Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And Jehovah God called unto the man, and said unto him, Where art thou?
And he said, I heard thy {Or, sound}voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever —
therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
Querverweise zu 1. Mose 3,17 1Mo 3,17
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
For {Or, iniquity See chapter 4:8.}affliction cometh not forth from the dust,Neither doth trouble spring out of the ground;
And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
It is vain for you to rise up early,To take rest late,To eat the bread of toil;For so he giveth unto his beloved {Or, in sleep}sleep.
But man is born unto trouble,As {Hebrew: the sons of flame (or, of lightning).}the sparks fly upward.
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
Man, that is born of a woman,Is of few days, and full of trouble.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
What profit hath man of all his labor wherein he laboreth under the sun?
{Or, How oft is the lamp of the wicked put out, And how oft cometh their calamity upon them! God distributeth sorrows in his anger. They are as stubble…away.}How oft is it that the lamp of the wicked is put out?That their calamity cometh upon them?That God distributeth sorrows in his anger?
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
For we are consumed in thine anger,And in thy wrath are we troubled.
Thou hast set our iniquities before thee,Our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath:We bring our years to an end as {Or, a sound}a sigh.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
But they hearkened not, nor inclined their ear, but walked in their own counsels and in the stubbornness of their evil heart, and {Or, turned their back, and not their face}went backward, and not forward.
I have seen all the works that are done under the sun; and, behold, all is vanity and {Or, a feeding on wind (see Hosea 12:1) Or, vexation of spirit (and so elsewhere)}a striving after wind.
For what hath a man of all his labor, and of the {Or, vexation}striving of his heart, wherein he laboreth under the sun?
He saith unto him, Out of thine own mouth will I judge thee, thou wicked {Greek: bondservant.}servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.
All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.
The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.