But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
that aged men be temperate, grave, sober-minded, {Greek: healthy.}sound in faith, in love, in {Or, stedfastness}patience:
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
that they may train the young women to love their husbands, to love their children,
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
the younger men likewise exhort to be sober-minded:
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Exhort {Greek: bondservants.}servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God {Or, hath appeared to all men, bringing salvation}hath appeared, bringing salvation to all men,
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
These things speak and exhort and reprove with all {Greek: commandment.}authority. Let no man despise thee.
Querverweise zu Titus 2,9 Tit 2,9
{Greek: Bondservants.}Servants, be obedient unto them that according to the flesh are your {Greek: lords.}masters, with fear and trembling, in singleness of your heart, as unto Christ;
not in the way of eyeservice, as men-pleasers; but as {Greek: Bondservants.}servants of Christ, doing the will of God from the {Greek: soul.}heart;
with good will doing service, as unto the Lord, and not unto men:
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
{Greek: Bondservants.}Servants, obey in all things them that are your {Greek: lords.}masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:
whatsoever ye do, work {Greek: from the soul}heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
For he that doeth wrong shall {Greek: receive again the wrong}receive again for the wrong that he hath done: and there is no respect of persons.
Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
{Greek: Household-servants.}Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
For this is {Greek: grace.}acceptable, if for conscience {Greek: of.}toward God a man endureth griefs, suffering wrongfully.
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is {Greek: grace.}acceptable with God.
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
For ye were going astray like sheep; but are now returned unto the Shepherd and {Or, Overseer}Bishop of your souls.