And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
And Abram was very rich in cattle, in silver, and in gold.
And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,
unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.
And Lot also, who went with Abram, had flocks, and herds, and tents.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.
And Lot lifted up his eyes, and beheld all the {Or, Circle}Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.
Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:
for all the land which thou seest, to thee will I give it, and to thy seed for ever.
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.
Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.
And Abram moved his tent, and came and dwelt by the {Or, terebinths}oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
Querverweise zu 1. Mose 13,8 1Mo 13,8
A soft answer turneth away wrath;But a grievous word stirreth up anger.
Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran. And Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
Blessed are the peacemakers: for they shall be called sons of God.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
but brother goeth to law with brother, and that before unbelievers?
And he went out the second day, and, behold, two men of the Hebrews were striving together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Nay, already it is altogether {Or, a loss to you}a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
A Song of Ascents; of David.Behold, how good and how pleasant it isFor brethren to dwell together in unity!
Do all things without murmurings and questionings:
And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
with all lowliness and meekness, with longsuffering, forbearing one another in love;
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
giving diligence to keep the unity of the Spirit in the bond of peace.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
Let love of the brethren continue.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another {Many ancient authorities read from a clean heart. Compare 1 Timothy 1:5.}from the heart fervently:
Honor all men. Love the brotherhood. Fear God. Honor the king.
Finally, be ye all likeminded, {Greek: sympathetic.}compassionate, loving as brethren, tenderhearted, humbleminded:
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
He that saith he is in the light and hateth his brother, is in the darkness even until now.
He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
My little children, let us not love in word, neither with the tongue; but in deed and truth.
Hereby shall we know that we are of the truth, and shall {Greek: persuade. compare Matthew 28:14.}assure our heart {Or, before him, whereinsoever our heart condemn us; because God & c.}before him:
Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, {Many ancient authorities read how can he love God whom he hath not seen?}cannot love God whom he hath not seen.
And this commandment have we from him, that he who loveth God love his brother also.