American Standard Version of 1901
Versliste
The beginning of the {Or, good tidings: and so elsewhere.}gospel of Jesus Christ, {Some ancient authorities omit the Son of God.}the Son of God.
Even as it is written {Some ancient authorities read in the prophets..}in Isaiah the prophet, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way;
{Isaiah 40:3.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight;
John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.
And John was clothed with camel's hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.
And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not {Greek: sufficient.}worthy to stoop down and unloose.
I baptized you {Or, with}in water; but he shall baptize you {Or, with}in the Holy Spirit.
{That is, The church, or, The sister.}She that is in Babylon, elect together with you, saluteth you; and so doth Mark my son.
And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.
And Barnabas and Saul returned {Many ancient authorities read to Jerusalem.}from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.
and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.
and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.
Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
but now is manifested, and {Greek: through.}by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the {Or, Gentiles}nations unto obedience {Or, to the faith}of faith:
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
And when he was come down from the mountain, great multitudes followed him.
And behold, there came to him a leper and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.
And Jesus saith unto him, {Leviticus 13:49; 14:2 ff.}See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
And when he was entered into Capernaum, there came unto him a centurion, beseeching him,
and saying, Lord, my {Or, boy}servant lieth in the house sick of the palsy, grievously tormented.
And he saith unto him, I will come and heal him.
And the centurion answered and said, Lord, I am not {Greek: sufficient.}worthy that thou shouldest come under my roof; but only say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man {Some ancient authorities insert set: as in Luke 7:8.}under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Greek: bondservant.}servant, Do this, and he doeth it.
And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, {Many ancient authorities read With no man in Israel have I found so great faith.}I have not found so great faith, no, not in Israel.
And I say unto you, that many shall come from the east and the west, and shall {Greek: recline.}sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the {Or, boy}servant was healed in that hour.
And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.
And he touched her hand, and the fever left her; and she arose, and ministered unto him.
And when even was come, they brought unto him many {Or, demoniacs}possessed with demons: and he cast out the spirits with a word, and healed all that were sick:
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
And there came a {Greek: one scribe.}scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.
And Jesus saith unto him, The foxes have holes, and the birds of the heaven have {Greek: lodging-places.}nests; but the Son of man hath not where to lay his head.
And another of the disciples said unto him, Lord, suffer me first to go and bury my father.
But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.
And when he was entered into a boat, his disciples followed him.
And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
And they came to him, and awoke him, saying, Save, Lord; we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
And when he was come to the other side into the country of the Gadarenes, there met him two {Or, demoniacs}possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
Now there was afar off from them a herd of many swine feeding.
And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.
And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.
And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were {Or, demoniacs}possessed with demons.
And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.
And {Some ancient authorities read he.}Jesus went about in all Galilee, teaching in their synagogues, and preaching the {Or, good tidings: and so elsewhere.}gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, {Or, demoniacs}possessed with demons, and epileptic, and palsied; and he healed them.
And there cometh to him a leper, beseeching him, {Some ancient authorities omit and kneeling down to him.}and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.
And straightway the leprosy departed from him, and he was made clean.
And he {Or, sternly}strictly charged him, and straightway sent him out,
and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses {Leviticus 13:49; 14:2 ff}commanded, for a testimony unto them.
But he went out, and began to publish it much, and to spread abroad the {Greek: word.}matter, insomuch that {Greek: he.}Jesus could no more openly enter into {Or, the city}a city, but was without in desert places: and they came to him from every quarter.
And he entered into a boat, and crossed over, and came into his own city.
And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, {Greek: Child.}Son, be of good cheer; thy sins are forgiven.
And behold, certain of the scribes said within themselves, This man blasphemeth.
And Jesus {Many ancient authorities read seeing.}knowing their thoughts said, Wherefore think ye evil in your hearts?
For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.
And he arose, and departed to his house.
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.
And it came to pass, as he {Greek: reclined and so always.}sat at meat in the house, behold, many {See marginal note on chapter 5:46.}publicans and sinners came and sat down with Jesus and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the {See marginal note on chapter 5:46.}publicans and sinners?
