it}them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
But know this, that in the last days grievous times shall come.
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,
ever learning, and never able to come to the knowledge of the truth.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.
But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, {Or, stedfastness}patience,
persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.
Yea, and all that would live godly in Christ Jesus shall suffer persecution.
But evil men and impostors shall wax worse and worse, deceiving and being deceived.
But abide thou in the things which thou hast learned and hast been assured of, knowing of {Greek: what persons.}whom thou hast learned them;
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And God spake unto Moses, and said unto him, I am Jehovah:
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And he answered and said unto them, {Deuteronomy 24:1, 3.}What did Moses command you?
And they said, Moses suffered to write a bill of divorcement, and to put her away.
But Jesus said unto them, For your hardness of heart he wrote you this commandment.
When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.
And when she is departed out of his house, she may go and be another man's wife.
And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;
her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.
When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.
No man shall take the mill or the upper millstone to pledge; for he taketh a man's life to pledge.
If a man be found stealing any of his brethren of the children of Israel, and he deal with him {Or, as a chattel}as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt.
When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.
Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.
And if he be a poor man, thou shalt not sleep with his pledge;
thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God.
Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates:
in his day thou shalt give him his hire, neither shall the sun go down upon it (for he is poor, and setteth his heart upon it); lest he cry against thee unto Jehovah, and it be sin unto thee.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Thou shalt not wrest the justice due to the sojourner, or to the fatherless, nor take the widow's raiment to pledge;
but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing.
When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
When thou beatest thine olive-tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow.
When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow.
And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
They say unto him, {Deuteronomy 24:1-4.}Why then did Moses command to give a bill of divorcement, and to put her away?
And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.
Thou mayest not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the heave-offering of thy hand;
but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.
All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto Jehovah thy God: thou shalt do no work with the firstling of thy herd, nor shear the firstling of thy flock.
Thou shalt eat it before Jehovah thy God year by year in the place which Jehovah shall choose, thou and thy household.
And he answered and said, Have ye not read, {Genesis 1:27; verse 2.}that he who {Some ancient authorities read created.}made them from the beginning made them male and female,
and said, {Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
{Deuteronomy 18:19.}And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
The priests the Levites, {Or, and}even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Jehovah made by fire, and his inheritance.
And they shall have no inheritance among their brethren: Jehovah is their inheritance, as he hath spoken unto them.
And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons for ever.
And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;
then he shall minister in the name of Jehovah his God, as all his brethren the Levites do, who stand there before Jehovah.
They shall have like portions to eat, besides that which cometh of the sale of his patrimony.
When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.
Thou shalt be perfect with Jehovah thy God.
For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.
And Jehovah said unto me, They have well said that which they have spoken.
I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.
And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?
when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live {Or, by}in them: I am Jehovah.
They have moved me to jealousy with that which is not God;They have provoked me to anger with their vanities:And I will move them to jealousy with those that are not a people;I will provoke them to anger with a foolish nation.
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
In the beginning God created the heavens and the earth.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
male and female created he them, and blessed them, and called their name {Or, Man}Adam, in the day when they were created.
And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.
And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived a hundred and five years, and begat Enosh:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
And Enosh lived ninety years, and begat Kenan.
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
and all the days of Enosh were nine hundred and five years: and he died.
And Kenan lived seventy years, and begat Mahalalel:
and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:
and all the days of Kenan were nine hundred and ten years: and he died.
And Mahalalel lived sixty and five years, and begat Jared:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
and all the days of Mahalalel were eight hundred ninety and five years: and he died.
And Jared lived a hundred sixty and two years, and begat Enoch:
and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah:
and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived a hundred eighty and two years, and begat a son:
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And Joseph died, and all his brethren, and all that generation.
In the beginning God created the heavens and the earth.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
In the beginning God created the heavens and the earth.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever —
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
The fear of Jehovah is the beginning of wisdom; {Or, Good repute}A good understanding have all they that do {Hebrew: them.}his commandments:His praise endureth for ever.
The fear of Jehovah is the beginning of wisdom;And the knowledge of the Holy One is understanding.
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
And there was evening and there was morning, a third day.
And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And there was evening and there was morning, a fourth day.
And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth {Hebrew: on the face of the expanse of the heavens.}in the open firmament of heaven.
