What then shall we say {Some ancient authorities read of Abraham, our forefather according to the flesh?}that Abraham, {Or, our forefather according to the flesh found?}our forefather, hath found according to the flesh?
For if Abraham was justified {Greek: out of Galatians 3:8.}by works, he hath whereof to glory; but not toward God.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
saying,
{Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,
And whose sins are covered.
Blessed is the man to whom the Lord will not reckon sin.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
For not {Or, through law}through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
for the law worketh wrath; but where there is no law, neither is there transgression.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Querverweise zu Römer 4,6 Röm 4,6
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
Happy art thou, O Israel:Who is like unto thee, a people saved by Jehovah,The shield of thy help,And the sword of thy excellency!And thine enemies shall {Or, yield feigned obedience}submit themselves unto thee;And thou shalt tread upon their high places.
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
{Or, Happy}Blessed is the man that walketh not in the counsel of the wicked,Nor standeth in the way of sinners,Nor sitteth in the seat of scoffers:
But his delight is in the law of Jehovah;And on his law doth he meditate day and night.
And he shall be like a tree planted by the streams of water,That bringeth forth its fruit in its season,Whose leaf also doth not wither; {Or, in whatsoever he doeth he shall prosper}And whatsoever he doeth shall prosper.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Hebrew: Hallelujah.}Praise ye Jehovah.Blessed is the man that feareth Jehovah,That delighteth greatly in his commandments.
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
Happy is he that hath the God of Jacob for his help,Whose hope is in Jehovah his God:
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus {Or, long ages ago}before times eternal,
Who made heaven and earth,The sea, and all that in them is;Who keepeth truth for ever;
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
In Jehovah shall all the seed of Israel be justified, and shall glory.
So then they that are of faith are blessed with the faithful Abraham.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and {Or, their righteousness is of me}their righteousness which is of me, saith Jehovah.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
For thus saith Jehovah {Or, unto}concerning the house of the king of Judah: Thou art Gilead unto me, and the head of Lebanon; yet surely I will make thee a wilderness, and cities which are not inhabited.
Where then is that gratulation {Or, of yours}of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ: