What advantage then hath the Jew? or what is the profit of circumcision?
Much every way: first of all, that they were intrusted with the oracles of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written,
{Psalm 51:4}That thou mightest be justified in thy words,
And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Greek: Be it not so: and so elsewhere.}God forbid: for then how shall God judge the world?
{Many ancient authorities read For.}But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
as it is written,
{Psalm 14:1 ff.; 53:1 ff}There is none righteous, no, not one;
There is none that understandeth,
There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;
There is none that doeth good, no, not so much as one:
{Psalm 5:9}Their throat is an open sepulchre;
With their tongues they have used deceit:
{Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
{Psalm 36:1}There is no fear of God before their eyes.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
Querverweise zu Römer 3,5 Röm 3,5
{Many ancient authorities read For.}But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
What then shall we say {Some ancient authorities read of Abraham, our forefather according to the flesh?}that Abraham, {Or, our forefather according to the flesh found?}our forefather, hath found according to the flesh?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
What shall we say then? Shall we continue in sin, that grace may abound?
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Do I speak these things after the manner of men? or saith not the law also the same?
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.
Avenge not yourselves, beloved, but give place unto {Or, wrath}the wrath of God: for it is written, {Deuteronomy 32:35}Vengeance belongeth unto me; I will recompense, saith the Lord.
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
What shall we say then? Is there unrighteousness with God? God forbid.
See now that I, even I, am he,And there is no god with me:I kill, and I make alive;I wound, and I heal;And there is none that can deliver out of my hand.
For I lift up my hand to heaven,And say, As I live for ever,
If I whet {Hebrew: the lightning of my sword.}my glittering sword,And my hand take hold on judgment;I will render vengeance to mine adversaries,And will recompense them that hate me.
I will make mine arrows drunk with blood,And my sword shall devour flesh;With the blood of the slain and the captives, {Or, From the beginning of revenges upon the enemy}From {Or, the hairy head of the enemy}the head of the leaders of the enemy.
{Or, Praise his people, ye nations}Rejoice, O {Or, ye nations, his people}ye nations, with his people:For he will avenge the blood of his servants,And will render vengeance to his adversaries,And will make expiation for his land, for his people.
The righteous shall rejoice when he seeth the vengeance:He shall wash his feet in the blood of the wicked;
So that men shall say, Verily there is {Hebrew: fruit.}a reward for the righteous:Verily there is a God that judgeth in the earth.
O Jehovah, thou God to whom vengeance belongeth,Thou God to whom vengeance belongeth, shine forth.
Lift up thyself, thou judge of the earth:Render to the proud their desert.
Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.
Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.
Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him.
But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness.
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
And they sing the song of Moses the {Greek: bondservant.}servant of God, and the song of the Lamb, saying,Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {Many ancient authorities read nations. Jeremiah 10:7.}ages.
And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus {Or, judge. Because they…prophets, thou hast given them blood also to drink}judge:
for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.
And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.
Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.