Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
Querverweise zu Hebräer 11,34 Heb 11,34
Thou didst cause men to ride over our heads;We went through fire and through water;But thou broughtest us out into {Hebrew: abundance.}a wealthy place.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, {Or, A sword for &c.}The sword of Jehovah and of Gideon.
And they stood every man in his place round about the camp; and all the host ran; and they shouted, and {Another reading is, fled.}put them to flight.
And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the {Hebrew: lip.}border of Abel-meholah, by Tabbath.
And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, {Or, and also}even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, {Or, and also}even the Jordan.
And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
And Jonathan climbed up upon his hands and upon his feet, and his armorbearer after him: and they fell before Jonathan; and his armorbearer slew them after him.
And that first slaughter, which Jonathan and his armorbearer made, was about twenty men, within as it were {Or, half an acre of land}half a furrow's length in an acre of land.
And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was {Hebrew: a trembling of God.}an exceeding great trembling.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
and Ishbibenob, who was of the sons of the {Hebrew: Raphah.}giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with {Or, new armor}a new sword, thought to have slain David.
And Gideon came to the Jordan, {Or, to pass}and passed over, he, and the three hundred men that were with him, faint, yet pursuing.
And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thine army?
And Gideon said, Therefore when Jehovah hath delivered Zebah and Zalmunna into my hand, then I will {Hebrew: thresh.}tear your flesh with the thorns of the wilderness and with briers.
And he went up thence to Penuel, and spake unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east; for there fell a hundred and twenty thousand men that drew sword.
Then David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their {Or, mighty man}champion was dead, they fled.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then these men were bound in their hosen, their {Or, turbans}tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Then Nebuchadnezzar came near to the {Aramaic: door.}mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands {Hebrew: were melted.}dropped from off his hands.
And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.
And Samson said,With the jawbone of an ass, {Hebrew: heap, two heaps.}heaps upon heaps,With the jawbone of an ass have I smitten a thousand men.
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and {Or, he called that place}that place was called {That is, The hill of the jawbone.}Ramath-lehi.
And he was sore athirst, and called on Jehovah, and said, Thou hast given this great deliverance by the hand of thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.
But God clave the hollow place that is in {Or, the jawbone}Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore {Or, he called the name thereof}the name thereof was called {That is, The spring of him that called.}En-hakkore, which is in Lehi, unto this day.
And he judged Israel in the days of the Philistines twenty years.
And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to {The Syriac and some editions of the Septuagint Version have, Gath.}Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to {Or, the two gates}Shaaraim, even unto Gath, and unto Ekron.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
And she made him sleep upon her knees; and she called for {Or, the men}a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.
And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.
Howbeit the hair of his head began to grow again after he was shaven.
And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.
And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:
and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may {Or, be avenged…for one of my two eyes}be at once avenged of the Philistines for my two eyes.
And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.
And after this it came to pass, that David smote the Philistines, and subdued them: and David took {Or, Metheg-ammah.}the bridle of the mother city out of the hand of the Philistines.
And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.
David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at {Another reading is, the river Euphrates.}the River.
And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots.
And when {Hebrew: Aram.}the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of {Hebrew: Aram.}the Syrians two and twenty thousand men.
Then David put garrisons in {Hebrew: Aram.}Syria of Damascus; and {Hebrew: Aram.}the Syrians became servants to David, and brought tribute. And Jehovah {Or, saved David}gave victory to David whithersoever he went.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
And from {In 1 Chronicles 18:8, Tibhath.}Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,
then Toi sent {In 1 Chronicles 18:10, Hadoram.}Joram his son unto king David, to {Hebrew: ask him of his welfare.}salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer {Hebrew: was a man of wars.}had wars with Toi. And {Hebrew: in his hand were.}Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
these also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued;
of {Hebrew: Aram.}Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
And David gat him a name when he returned from smiting {Edom, in 1 Chronicles 18:11, 12; Psalm 60 title.}the Syrians in the Valley of Salt, even eighteen thousand men.
And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
And David reigned over all Israel; and David executed justice and righteousness unto all his people.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was {Or, chronicler}recorder;
and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was {Or, secretary}scribe;
and Benaiah the son of Jehoiada {So in chapter 20.23, and 1 Chronicles 18:17. The Hebrew text has, and the Cherethites &c.}was over the Cherethites and the Pelethites; and David's sons were {Or, priests}chief ministers.
And he answered, Fear not; for they that are with us are more than they that are with them.
And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
And when they came down to him, Elisha prayed unto Jehovah, and said, Smite this {Hebrew: nation.}people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.
And Hezekiah said unto Isaiah, What shall be the sign that Jehovah will heal me, and that I shall go up unto the house of Jehovah the third day?
And Isaiah said, This shall be the sign unto thee from Jehovah, that Jehovah will do the thing that he hath spoken: {Or, the shadow is gone forward ten steps, shall it go back &c.}shall the shadow go forward ten {Or, degrees}steps, or go back ten steps?
And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.
And Isaiah the prophet cried unto Jehovah; and he brought the shadow ten steps backward, by which it had gone down on the {Hebrew: steps.}dial of Ahaz.
And Asa cried unto Jehovah his God, and said, Jehovah, {Or, there is no difference with thee to help, whether the mighty or him &c.}there is none {Or, like}besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.
So Jehovah smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
And Asa and the people that were with him pursued them unto Gerar: and there fell of the Ethiopians {Or, so that none remained alive}so many that they could not recover themselves; for they were {Hebrew: broken.}destroyed before Jehovah, and before his host; and they carried away very much booty.
And they smote all the cities round about Gerar; for {Or, a terror from Jehovah}the fear of Jehovah came upon them: and they despoiled all the cities; for there was much spoil in them.
But Elisha was sitting in his house, and the elders were sitting with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and {Hebrew: thrust him back with the door.}hold the door fast against him: is not the sound of his master's feet behind him?
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at {Hebrew: Darmesek.}Damascus, saying,
{Or, Let there be}There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the {Hebrew: storehouses of the cities.}store-cities of Naphtali.
And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah.
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand.
Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand.
For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.
In famine he will redeem thee from death;And in war from the power of the sword.
Depart from me, all ye workers of iniquity;For Jehovah hath heard the voice of my weeping.
and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If evil come upon us, {Or, the sword of judgement}the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before Jehovah, with their little ones, their wives, and their children.
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;
and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you.
And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.
And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise {Or, in the beauty of holiness}in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.
And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and {According to Vulgate, garments.}dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
Thou art he that giveth salvation unto kings;Who rescueth David his servant from the hurtful sword.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels {Hebrew: caused him to fall.}slew him there with the sword.
Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.