On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith,
{Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;
And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,
And their ears are dull of hearing,
And their eyes they have closed;
Lest haply they should perceive with their eyes,
And hear with their ears,
And understand with their heart,
And should turn again,
And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying,
{Psalm 78:2.}I will open my mouth in parables;
I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
Querverweise zu Matthäus 13,21 Mt 13,21
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
But he that endureth to the end, the same shall be saved.
He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
And he that doth not take his cross and follow after me, is not worthy of me.
He that {Or, found}findeth his life shall lose it; and he that {Or, lost}loseth his life for my sake shall find it.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
For what is the hope of the godless, {Or, when God cutteth him off, When he taketh &c.}though he get him gain,When God taketh away his soul?
Will God hear his cry,When trouble cometh upon him?
Will he delight himself in the Almighty,And call upon God at all times?
Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
The words of his mouth are iniquity and deceit:He hath ceased to be wise and to do good.
and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your {Or, kindness}goodness is as a morning cloud, and as the dew that goeth early away.
And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the {See marginal note on chapter 1:1.}gospel's shall save it.
For what doth it profit a man, to gain the whole world, and forfeit his life?
Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, {Zechariah 13:7.}I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
If ye say, How we will persecute him!And that the root of the matter is found in me;
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
And brother shall {See chapter 3:19.}deliver up brother to death, and the father his child; and children shall rise up against parents, and {Or, put them to death}cause them to be put to death.
But Peter answered and said unto him, If all shall be {Greek: caused to stumble.}offended in thee, I will never be {Greek: caused to stumble.}offended.
A man shall not be established by wickedness;But the root of the righteous shall not be moved.
being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.
The wicked desireth {Or, the prey}the net of evil men;But the root of the righteous yieldeth fruit.
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.
For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
saying, This man began to build, and was not able to finish.
Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, {Greek: you being brought.}bringing you before kings and governors for my name's sake.
It shall turn out unto you for a testimony.
Settle it therefore in your hearts, not to meditate beforehand how to answer:
for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
But ye shall be {Or, betrayed}delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you {Or, shall they put to death}shall they cause to be put to death.
And ye shall be hated of all men for my name's sake.
And not a hair of your head shall perish.
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
What then if ye should behold the Son of man ascending where he was before?
It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should {Or, deliver him up}betray him.
And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
for Demas forsook me, having loved this present {Or, age}world, and went to Thessalonica; Crescens to {Or, Gaul}Galatia, Titus to Dalmatia.
Thou hast neither part nor lot in this {Greek: word.}matter: for thy heart is not right before God.
Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
For I see that thou {Or, wilt become gall (or, a gall root) of bitterness and a bond of iniquity. Compare Deuteronomy 29:18; Hebrew 12:15.}art in the gall of bitterness and in the bond of iniquity.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
For neither is circumcision anything, nor uncircumcision, but a new {Or, creation}creature.
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
And ye have an anointing from the Holy One, {Some very ancient authorities read and ye all know.}and ye know all things.