On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith,
{Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;
And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,
And their ears are dull of hearing,
And their eyes they have closed;
Lest haply they should perceive with their eyes,
And hear with their ears,
And understand with their heart,
And should turn again,
And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying,
{Psalm 78:2.}I will open my mouth in parables;
I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
Querverweise zu Matthäus 13,11 Mt 13,11
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
yea, Father, {Or, that}for so it was well-pleasing in thy sight.
but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the {Or, age: and so in verse 7, 8, but not in verse 12.}worlds unto our glory:
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
Good and upright is Jehovah:Therefore will he instruct sinners in the way.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
The meek will he guide in justice;And the meek will he teach his way.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
The {Or, counsel Or, secret}friendship of Jehovah is with them that fear him; {Or, And his covenat, to make them know it}And he will show them his covenant.
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed {Or, your eyes; the prophets, and &c.}your eyes, the prophets; and your heads, the seers, hath he covered.
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for {Hebrew: them.}the redeemed: the wayfaring men, yea fools, shall not err therein.
how that by revelation was made known unto me the mystery, as I wrote before in few words,
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:
This mystery is great: but I speak in regard of Christ and of the church.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
{Many ancient authorities read but few things are needful, or one.}but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
that their hearts may be comforted, they being knit together in love, and unto all riches of the {Or, fulness}full assurance of understanding, that they may know the mystery of God, {The ancient authorities vary much in the text of this passage.}even Christ,
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
holding the mystery of the faith in a pure conscience.
Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
{Some ancient authorities read For.}But unto us God revealed {Or, it}them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
Be not deceived, my beloved brethren.
Every good {Or, giving}gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, {Or, so it is true and is no lie; and even as &c.}and is true, and is no lie, and even as it taught you, {Or, abide ye}ye abide in him.