But when he heard it, he said, They that are {Greek: strong.}whole have no need of a physician, but they that are sick.
But go ye and learn what this meaneth, {Hosea 6:6.}I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.
Then come to him the disciples of John, saying, Why do we and the Pharisees fast {Some ancient authorities omit oft.}oft, but thy disciples fast not?
And Jesus said unto them, Can the {That is, companions of the bridegroom.}sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.
And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.
Neither do men put new wine into old {That is, skins used as bottles.}wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.
While he spake these things unto them, behold, there came a {Greek: one ruler, Compare Mark 5:22}ruler, and {See marginal note on chapter 2:2.}worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And Jesus arose, and followed him, and so did his disciples.
And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:
for she said within herself, If I do but touch his garment, I shall be {Or, saved}made whole.
But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath {Or, saved thee}made thee whole. And the woman was {Or, saved}made whole from that hour.
And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult,
he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.
But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.
And {Greek: this fame.}the fame hereof went forth into all that land.
And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.
Then touched he their eyes, saying, According to your faith be it done unto you.
And their eyes were opened. And Jesus {Or, sternly}strictly charged them, saying, See that no man know it.
But they went forth, and spread abroad his fame in all that land.
And as they went forth, behold, there was brought to him a dumb man possessed with a demon.
And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.
But the Pharisees said, {Or, In}By the prince of the demons casteth he out demons.
And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the {See marginal note on chapter 4:23.}gospel of the kingdom, and healing all manner of disease and all manner of sickness.
But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.
Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.
Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
And when he was come down from the mountain, great multitudes followed him.
And behold, there came to him a leper and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.
And Jesus saith unto him, {Leviticus 13:49; 14:2 ff.}See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
And when he was entered into Capernaum, there came unto him a centurion, beseeching him,
and saying, Lord, my {Or, boy}servant lieth in the house sick of the palsy, grievously tormented.
And he saith unto him, I will come and heal him.
And the centurion answered and said, Lord, I am not {Greek: sufficient.}worthy that thou shouldest come under my roof; but only say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man {Some ancient authorities insert set: as in Luke 7:8.}under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Greek: bondservant.}servant, Do this, and he doeth it.
And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, {Many ancient authorities read With no man in Israel have I found so great faith.}I have not found so great faith, no, not in Israel.
And I say unto you, that many shall come from the east and the west, and shall {Greek: recline.}sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the {Or, boy}servant was healed in that hour.
And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.
And he touched her hand, and the fever left her; and she arose, and ministered unto him.
And when even was come, they brought unto him many {Or, demoniacs}possessed with demons: and he cast out the spirits with a word, and healed all that were sick:
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
And there came a {Greek: one scribe.}scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.
And Jesus saith unto him, The foxes have holes, and the birds of the heaven have {Greek: lodging-places.}nests; but the Son of man hath not where to lay his head.
And another of the disciples said unto him, Lord, suffer me first to go and bury my father.
But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.
And when he was entered into a boat, his disciples followed him.
And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
And they came to him, and awoke him, saying, Save, Lord; we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
And when he was come to the other side into the country of the Gadarenes, there met him two {Or, demoniacs}possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
Now there was afar off from them a herd of many swine feeding.
And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.
And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.
And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were {Or, demoniacs}possessed with demons.
And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.
The beginning of the {Or, good tidings: and so elsewhere.}gospel of Jesus Christ, {Some ancient authorities omit the Son of God.}the Son of God.
Even as it is written {Some ancient authorities read in the prophets..}in Isaiah the prophet, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way;
{Isaiah 40:3.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight;
John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.
And John was clothed with camel's hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.
And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not {Greek: sufficient.}worthy to stoop down and unloose.
I baptized you {Or, with}in water; but he shall baptize you {Or, with}in the Holy Spirit.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John {Greek: into.}in the Jordan.
And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:
and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.
And straightway the Spirit driveth him forth into the wilderness.
And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.
Now after John was delivered up, Jesus came into Galilee, preaching the {Or, good tidings: and so elsewhere.}gospel of God,
and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the {Or, good tidings: and so elsewhere.}gospel.
