Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
Querverweise zu Hebräer 11,33 Heb 11,33
Now Jericho {Hebrew: shut the gates and was shut in.}was straitly shut up because of the children of Israel: none went out, and none came in.
And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.
And seven priests shall bear seven {Or, jubilce trumpets}trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down {Hebrew: in its place.}flat, and the people shall go up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah.
And {Another reading is, he.}they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.
And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
saying, {Genesis 22:16 f.}Surely blessing I will bless thee, and multiplying I will multiply thee.
And thus, having patiently endured, he obtained the promise.
Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.
David was thirty years old when he began to reign, and he reigned forty years.
In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, {Or, Thou shalt not come in hither, but the blind and the lame shall turn thee away}Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither.
Nevertheless David took the stronghold of Zion; the same is the city of David.
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, {Or, and as for the lame and the blind, that are hated of David's soul –}and smite the lame and the blind, {Another reading is, that hate David's soul.}that are hated of David's soul. Wherefore they say, {Or, The blind and the lame shall not come into the house}There are the blind and the lame; he cannot come into the house.
And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
And David waxed greater and greater; for Jehovah, the God of hosts, was with him.
And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house.
And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
and Ibhar, and Elishua, and Nepheg, and Japhia,
and Elishama, and {In 1 Chronicles 14:7, Beeliada.}Eliada, and Eliphelet.
And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.
Now the Philistines had come and spread themselves in the valley of Rephaim.
And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand.
And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath {Or, broken forth upon mine enemies}broken mine enemies before me, like the breach of waters. Therefore he called the name of that place {That is, The place of breakings forth}Baal-perazim.
And they left their images there; and David and his men took them away.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the {Or, balsam-trees}mulberry-trees.
And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.
And David did so, as Jehovah commanded him, and smote the Philistines from {In 1 Chronicles 14:16, Gibeon.}Geba until thou come to Gezer.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
And the Spirit of Jehovah came mightily upon him, and he rent him as he would have rent a kid; and he had nothing in his hand: but he told not his father or his mother what he had done.
And after this it came to pass, that David smote the Philistines, and subdued them: and David took {Or, Metheg-ammah.}the bridle of the mother city out of the hand of the Philistines.
And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.
David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at {Another reading is, the river Euphrates.}the River.
And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots.
And when {Hebrew: Aram.}the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of {Hebrew: Aram.}the Syrians two and twenty thousand men.
Then David put garrisons in {Hebrew: Aram.}Syria of Damascus; and {Hebrew: Aram.}the Syrians became servants to David, and brought tribute. And Jehovah {Or, saved David}gave victory to David whithersoever he went.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
And from {In 1 Chronicles 18:8, Tibhath.}Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,
then Toi sent {In 1 Chronicles 18:10, Hadoram.}Joram his son unto king David, to {Hebrew: ask him of his welfare.}salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer {Hebrew: was a man of wars.}had wars with Toi. And {Hebrew: in his hand were.}Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
these also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued;
of {Hebrew: Aram.}Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
And David gat him a name when he returned from smiting {Edom, in 1 Chronicles 18:11, 12; Psalm 60 title.}the Syrians in the Valley of Salt, even eighteen thousand men.
And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
and as from the day that I commanded judges to be over my people Israel; and I {Or, have caused}will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
He shall build a house for my name, and I will establish the throne of his kingdom for ever.
I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
According to all these words, and according to all this vision, so did Nathan speak unto David.
And Saul said to David, Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth.
And David said unto Saul, Thy servant was keeping his father's sheep; {Or, and therecome a lion and a bear…and I went out &c.}and when there came a lion, or a bear, and took a lamb out of the flock,
I went out after him, and smote him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and smote him, and slew him.
Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath {Or, reproached}defied the armies of the living God.
The God that girdeth me with strength,And maketh my way perfect?
He maketh my feet like hinds' feet:And setteth me upon my high places.
He teacheth my hands to war;So that mine arms do bend a bow of brass.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Thou shalt tread upon the lion and adder:The young lion and the serpent shalt thou trample under foot.
Thou didst drive out the nations with thy hand;But them thou didst plant:Thou didst afflict the peoples;But them thou didst spread abroad.
For they gat not the land in possession by their own sword,Neither did their own arm save them;But thy right hand, and thine arm, and the light of thy countenance,Because thou wast favorable unto them.
Thou art my King, O God:Command {Or, victories}deliverance for Jacob.
Through thee will we push down our adversaries:Through thy name will we tread them under that rise up against us.
For I will not trust in my bow,Neither shall my sword save me.
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
A Psalm of David.Blessed be Jehovah my rock,Who teacheth my hands to war,And my fingers to fight:
But the Lord stood by me, and {Or, gave me power}strengthened me; that through me the {Or, proclamation}message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
My lovingkindness, and my fortress,My high tower, and my deliverer;My shield, and he in whom I take refuge;Who subdueth my people under me.
Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,
Thou art he that giveth salvation unto kings;Who rescueth David his servant from the hurtful sword.