And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
And there was evening and there was morning, a fifth day.
And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that {Or, creepeth}moveth upon the earth.
And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is {Hebrew: a living soul.}life, I have given every green herb for food: and it was so.
And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
male and female created he them, and blessed them, and called their name {Or, Man}Adam, in the day when they were created.
And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.
And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived a hundred and five years, and begat Enosh:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
And Enosh lived ninety years, and begat Kenan.
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
and all the days of Enosh were nine hundred and five years: and he died.
And Kenan lived seventy years, and begat Mahalalel:
and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:
and all the days of Kenan were nine hundred and ten years: and he died.
And Mahalalel lived sixty and five years, and begat Jared:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
and all the days of Mahalalel were eight hundred ninety and five years: and he died.
And Jared lived a hundred sixty and two years, and begat Enoch:
and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah:
and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived a hundred eighty and two years, and begat a son:
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
And Jehovah said, I will {Hebrew: blot out.}destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.
Thus did Noah; according to all that God commanded him, so did he.
And Noah did according unto all that Jehovah commanded him.
there went in two and two unto Noah into the ark, male and female, as God commanded Noah.
And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.
Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:
yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war according to the flesh
(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
and being in readiness to avenge all disobedience, when your obedience shall be made full.
{Or, Do ye took…face?}Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.
For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:
that I may not seem as if I would terrify you by my letters.
For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
For we are not bold {Greek: to judge ourselves among, or to judge ourselves with.}to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
But we will not glory beyond our measure, but according to the measure of the {Or, limit Greek: measuring-rod.}province which God apportioned to us as a measure, to reach even unto you.
For we stretch not ourselves overmuch, as though we reached not unto you: for we {Or, were the first to come}came even as far as unto you in the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ:
not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our {Or, limit Greek: measuring-rod.}province unto further abundance,
so as to {Greek: bring good tidings. Compare Matthew 11:5.}preach the gospel even unto the parts beyond you, and not to glory in another's {Or, limit Greek: measuring-rod.}province in regard of things ready to our hand.
{Jeremiah 9:24.}But he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.
I exhort therefore, first of all, {Greek: to make supplications &c.}that supplications, prayers, intercessions, thanksgivings, be made for all men;
for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
This is good and acceptable in the sight of God our Saviour;
who would have all men to be saved, and come to the knowledge of the truth.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
whereunto I was appointed a {Greek: herald.}preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
I desire therefore that the men pray in every place, lifting up holy hands, without wrath and {Or, doubting}disputing.
In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;
but (which becometh women professing godliness) through good works.
Let a woman learn in quietness with all subjection.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
For Adam was first formed, then Eve;
and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
but she shall be saved through {Or, the childbearing Compare Galatians 4:4.}her child-bearing, if they continue in faith and love and sanctification with sobriety.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have {Hebrew: kanah, to get.}gotten a man with the help of Jehovah.
And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.
And Cain went out from the presence of Jehovah, and dwelt in the land of {That is, Wandering.}Nod, {Or, in front of}on the east of Eden.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.
And his brother's name was Jubal: he was the father of all such as handle the harp and pipe.
And Zillah, she also bare Tubal-cain, {Or, an instructor of every artificer}the forger of every cutting instrument of {Or, copper (and so elsewhere)}brass and iron: and the sister of Tubal-cain was Naamah.
And Lamech said unto his wives:Adah and Zillah, hear my voice;Ye wives of Lamech, hearken unto my speech:For {Or, I will slay}I have slain a man {Or, to my wounding, And a young man to my hurt}for wounding me,And a young man for bruising me:
If Cain shall be avenged sevenfold,Truly Lamech seventy and sevenfold.
And Adam knew his wife again; and she bare a son, and called his name {Hebrew: Sheth.}Seth. For, said she, God {Hebrew: shath.}hath appointed me another seed instead of Abel; for Cain slew him.
And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have {Hebrew: kanah, to get.}gotten a man with the help of Jehovah.
And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.
And Cain went out from the presence of Jehovah, and dwelt in the land of {That is, Wandering.}Nod, {Or, in front of}on the east of Eden.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.
And his brother's name was Jubal: he was the father of all such as handle the harp and pipe.
