But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
that aged men be temperate, grave, sober-minded, {Greek: healthy.}sound in faith, in love, in {Or, stedfastness}patience:
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
that they may train the young women to love their husbands, to love their children,
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
the younger men likewise exhort to be sober-minded:
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Exhort {Greek: bondservants.}servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God {Or, hath appeared to all men, bringing salvation}hath appeared, bringing salvation to all men,
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
These things speak and exhort and reprove with all {Greek: commandment.}authority. Let no man despise thee.
Querverweise zu Titus 2,5 Tit 2,5
And he said, Hagar, Sarai's handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
How long, O God, shall the adversary reproach?Shall the enemy blaspheme thy name for ever?
And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
(She is {Or, turbulent}clamorous and wilful;Her feet abide not in her house:
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
I desire therefore that the younger {Or, women}widows marry, bear children, rule the household, give no occasion to the adversary for reviling:
A worthy woman who can find?For her price is far above rubies.
The heart of her husband trusteth in her,And he shall have no lack of {Hebrew: spoil.}gain.
She doeth him good and not evilAll the days of her life.
She seeketh wool and flax,And worketh {Or, at the business of}willingly with her hands.
She is like the merchant-ships;She bringeth her bread from afar.
She riseth also while it is yet night,And giveth food to her household,And their {Or, portion}task to her maidens.
She considereth a field, and buyeth it;With the fruit of her hands she planteth a vineyard.
She girdeth her loins with strength,And maketh strong her arms.
She perceiveth that her merchandise is profitable;Her lamp goeth not out by night.
She layeth her hands to the distaff,And her {Hebrew: palms.}hands hold the spindle.
She stretcheth out her {Hebrew: palm.}hand to the poor;Yea, she reacheth forth her hands to the needy.
She is not afraid of the snow for her household;For all her household are clothed with scarlet.
She maketh for herself {Or, cushions}carpets of tapestry;Her clothing is fine linen and purple.
Her husband is known in the gates,When he sitteth among the elders of the land.
She maketh linen garments and selleth them,And delivereth girdles unto the {Hebrew: Canaanites.}merchant.
Strength and dignity are her clothing;And she laugheth at the time to come.
She openeth her mouth with wisdom;And the {Or, teaching}law of kindness is on her tongue.
She looketh well to the ways of her household,And eateth not the bread of idleness.
Her children rise up, and call her blessed;Her husband also, and he praiseth her, saying:
Many daughters have done worthily,But thou excellest them all.
Grace is deceitful, and beauty is vain;But a woman that feareth Jehovah, she shall be praised.
Give her of the fruit of her hands;And let her works praise her in the gates.
Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Let a woman learn in quietness with all subjection.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands: