American Standard Version of 1901
Versliste
And you, being in time past alienated and enemies in your mind in your evil works,
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
Thou {Or, sparest}meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: {Or, in those is continuance, and we shall be saved The Hebrew is obscure.}in them have we been of long time; and shall we be saved?
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Ye see that by works a man is justified, and not only by faith.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, {Or, thy reward shall be exceeding great}and thy exceeding great reward.
And Abram said, O Lord Jehovah, what wilt thou give me, seeing I {Or, go hence}go childless, and he that shall be possessor of my house is Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in Jehovah; and he reckoned it to him for righteousness.
And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?
And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.
And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.
And the birds of prey came down upon the carcasses, and Abram drove them away.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.
But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.
And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
the Kenite, and the Kenizzite, and the Kadmonite,
and the Hittite, and the Perizzite, and the Rephaim,
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
What then shall we say {Some ancient authorities read of Abraham, our forefather according to the flesh?}that Abraham, {Or, our forefather according to the flesh found?}our forefather, hath found according to the flesh?
For if Abraham was justified {Greek: out of Galatians 3:8.}by works, he hath whereof to glory; but not toward God.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
saying, {Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,And whose sins are covered.
Blessed is the man to whom the Lord will not reckon sin.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
For not {Or, through law}through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
for the law worketh wrath; but where there is no law, neither is there transgression.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
And the angel of Jehovah called unto Abraham a second time out of heaven,
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
Paul and Timothy, {Greek: bondservants.}servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the {Or, overseers}bishops and deacons:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I thank my God upon all my remembrance of you,
always in every supplication of mine on behalf of you all making my supplication with joy,
for your fellowship in furtherance of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel from the first day until now;
being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
even as it is right for me to be thus minded on behalf of you all, because {Or, ye have me in your heart}I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, ye all are partakers with me of grace.
For God is my witness, how I long after you all in the tender mercies of Christ Jesus.
And this I pray, that your love may abound yet more and more in knowledge and all discernment;
so that ye may {Or, distinguish the things that differ}approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
being filled with the {Greek: fruit.}fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel;
so that my bonds became manifest in Christ {Greek: in the whole Prætorium.}throughout the whole praetorian guard, and to all the rest;
and that most of the brethren in the Lord, {Greek: trusting in my bonds.}being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Some indeed preach Christ even of envy and strife; and some also of good will:
{Or, they that are moved by love do it, knowing &c.}the one do it of love, knowing that I am set for the defence of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel;
{Or, but they that are factious proclaim Christ, not &c.}but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.
For to me to live is Christ, and to die is gain.
{Or, But if to live in the flesh be my lot, this is the fruit of my work: and what I shall choose I know not.}But if to live in the flesh, — if {Greek: this is for me fruit of work.}this shall bring fruit from my work, then {Or, what shall I choose?}what I shall choose I know not.
But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:
yet to abide in the flesh is more needful for your sake.
And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy {Or, of faith}in the faith;
that your glorying may abound in Christ Jesus in me through my presence with you again.
Only {Greek: behave as citizens worthily. Compare chapter 3:20.}let your manner of life be worthy of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving {Greek: with.}for the faith of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel;
and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;
because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:
having the same conflict which ye saw in me, and now hear to be in me.
If there is therefore any exhortation in Christ, if any {Or, persuasion}consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for it is God who worketh in you both to will and to work, for his good pleasure.
Do all things without murmurings and questionings:
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
Yea, and if I am {Greek: poured out as a drink-offering.}offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
and in the same manner do ye also joy, and rejoice with me.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
but I trust in the Lord that I myself also shall come shortly.
But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your {Greek: apostle.}messenger and minister to my need;
since he longed {Many ancient authorities read to see you all.}after you all, and was sore troubled, because ye had heard that he was sick:
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy; and hold such in honor:
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of {Or, their repentance}repentance.
Even so faith, if it have not works, is dead in itself.
Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
But Jesus did not trust himself unto them, for that he knew all men,
and because he needed not that any one should bear witness concerning {Or, a man; for…the man.}man; for he himself knew what was in man.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
that aged men be temperate, grave, sober-minded, {Greek: healthy.}sound in faith, in love, in {Or, stedfastness}patience:
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
that they may train the young women to love their husbands, to love their children,
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
the younger men likewise exhort to be sober-minded:
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Exhort {Greek: bondservants.}servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God {Or, hath appeared to all men, bringing salvation}hath appeared, bringing salvation to all men,
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
These things speak and exhort and reprove with all {Greek: commandment.}authority. Let no man despise thee.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
And he entered and was passing through Jericho.
And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.
And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.
And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.
And he made haste, and came down, and received him joyfully.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.
And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
For the Son of man came to seek and to save that which was lost.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
And he called ten {Greek: bondservants.}servants of his, and gave them ten {Mina, here translated pound, is equal to a one hundred drachmas. See chapter 15:8.}pounds, and said unto them, Trade ye herewith till I come.
But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.
And it came to pass, when he was come back again, having received the kingdom, that he commanded these {Greek: bondservants.}servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.
And the first came before him, saying, Lord, thy pound hath made ten pounds more.
And he said unto him, Well done, thou good {Greek: bondservant.}servant: because thou wast found faithful in a very little, have thou authority over ten cities.
And the second came, saying, Thy pound, Lord, hath made five pounds.
And he said unto him also, Be thou also over five cities.
And {Greek: the other.}another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:
for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.
He saith unto him, Out of thine own mouth will I judge thee, thou wicked {Greek: bondservant.}servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
then wherefore gavest thou not my money into the bank, and {Or, I should have gone and required}I at my coming should have required it with interest?
And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.
And they said unto him, Lord, he hath ten pounds.
I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
And when he had thus spoken, he went on before, going up to Jerusalem.
And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,
saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.
And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.
And they that were sent went away, and found even as he had said unto them.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they said, The Lord hath need of him.
And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
And as he went, they spread their garments in the way.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the {Greek: powers.}mighty works which they had seen;
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And he entered into the temple, and began to cast out them that sold,
saying unto them, It is written, {Isaiah 56:7.}And my house shall be a house of prayer: but {Jeremiah 7:11.}ye have made it a den of robbers.
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
and they could not find what they might do; for the people all hung upon him, listening.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.