And Zillah, she also bare Tubal-cain, {Or, an instructor of every artificer}the forger of every cutting instrument of {Or, copper (and so elsewhere)}brass and iron: and the sister of Tubal-cain was Naamah.
And Lamech said unto his wives:Adah and Zillah, hear my voice;Ye wives of Lamech, hearken unto my speech:For {Or, I will slay}I have slain a man {Or, to my wounding, And a young man to my hurt}for wounding me,And a young man for bruising me:
If Cain shall be avenged sevenfold,Truly Lamech seventy and sevenfold.
And Adam knew his wife again; and she bare a son, and called his name {Hebrew: Sheth.}Seth. For, said she, God {Hebrew: shath.}hath appointed me another seed instead of Abel; for Cain slew him.
And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
male and female created he them, and blessed them, and called their name {Or, Man}Adam, in the day when they were created.
And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.
And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived a hundred and five years, and begat Enosh:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
And Enosh lived ninety years, and begat Kenan.
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
and all the days of Enosh were nine hundred and five years: and he died.
And Kenan lived seventy years, and begat Mahalalel:
and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:
and all the days of Kenan were nine hundred and ten years: and he died.
And Mahalalel lived sixty and five years, and begat Jared:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
and all the days of Mahalalel were eight hundred ninety and five years: and he died.
And Jared lived a hundred sixty and two years, and begat Enoch:
and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah:
and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived a hundred eighty and two years, and begat a son:
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
And Jehovah said, My spirit shall not {Or, rule in According to Septuagint Version, Vulgate and Syriac abide in.}strive with man for ever, {Or, in their going astray they are flesh}for that he also is flesh: {Or, therefore}yet shall his days be a hundred and twenty years.
The {Or, giants See Numbers 13:33.}Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
And Jehovah said, I will {Hebrew: blot out.}destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.
But Noah found favor in the eyes of Jehovah.
These are the generations of Noah. Noah was a righteous man, and {Or, blameless}perfect in his generations: Noah walked with God.
And Noah begat three sons, Shem, Ham, and Japheth.
And the earth was corrupt before God, and the earth was filled with violence.
And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Make thee an ark of gopher wood; {Hebrew: nests.}rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
A {Or, roof}light shalt thou make to the ark, and to a cubit shalt thou finish it {Or, from above}upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die.
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
Of the birds after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.
And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.
Thus did Noah; according to all that God commanded him, so did he.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
and spared not the ancient world, but preserved Noah with seven others, {Greek: a herald.}a preacher of righteousness, when he brought a flood upon the world of the ungodly;
And Abram moved his tent, and came and dwelt by the {Or, terebinths}oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
Now an omer is the tenth part of an ephah.
Thou shalt not delay to offer of {Hebrew: thy fullness and thy tear.}thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.
Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths.
As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.
The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.
Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.
And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.
for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days.
And Jehovah spake unto me, saying,
Ye have compassed this mountain long enough: turn you northward.
And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you. Take ye good heed unto yourselves therefore;
contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.
Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing.
So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber.And we turned and passed by the way of the wilderness of Moab.
And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.
(The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them).
Now rise up, and get you over the brook Zered. And we went over the brook Zered.
And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them.
Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed.
So it came to pass, when all the men of war were consumed and dead from among the people,
that Jehovah spake unto me, saying,
Thou art this day to pass over Ar, the border of Moab:
and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.
(That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim,
a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead;
as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day:
And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)
Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.
This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.
And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
Let me pass through thy land: I will go {Hebrew: by the way, by the way.}along by the highway, I will turn neither unto the right hand nor to the left.
Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet;
as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us.
But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart {Hebrew: strong.}obstinate, that he might deliver him into thy hand, as at this day.
And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
Then Sihon came out against us, he and all his people, unto battle at Jahaz.
And Jehovah our God delivered him up before us; and we smote him, and his {Or, son}sons, and all his people.
And we took all his cities at that time, and {Hebrew: devoted.}utterly destroyed every {Hebrew: city of men.}inhabited city, with the women and the little ones; we left none remaining:
only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.
From Aroer, which is on the edge of the valley of the Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:
only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.
And Jehovah said unto me, Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.
So Jehovah our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.
All these were cities fortified with high walls, gates, and bars; besides the {Or, country towns}unwalled towns a great many.
