And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
And the angel of Jehovah called unto Abraham a second time out of heaven,
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
Querverweise zu 1. Mose 22,10 1Mo 22,10
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
{Or, Seest thou…perfect?}Thou seest that faith wrought with his works, and by works was faith made perfect;
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.