And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,
and had seen that some of his disciples ate their bread with {Or, common}defiled, that is, unwashen, hands.
(For the Pharisees, and all the Jews, except they wash their hands {Or, up to the elbow Greek: with the fist.}diligently, eat not, holding the tradition of the elders;
and when they come from the marketplace, except they { Greek: baptize. Some ancient authorities read sprinkle themselves.}bathe themselves, they eat not; and many other things there are, which they have received to hold, { Greek: baptizings.}washings of cups, and pots, and brasen vessels { Many ancient authorities add and couches.}.)
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with {Or, common}defiled hands?
And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written,
{Isaiah 29:13.}This people honoreth me with their lips,
But their heart is far from me.
But in vain do they worship me,
Teaching as their doctrines the precepts of men.
Ye leave the commandment of God, and hold fast the tradition of men.
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
For Moses said, {Exodus 20.12; Deuteronomy 5.16; Exodus 21.17; Leviticus 20.9 }Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him {Or, surely die}die the death:
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
ye no longer suffer him to do aught for his father or his mother;
making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
And he called to him the multitude again, and said unto them, Hear me all of you, and understand:
there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. {Many ancient authorities insert verse 16 If any man hath ears to hear, let him hear. See chapter 4.9, 23.}
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And when he was entered into the house from the multitude, his disciples asked of him the parable.
And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;
because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.
And he said, That which proceedeth out of the man, that defileth the man.
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
all these evil things proceed from within, and defile the man.
And from thence he arose, and went away into the borders of Tyre {Some ancient authorities omit and Sidon.}and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.
But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Now the woman was a {Or, Gentile}Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
And he said unto her, Let the children first be filled: for it is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs.
And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
And she went away unto her house, and found the child laid upon the bed, and the demon gone out.
And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;
and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
And his ears were opened, and the bond of his tongue was loosed, and he spake plain.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.
And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.
Querverweise zu Markus 7,21 Mk 7,21
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Jehovah will root up the house of the proud;But he will establish the border of the widow.
And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's {Or, sake; for the}sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their {Or, highways}paths.
{Or, Oh that a clean thing could come out of an unclean! not one can}Who can bring a clean thing out of an unclean? not one.
Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:
What is man, that he should be clean?And he that is born of a woman, that he should be righteous?
Behold, he putteth no trust in his holy ones;Yea, the heavens are not clean in his sight:
How much less {Or, that which is}one that is abominable and corrupt,A man that drinketh iniquity like water!
And Jesus {Many ancient authorities read seeing.}knowing their thoughts said, Wherefore think ye evil in your hearts?
How then can man be just {Or, before}with God?Or how can he be clean that is born of a woman?
{Or, are ye not divided}do ye not make distinctions {Or, in your own mind}among yourselves, and become judges with evil thoughts?
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
They are all gone aside; they are together become filthy;There is none that doeth good, no, not one.
For the Chief Musician; set to Mahalath. Maschil of David.The fool hath said in his heart, There is no God.Corrupt are they, and have done abominable iniquity;There is none that doeth good.
Every one of them is gone back; they are together become filthy;There is none that doeth good, no, not one.
Nay, in heart ye work wickedness;Ye weigh out the violence of your hands in the earth.
The wicked are estranged from the womb:They go astray as soon as they are born, speaking lies.
Keep thy heart {Or, above all that thou guardest}with all diligence;For out of it are the issues of life.
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
but each man is {Or, tempted by his own lust, being drawn away by it, and enticed.}tempted, when he is drawn away by his own lust, and enticed.
Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Ye lust, and have not: ye kill, and {Greek: are jealous.}covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.
that {Or, he no longer…his time}ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: