Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
Querverweise zu Hebräer 11,31 Heb 11,31
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.
And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.
But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.
And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.
For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye {Hebrew: devoted.}utterly destroyed.
And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.
Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token;
and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.
And the men said unto her, Our life {Hebrew: instead of you to die.}for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
And to whom sware he that they should not enter into his rest, but to them that were disobedient?
Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying,
And Joshua said unto the two men that had spied out the land, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her {Hebrew: families.}kindred also they brought out; and they set them without the camp of Israel.
And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
and, {Isaiah 8:14.}A stone of stumbling, and a rock of offence; {Greek: who.}for they {Or, stumble, being disobedient to the word}stumble at the word, being disobedient: whereunto also they were appointed.
And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.
But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.
And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.
For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye {Hebrew: devoted.}utterly destroyed.
And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.
Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token;
and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.
And the men said unto her, Our life {Hebrew: instead of you to die.}for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.
And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?