And we {Hebrew: devoted.}utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every {Hebrew: city of men.}inhabited city, with the women and the little ones.
But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.
And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon;
(which Hermon the Sidonians call Sirion, and the Amorites call it Senir);
all the cities of the {Or, table-land}plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.
(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)
And this land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill-country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:
and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; {Or, all the region of Argob. (All that Bashan is called &c.}all the region of Argob, {Or, with}even all Bashan. (The same is called the land of Rephaim.
Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)
And I gave Gilead unto Machir.
And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of the Arnon, the middle of the valley, {Or, for a border}and the border thereof, even unto the river Jabbok, which is the border of the children of Ammon;
the Arabah also, and the Jordan {Or, for a border}and the border thereof, from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the {Or, springs}slopes of Pisgah eastward.
And I commanded you at that time, saying, Jehovah your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valor.
But your wives, and your little ones, and your cattle, (I know that ye have much cattle), shall abide in your cities which I have given you,
until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.
And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done unto these two kings: so shall Jehovah do unto all the kingdoms whither thou goest over.
Ye shall not fear them; for Jehovah your God, he it is that fighteth for you.
And I besought Jehovah at that time, saying,
O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?
Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly {Or, hill-country}mountain, and Lebanon.
But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.
Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.
But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
So we abode in the valley over against Beth-peor.
These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.
And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
My servant Moses is not so; he is faithful in all my house:
Would that ye could bear with me in a little foolishness: {Or, nay indeed bear with me}but indeed ye do bear with me.
For I am jealous over you with {Greek: a jealously of God.}a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.
But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your {Greek: thoughts. See chapter 3:14.}minds should be corrupted from the simplicity and the purity that is toward Christ.
For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different {Greek: good tidings. See marginal note on chapter 2:12.}gospel, which ye did not accept, ye do well to bear with him.
For I reckon that I am not a whit behind {Or, those preeminent apostles}the very chiefest apostles.
But though I be rude in speech, yet am I not in knowledge; {Or, nay, in everything we have made it manifest among all men to you-ward}nay, in every way have we made this manifest unto you in all things.
Or did I commit a sin in abasing myself that ye might be exalted, because I {Greek: brought good tidings. See chapter 10:16}preached to you the gospel of God for nought?
I robbed other churches, taking wages of them that I might minister unto you;
and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.
As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.
Wherefore? because I love you not? God knoweth.
But what I do, that I will do, that I may cut off {Greek: the occasion of them.}occasion from them that desire an occasion; that wherein they glory, they may be found even as we.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
And no marvel; for even Satan fashioneth himself into an angel of light.
It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.
That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
Seeing that many glory after the flesh, I will glory also.
For ye bear with the foolish gladly, being wise yourselves.
For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.
I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
Of the Jews five times received I forty stripes save one.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
in journeyings often, in perils of rivers, in perils of robbers, in perils from my {Greek: race. Compare Acts 7:19.}countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
{Or, Besides the things which I omit Or, Besides the things that come out of course}Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
Who is weak, and I am not weak? who is caused to stumble, and I burn not?
If I must needs glory, I will glory of the things that concern my weakness.
{Or, God and the Father See Romans 15:6.}The God and Father of the Lord Jesus, he who is blessed {Greek: unto the ages.}for evermore knoweth that I lie not.
In Damascus the {Greek: ethnarch.}governor under Aretas the king guarded the city of the Damascenes in order to take me:
and through a window was I let down in a basket by the wall, and escaped his hands.
And as for me, when I came from Paddan, Rachel died {Or, to my sorrow}by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).
and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the {Hebrew: Aramean.}Syrian of Paddan-aram, the sister of Laban the {Hebrew: Aramean.}Syrian, to be his wife.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.
And Jacob came {Or, to Shalem, a city}in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
and the sons of Zilpah, Leah's handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.
These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
And the servant took ten camels, of the camels of his master, and departed, {Or, for all the goods of his master were in his hand}having all goodly things of his master's in his hand: and he arose, and went to {Hebrew: Aram-naharaim, that is, Aram of the two rivers.}Mesopotamia, unto the city of Nahor.
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
For the Chief Musician; set to {That is, The lily of testimony.}Shushan Eduth. Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.O God thou hast cast us off, thou hast broken us down;Thou hast been angry; oh restore us again.
