And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have {Hebrew: kanah, to get.}gotten a man with the help of Jehovah.
And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.
And Cain went out from the presence of Jehovah, and dwelt in the land of {That is, Wandering.}Nod, {Or, in front of}on the east of Eden.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.
And his brother's name was Jubal: he was the father of all such as handle the harp and pipe.
And Zillah, she also bare Tubal-cain, {Or, an instructor of every artificer}the forger of every cutting instrument of {Or, copper (and so elsewhere)}brass and iron: and the sister of Tubal-cain was Naamah.
And Lamech said unto his wives:
Adah and Zillah, hear my voice;
Ye wives of Lamech, hearken unto my speech:
For {Or, I will slay}I have slain a man {Or, to my wounding, And a young man to my hurt}for wounding me,
And a young man for bruising me:
If Cain shall be avenged sevenfold,
Truly Lamech seventy and sevenfold.
And Adam knew his wife again; and she bare a son, and called his name {Hebrew: Sheth.}Seth. For, said she, God {Hebrew: shath.}hath appointed me another seed instead of Abel; for Cain slew him.
And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.
Querverweise zu 1. Mose 4,7 1Mo 4,7
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.
As I was in {Hebrew: my days of autumn.}the ripeness of my days,When the {Or, counsel}friendship of God was upon my tent;
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
{Or, all this did Araunah the king give &c.}all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee.
The sacrifice of the wicked is an abomination:How much more, when he bringeth it {Or, to atone for wickedness}with a wicked mind!
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
To respect the person of the wicked is not good, {Or, So as to turn aside}Nor to turn aside the righteous in judgment.
Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him:
but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings.
Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him.
To what purpose cometh there to me frankincense from Sheba, and the sweet {Or, calamus}cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.