And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
And straightway they left the nets, and followed him.
And going on a little further, he saw {Or, Jacob}James the son of Zebedee, and John his brother, who also were in the boat mending the nets.
And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.
And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.
And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.
And straightway there was in their synagogue a man with an unclean spirit; and he cried out,
saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And Jesus rebuked {Or, it}him, saying, Hold thy peace, and come out of him.
And the unclean spirit, {Or, convulsing}tearing him and crying with a loud voice, came out of him.
And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
And the report of him went out straightway everywhere into all the region of Galilee round about.
And straightway, {Some ancient authorities read when he was come out of the synagogue, he came &c.}when they were come out of the synagogue, they came into the house of Simon and Andrew, with {Or, Jacob}James and John.
Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her:
and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.
And at even, when the sun did set, they brought unto him all that were sick, and them that were {Or, demoniacs}possessed with demons.
And all the city was gathered together at the door.
And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him {Many ancient authorities add to be Christ. See Luke 4:41.}.
And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.
And Simon and they that were with him followed after him;
and they found him, and say unto him, All are seeking thee.
And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.
And he went into their synagogues throughout all Galilee, preaching and casting out demons.
And there cometh to him a leper, beseeching him, {Some ancient authorities omit and kneeling down to him.}and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.
And straightway the leprosy departed from him, and he was made clean.
And he {Or, sternly}strictly charged him, and straightway sent him out,
and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses {Leviticus 13:49; 14:2 ff}commanded, for a testimony unto them.
But he went out, and began to publish it much, and to spread abroad the {Greek: word.}matter, insomuch that {Greek: he.}Jesus could no more openly enter into {Or, the city}a city, but was without in desert places: and they came to him from every quarter.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
And the devil said unto him, If thou art the Son of God, command this stone that it become {Or, a loaf}bread.
And Jesus answered unto him, It is written, {Deuteronomy 8:3.}Man shall not live by bread alone.
And he led him up, and showed him all the kingdoms of {Greek: the inhabited earth.}the world in a moment of time.
And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
If thou therefore wilt {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator (compare marginal note on Matthew 2:2).}worship before me, it shall all be thine.
And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he led him to Jerusalem, and set him on the {Greek: wing.}pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
for it is written, {Psalm 91:11, 12}He shall give his angels charge concerning thee, to guard thee:
and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
And Jesus answering said unto him, It is said, {Deuteronomy 6:16.}Thou shalt not make trial of the Lord thy God.
And when the devil had completed every temptation, he departed from him {Or, until}for a season.
And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
And there was delivered unto him {Or, a roll}the book of the prophet Isaiah. And he opened the {Or, roll}book, and found the place where it was written,
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
And he closed the {Or, roll}book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
And he said, Verily I say unto you, No prophet is acceptable in his own country.
But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
and unto none of them was Elijah sent, but only to {Greek: Sarepta.}Zarephath, in the land of Sidon, unto a woman that was a widow.
And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
And they were all filled with wrath in the synagogue, as they heard these things;
and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
But he passing through the midst of them went his way.
And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
and they were astonished at his teaching; for his word was with authority.
And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,
{Or, Let alone}Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
And amazement came upon all, and they spake together, one with another, saying, What is {Or, this word, that with authority…come out?}this word? for with authority and power he commandeth the unclean spirits, and they come out.
And there went forth a rumor concerning him into every place of the region round about.
And he rose up from the synagogue, and entered into the house of Simon. And Simon's wife's mother was holden with a great fever; and they besought him for her.
And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.
And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.
But he said unto them, I must preach {Or, the gospel}the good tidings of the kingdom of God to the other cities also: for therefore was I sent.
And he was preaching in the synagogues of {Very ancient authorities read Judea.}Galilee.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
But the Pharisees said, {Or, In}By the prince of the demons casteth he out demons.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
And the people were waiting for Zacharias, and they marvelled {Or, at his tarrying}while he tarried in the {Or, sanctuary}temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the {Or, sanctuary}temple: and he continued making signs unto them, and remained dumb.
