After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, {Or, thy reward shall be exceeding great}and thy exceeding great reward.
And Abram said, O Lord Jehovah, what wilt thou give me, seeing I {Or, go hence}go childless, and he that shall be possessor of my house is Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in Jehovah; and he reckoned it to him for righteousness.
And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?
And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.
And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.
And the birds of prey came down upon the carcasses, and Abram drove them away.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.
But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.
And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
the Kenite, and the Kenizzite, and the Kadmonite,
and the Hittite, and the Perizzite, and the Rephaim,
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
Querverweise zu 1. Mose 15,6 1Mo 15,6
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
And that was reckoned unto him for righteousness,Unto all generations for evermore.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Wherefore also it was reckoned unto him for righteousness.
Even as Abraham {Genesis 15:6.}believed God, and it was reckoned unto him for righteousness.
{Or, Ye perceive}Know therefore that they that are of faith, the same are sons of Abraham.
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
So then they that are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
Even as Abraham {Genesis 15:6.}believed God, and it was reckoned unto him for righteousness.
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.