Thou hast made the land to tremble; thou hast rent it:Heal the breaches thereof; for it shaketh.
Thou hast showed thy people hard things:Thou hast made us to drink the wine of staggering.
Thou hast given a banner to them that fear thee,That it may be displayed because of the truth. [Selah
That thy beloved may be delivered,Save with thy right hand, and answer {Another reading is, me.}us.
God hath spoken in his holiness: I will exult;I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine;Ephraim also is the defence of my head;Judah is my {Or, lawgiver}sceptre.
Moab is my washpot; {Or, Unto}Upon Edom will I cast my shoe:Philistia, shout thou because of me.
Who will bring me into the strong city? {Or, Who will lead me &c.}Who hath led me unto Edom?
{Or, Will not thou, O God, who hast cast us off, And goest…hosts?}Hast not thou, O God, cast us off?And thou goest not forth, O God, with our hosts.
Give us help against the adversary;For vain is the {Hebrew: salvation.}help of man.
Through God we shall do valiantly;For he it is that will tread down our adversaries.
And he took up his parable, and said,From Aram hath Balak brought me,The king of Moab from the mountains of the East:Come, curse me Jacob,And come, {Hebrew: be worth against.}defy Israel.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name {From the Hebrew word meaning to laugh.}Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.
And God spake unto Moses, and said unto him, I am Jehovah:
And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.
And I will establish my covenant with thee; and thou shalt know that I am Jehovah;
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.
Wherefore say, Behold, I give unto him my covenant of peace:
And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.
So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.
And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of {Or, the Lord}my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
The tents of Edom and the Ishmaelites;Moab, and the {Or, Hagrites See 1 Chronicles 5:10.}Hagarenes;
And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in {Or, the plain of Kiriathaim}Shaveh-kiriathaim,
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
And they returned, and came to En-mishpat (the same is Kadesh), and smote all the {Hebrew: field.}country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the vale of Siddim was full of {That is, bitumen pits.}slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the {Or, terebinths}oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the {Or, north}left hand of Damascus.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
{Or, let there be nothing for me: only that &c.}save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in {Or, the plain of Kiriathaim}Shaveh-kiriathaim,
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
And they returned, and came to En-mishpat (the same is Kadesh), and smote all the {Hebrew: field.}country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the vale of Siddim was full of {That is, bitumen pits.}slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the {Or, terebinths}oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the {Or, north}left hand of Damascus.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
{Or, let there be nothing for me: only that &c.}save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
And Abram was very rich in cattle, in silver, and in gold.
And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,
unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.
And Lot also, who went with Abram, had flocks, and herds, and tents.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.
And Lot lifted up his eyes, and beheld all the {Or, Circle}Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.
Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:
for all the land which thou seest, to thee will I give it, and to thy seed for ever.
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.
Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.
And Abram moved his tent, and came and dwelt by the {Or, terebinths}oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, {Or, thy reward shall be exceeding great}and thy exceeding great reward.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
And the people were waiting for Zacharias, and they marvelled {Or, at his tarrying}while he tarried in the {Or, sanctuary}temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the {Or, sanctuary}temple: and he continued making signs unto them, and remained dumb.
And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And he came in unto her, and said, Hail, thou that art {Or, endued with grace}highly favored, the Lord is with thee {Many ancient authorities add blessed art thou among women. See verse 42.}.
But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
And the angel said unto her, Fear not, Mary: for thou hast found {Or, grace}favor with God.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And Mary said unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that {Or, is}was called barren.
For no word from God shall be void of power.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
and entered into the house of Zacharias and saluted Elisabeth.
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come unto me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And blessed is she that {Or, believed that there shall be}believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
And Mary said,My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his {Greek: bondmaid.}handmaid:For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things;And holy is his name.
And his mercy is unto generations and generationsOn them that fear him.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
He hath put down princes from their thrones,And hath exalted them of low degree.
The hungry he hath filled with good things;And the rich he hath sent empty away.
He hath given help to Israel his servant,That he might remember mercy
(As he spake unto our fathers)Toward Abraham and his seed for ever.
And Mary abode with her about three months, and returned unto her house.
Much every way: first of all, that they were intrusted with the oracles of God.