And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And he came in unto her, and said, Hail, thou that art {Or, endued with grace}highly favored, the Lord is with thee {Many ancient authorities add blessed art thou among women. See verse 42.}.
But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
And the angel said unto her, Fear not, Mary: for thou hast found {Or, grace}favor with God.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And Mary said unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that {Or, is}was called barren.
For no word from God shall be void of power.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
and entered into the house of Zacharias and saluted Elisabeth.
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come unto me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And blessed is she that {Or, believed that there shall be}believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
And Mary said,My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his {Greek: bondmaid.}handmaid:For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things;And holy is his name.
And his mercy is unto generations and generationsOn them that fear him.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
He hath put down princes from their thrones,And hath exalted them of low degree.
The hungry he hath filled with good things;And the rich he hath sent empty away.
He hath given help to Israel his servant,That he might remember mercy
(As he spake unto our fathers)Toward Abraham and his seed for ever.
And Mary abode with her about three months, and returned unto her house.
Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son.
And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.
And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
And his mother answered and said, Not so; but he shall be called John.
And they said unto her, There is none of thy kindred that is called by this name.
And they made signs to his father, what he would have him called.
And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.
And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.
And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
Blessed be the Lord, the God of Israel;For he hath visited and wrought redemption for his people,
And hath raised up a horn of salvation for usIn the house of his servant David
(As he spake by the mouth of his holy prophets that have been from of old),
Salvation from our enemies, and from the hand of all that hate us;
To show mercy towards our fathers,And to remember his holy covenant;
The oath which he sware unto Abraham our father,
To grant unto us that we being delivered out of the hand of our enemiesShould serve him without fear,
In holiness and righteousness before him all our days.
Yea and thou, child, shalt be called the prophet of the Most High:For thou shalt go before the face of the Lord to make ready his ways;
To give knowledge of salvation unto his peopleIn the remission of their sins,
Because of the {Or, heart of mercy}tender mercy of our God, {Or, Wherein}Whereby the dayspring from on high {Many ancient authorities read hath visited us.}shall visit us,
To shine upon them that sit in darkness and the shadow of death;To guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
as it is written in the book of the words of Isaiah the prophet, {Isaiah 40:3 ff.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
Every valley shall be filled,And every mountain and hill shall be brought low;And the crooked shall become straight,And the rough ways smooth;
And all flesh shall see the salvation of God.
He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruits worthy {Or, your repentance}of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
And the multitudes asked him, saying, What then must we do?
And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
And there came also {That is collectors or renters of Roman taxes.}publicans to be baptized, and they said unto him, Teacher, what must we do?
And he said unto them, Extort no more than that which is appointed you.
And {Greek: soldiers on service.}soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.
And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;
John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not {Greek: sufficient.}worthy to unloose: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
With many other exhortations therefore preached he {Or, the gospel}good tidings unto the people;
but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,
added this also to them all, that he shut up John in prison.
Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son: in thee I am well pleased.
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of {Greek: Salathiel.}Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of {Some ancient authorities write Sala.}Salmon, the son of Nahshon,
the son of Amminadab, {Many ancient authorities insert the son of Admin and one writes Admin for Amminadab.}the son of {Some ancient authorities write Aram.}Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.
But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and {Or, to their glory shall ye succeed}in their glory shall ye boast yourselves.
Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.
For I, Jehovah, love justice, I hate robbery {Or, for (or, with) a burnt-offering}with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom {Hebrew: decketh himself as a priest.}decketh himself with a garland, and as a bride adorneth herself with her jewels.
For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
And the devil said unto him, If thou art the Son of God, command this stone that it become {Or, a loaf}bread.
And Jesus answered unto him, It is written, {Deuteronomy 8:3.}Man shall not live by bread alone.
And he led him up, and showed him all the kingdoms of {Greek: the inhabited earth.}the world in a moment of time.
And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
If thou therefore wilt {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator (compare marginal note on Matthew 2:2).}worship before me, it shall all be thine.
