Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
Querverweise zu Matthäus 25,35 Mt 25,35
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
If {Hebrew: he that hateth thee}thine enemy be hungry, give him bread to eat;And if he be thirsty, give him water to drink:
and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
and said, {Or, O Lord}My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
let now a little water be fetched, and wash your feet, and rest yourselves under the tree:
and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: {Or, for therefore}forasmuch as ye are come to your servant. And they said, So do, as thou hast said.
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.
And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
For ye have the poor always with you; but me ye have not always.
But {(Proverbs 25:21 f.)}if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.
And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother;
but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth.
Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.
Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.
For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
The blessing of him that was ready to perish came upon me;And I caused the widow's heart to sing for joy.
I put on righteousness, and it {Or, clothed itself with me}clothed me:My justice was as a robe and a {Or, turban.}diadem.
I was eyes to the blind,And feet was I to the lame.
I was a father to the needy:And {Or, the cause which i knew not}the cause of him that I knew not I searched out.
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
If I have withheld {Or, aught that the poor desired}the poor from their desire,Or have caused the eyes of the widow to fail,
Or have eaten my morsel alone,And the fatherless hath not eaten thereof
(Nay, from my youth he grew up with me as with a father,And her have I guided from my mother's womb);
If I have seen any perish for want of clothing,Or that the needy had no covering;
If his loins have not blessed me,And if he hath not been warmed with the fleece of my sheep;
If I have lifted up my hand against the fatherless,Because I saw my help in the gate:
Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother. {Some ancient authorities insert here verse 24 The grace of our Lord Jesus Christ be with you all. Amen, and omit the like words in verse 20.}
Well is it with the man that dealeth graciously and lendeth;He shall maintain his cause in judgment.
For he shall never be moved;The righteous shall be had in everlasting remembrance.
He shall not be afraid of evil tidings:His heart is fixed, trusting in Jehovah.
His heart is established, he shall not be afraid,Until he see his desire upon his adversaries.
He hath dispersed, he hath given to the needy;His righteousness endureth for ever:His horn shall be exalted with honor.
The wicked shall see it, and be grieved;He shall gnash with his teeth, and melt away:The desire of the wicked shall perish.
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
Honor Jehovah with thy substance,And with the first-fruits of all thine increase:
Let love of the brethren continue.
Forget not to show love unto strangers: for thereby some have entertained angels unawares.
Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
So shall thy barns be filled with plenty,And thy vats shall overflow with new wine.
using hospitality one to another without murmuring:
There is that scattereth, and increaseth yet more;And there is that withholdeth {Or, what is justly due}more than is meet, but it tendeth only to want.
Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
because that for the sake of the Name they went forth, taking nothing of the Gentiles.
We therefore ought to welcome such, that we may be fellow-workers {Or, with}for the truth.
The liberal soul shall be made fat;And he that watereth shall be watered also himself.
He that despiseth his neighbor sinneth;But he that hath pity on the poor, happy is he.
He that oppresseth the poor reproacheth his Maker;But he that hath mercy on the needy honoreth him.
He that hath pity upon the poor lendeth unto Jehovah,And his good deed will he pay him again.
He that hath a {Hebrew: good.}bountiful eye shall be blessed;For he giveth of his bread to the poor.
{Or, Send forth}Cast thy bread {Hebrew: upon the face of the waters}upon the waters; for thou shalt find it after many days.
{Or, Divide a portion into seven, yea, even into eight}Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall be thy rearward.
Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am.If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly;
and if thou {Or, bestow on the hungry that which thy soul desireth}draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday;
and Jehovah will guide thee continually, and satisfy thy soul in {Or, drought}dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment;
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.
But give for alms those things which {Or, ye can}are within; and behold, all things are clean unto you.
And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
For some thought, because Judas had the {Or, box}bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
And the disciples, every man according to his ability, determined to send {Greek: for ministry. Compare chapter 6:1.}relief unto the brethren that dwelt in Judea:
Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their {Greek: singleness. See Romans 12:8.}liberality.
For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in {Some ancient authorities read our love to you.}your love to us, see that ye abound in this grace also.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
Let each man do according as he hath purposed in his heart: not {Greek: of sorrow.}grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
as it is written, {Psalm 112:9.}He hath scattered abroad, he hath given to the poor;His righteousness abideth for ever.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
using hospitality one to another without murmuring:
according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
My little children, let us not love in word, neither with the tongue; but in deed and truth.
Hereby shall we know that we are of the truth, and shall {Greek: persuade. compare Matthew 28:14.}assure our heart {Or, before him, whereinsoever our heart condemn us; because God & c.}before him: