Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever —
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
Querverweise zu 1. Mose 3,19 1Mo 3,19
What profit hath man of all his labor wherein he laboreth under the sun?
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
Thou turnest man to {Or, dust Hebrew: crushing.}destruction,And sayest, Return, ye children of men.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
If I {Or, hope, Sheol is my house; I have spread…I have said…And where now is my hope?}look for Sheol as my house;If I have spread my couch in the darkness;
If I have said to {Or, the pit}corruption, Thou art my father;To the worm, Thou art my mother, and my sister;
Where then is my hope?And as for my hope, who shall see it?
It shall go down to the bars of Sheol,When once there is rest in the dust.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Thou hidest thy face, they are troubled;Thou {Or, gatherest in}takest away their breath, they die,And return to their dust.
{Or, And after my skin hath been thus destroyed, Yet from my flesh shall I see God}And after my skin, even this body, is destroyed,Then without my flesh shall I see God;
For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God.
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
They lie down alike in the dust,And the worm covereth them.
For even when we were with you, this we commanded you, If any will not work, neither let him eat.
All flesh shall perish together,And man shall turn again unto dust.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
Thou hidest thy face, they are troubled;Thou {Or, gatherest in}takest away their breath, they die,And return to their dust.
The man that wandereth out of the way of understandingShall rest in the assembly of {Or, the shades Hebrew: Rephaim.}the dead.
All go unto one place; all are of the dust, and all turn to dust again.
and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
for until the law sin was in the world; but sin is not imputed when there is no law.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.