And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he led him to Jerusalem, and set him on the {Greek: wing.}pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
for it is written, {Psalm 91:11, 12}He shall give his angels charge concerning thee, to guard thee:
and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
And Jesus answering said unto him, It is said, {Deuteronomy 6:16.}Thou shalt not make trial of the Lord thy God.
And when the devil had completed every temptation, he departed from him {Or, until}for a season.
And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
And there was delivered unto him {Or, a roll}the book of the prophet Isaiah. And he opened the {Or, roll}book, and found the place where it was written,
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
And he closed the {Or, roll}book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
And he said, Verily I say unto you, No prophet is acceptable in his own country.
But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
and unto none of them was Elijah sent, but only to {Greek: Sarepta.}Zarephath, in the land of Sidon, unto a woman that was a widow.
And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
And they were all filled with wrath in the synagogue, as they heard these things;
and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
But he passing through the midst of them went his way.
And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
and they were astonished at his teaching; for his word was with authority.
And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,
{Or, Let alone}Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
And amazement came upon all, and they spake together, one with another, saying, What is {Or, this word, that with authority…come out?}this word? for with authority and power he commandeth the unclean spirits, and they come out.
And there went forth a rumor concerning him into every place of the region round about.
And he rose up from the synagogue, and entered into the house of Simon. And Simon's wife's mother was holden with a great fever; and they besought him for her.
And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.
And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.
But he said unto them, I must preach {Or, the gospel}the good tidings of the kingdom of God to the other cities also: for therefore was I sent.
And he was preaching in the synagogues of {Very ancient authorities read Judea.}Galilee.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, {Another reading is, thou didst not increase the joy}thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,
The bricks are fallen, but we will build with hewn stone; the sycomores are cut down, but we will put cedars in their place.
Therefore Jehovah {Or, hath set}will set up on high against him the adversaries of Rezin, and {Or, hath stirred}will {Or, join together Or, arm}stir up his enemies,
the Syrians {Or, on the east}before, and the Philistines {Or, on the west}behind; and they {Or, have devoured}shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.
Therefore Jehovah {Or, hath cut}will cut off from Israel head and tail, palm-branch and rush, in one day.
The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
For they that lead this people cause them to err; and they that are led of them are {Hebrew: swallowed up.}destroyed.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Jehovah of hosts is the land {Or, darkened}burnt up; and the people are as the fuel of fire: no man spareth his brother.
And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
And the centurion answered and said, Lord, I am not {Greek: sufficient.}worthy that thou shouldest come under my roof; but only say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
And I, brethren, when I came unto you, came not with excellency of {Or, word}speech or of wisdom, proclaiming to you the {Many ancient authorities read mystery.}testimony of God.
For I determined not to know anything among you, save Jesus Christ, and him crucified.
And I was with you in weakness, and in fear, and in much trembling.
And my {Or, word}speech and my {Greek: thing preached.}preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
that your faith should not {Greek: be.}stand in the wisdom of men, but in the power of God.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, nor of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, who are coming to nought:
but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the {Or, age: and so in verse 7, 8, but not in verse 12.}worlds unto our glory:
which none of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world hath known: for had they known it, they would not have crucified the Lord of glory:
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
{Some ancient authorities read For.}But unto us God revealed {Or, it}them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
For all the prophets and the law prophesied until John.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden {Greek: lampstands.}candlesticks:
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
and thou hast {Or, stedfastness}patience and didst bear for my name's sake, and hast not grown weary.
But I have this against thee, that thou didst leave thy first love.
Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy {Greek: lampstands.}candlestick out of its place, except thou repent.
But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
And to the angel of the church in Smyrna write: These things saith the first and the last, who {Greek: became.}was dead, and lived again:
I know thy tribulation, and thy poverty (but thou art rich), and the {Or, reviling}blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
And to the angel of the church in Pergamum write:These things saith he that hath the sharp two-edged sword:
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
I know thy works, and thy love and faith and ministry and {Or, stedfastness}patience, and that thy last works are more than the first.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
And I gave her time that she should repent; and she willeth not to repent of her fornication.
Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of {Many ancient authorities read their.}her works.
