On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith,
{Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;
And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,
And their ears are dull of hearing,
And their eyes they have closed;
Lest haply they should perceive with their eyes,
And hear with their ears,
And understand with their heart,
And should turn again,
And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying,
{Psalm 78:2.}I will open my mouth in parables;
I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
Querverweise zu Matthäus 13,47 Mt 13,47
And he saith unto them, Come ye after me, and I will make you fishers of men.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
and so were also {Or, Jacob}James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt {Greek: take alive.}catch men.
And those {Greek: bondservants.}servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
And the {Greek: bondservant.}servant came, and told his lord these things. Then the master of the house being angry said to his {Greek: bondservant.}servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
And the {Greek: bondservant.}servant said, Lord, what thou didst command is done, and yet there is room.
And the lord said unto the {Greek: bondservant.}servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
But Peter said, Ananias, why hath Satan filled thy heart to {Or, deceive}lie to the Holy Spirit, and to keep back part of the price of the land?
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
And the {Greek: younger.}young men arose and wrapped him round, and they carried him out and buried him.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
Now when Simon saw that through the laying on of the apostles' hands the {Some ancient authorities omit Holy.}Holy Spirit was given, he offered them money,
saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.
Thou hast neither part nor lot in this {Greek: word.}matter: for thy heart is not right before God.
Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
and were all baptized {Greek: into.}unto Moses in the cloud and in the sea;
and did all eat the same spiritual food;
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
Now {Or, in these things they became figures of us}these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, {Exodus 32:6.}The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us make trial of the {Some ancient authorities read Christ.}Lord, as some of them made trial, and perished by the serpents.
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
And no marvel; for even Satan fashioneth himself into an angel of light.
It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
in journeyings often, in perils of rivers, in perils of robbers, in perils from my {Greek: race. Compare Acts 7:19.}countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, {Or, disorders}tumults;
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
and will turn away their ears from the truth, and turn aside unto fables.
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet.
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
It has happened unto them according to the true proverb, {Proverbs 26:11.}The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:
and every spirit that {Some ancient authorities read annulleth Jesus.}confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.
Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.
They are of the world: therefore speak they as of the world, and the world heareth them.
We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.
For there are certain men crept in privily, even they who were of old {Or, set forth}written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying {Or, the only Master, and our Lord Jesus Christ}our only Master and Lord, Jesus Christ.
Now I desire to put you in remembrance, though ye know all things once for all, that {Many very ancient authorities read Jesus.}the Lord, having saved a people out of the land of Egypt, {Greek: the second time.}afterward destroyed them that believed not.
And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: