Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever —
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
Querverweise zu 1. Mose 3,16 1Mo 3,16
And they journeyed from Beth-el; and there was still some distance to come to Ephrath: and Rachel travailed, and she had hard labor.
And it came to pass, when she was in hard labor, that the midwife said unto her, Fear not; for now thou shalt have another son.
And it came to pass, as her soul was departing (for she died), that she called his name {That is, The son of my sorrow.}Ben-oni: but his father called him {That is, The son of the right hand.}Benjamin.
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it.
And she named the child {That is, There is no glory.}Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.
But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
Trembling took hold of them there,Pain, as of a woman in travail.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
and they shall be dismayed; {Or, they shall take hold of pangs and sorrows}pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.
And when the king's decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been {Or, at thy presence}before thee, O Jehovah.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; {Or, neither have inhabitants of the world been born}neither have the inhabitants of the world fallen.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, saying, Woe is me now! for my soul fainteth before the murderers.
Wives, be in subjection to your husbands, as is fitting in the Lord.
We have heard the report thereof; our hands wax feeble: anguish hath taken hold of us, and pangs as of a woman in travail.
Let a woman learn in quietness with all subjection.
{Or, What wilt thou say, when he shall visit thee, seeing thou thyself hast instructed them against thee, even thy friends to be head over thee?}What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
O {Hebrew: inhabitress.}inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail!
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
Damascus is waxed feeble, she turneth herself to flee, and trembling hath seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?
Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies.
A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
but she shall be saved through {Or, the childbearing Compare Galatians 4:4.}her child-bearing, if they continue in faith and love and sanctification with sobriety.