And I will kill her children with {Or, pestilence}death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
Nevertheless that which ye have, hold fast till I come.
And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the {Or, Gentiles}nations:
and he shall rule them with a rod of {Or, iron;as vessels of the potter, are they broken}iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:
and I will give him the morning star.
He that hath an ear, let him hear what the Spirit saith to the churches.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
- - -
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,
and had seen that some of his disciples ate their bread with {Or, common}defiled, that is, unwashen, hands.
(For the Pharisees, and all the Jews, except they wash their hands {Or, up to the elbow Greek: with the fist.}diligently, eat not, holding the tradition of the elders;
and when they come from the marketplace, except they { Greek: baptize. Some ancient authorities read sprinkle themselves.}bathe themselves, they eat not; and many other things there are, which they have received to hold, { Greek: baptizings.}washings of cups, and pots, and brasen vessels { Many ancient authorities add and couches.}.)
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with {Or, common}defiled hands?
And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, {Isaiah 29:13.}This people honoreth me with their lips,But their heart is far from me.
But in vain do they worship me,Teaching as their doctrines the precepts of men.
Ye leave the commandment of God, and hold fast the tradition of men.
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
For Moses said, {Exodus 20.12; Deuteronomy 5.16; Exodus 21.17; Leviticus 20.9 }Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him {Or, surely die}die the death:
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
ye no longer suffer him to do aught for his father or his mother;
making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
And he called to him the multitude again, and said unto them, Hear me all of you, and understand:
there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. {Many ancient authorities insert verse 16 If any man hath ears to hear, let him hear. See chapter 4.9, 23.}
- - -
And when he was entered into the house from the multitude, his disciples asked of him the parable.
And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;
because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.
And he said, That which proceedeth out of the man, that defileth the man.
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
all these evil things proceed from within, and defile the man.
And from thence he arose, and went away into the borders of Tyre {Some ancient authorities omit and Sidon.}and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.
But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Now the woman was a {Or, Gentile}Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
And he said unto her, Let the children first be filled: for it is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs.
And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
And she went away unto her house, and found the child laid upon the bed, and the demon gone out.
And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;
and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
And his ears were opened, and the bond of his tongue was loosed, and he spake plain.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.
And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
And he must needs pass through Samaria.
So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
and Jacob's {Greek: spring: and so in verse 14, but not in verse 11, 12}well was there. Jesus therefore, being wearied with his journey, sat {Or, as he was Compare chapter 13:25}thus by the {Greek: spring: and so in verse 14, but not in verse 11, 12}well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
For his disciples were gone away into the city to buy food.
The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? {Some ancient authorities omit For Jews have no dealings with Samaritians.}(For Jews have no dealings with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, {Or, Lord}Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
The woman saith unto him, {Or, Lord}Sir, give me this water, that I thirst not, neither come all the way hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
Jesus saith unto her, I that speak unto thee am he.
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
So the woman left her waterpot, and went away into the city, and saith to the people,
Come, see a man, who told me all things that ever I did: can this be the Christ?
They went out of the city, and were coming to him.
In the mean while the disciples prayed him, saying, Rabbi, eat.
But he said unto them, I have meat to eat that ye know not.
The disciples therefore said one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.
So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
And many more believed because of his word;
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And after the two days he went forth from thence into Galilee.
For Jesus himself testified, that a prophet hath no honor in his own country.
So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain {Or, king's officer}nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
The {Or, king's officer}nobleman saith unto him, {Or, Lord}Sir, come down ere my child die.
Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.
And as he was now going down, his {Greek: bondservants}servants met him, saying, that his son lived.
So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
The voice of one {Or, that crieth in the wilderness, Prepare ye the way &c.}that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.
Then was fulfilled that which was spoken through Jeremiah the prophet, saying, {Zechariah 11:12, 13.}And {Or, I took}they took the thirty pieces of silver, the price of him that was priced, {Or, whom they priced on the part of the sons of Israel}whom certain of the children of Israel did price;
and {Some ancient authorities read I gave.}they gave them for the potter's field, as the Lord appointed me.