American Standard Version of 1901
Versliste
Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
In the year that king Ahaz died was this {Or, oracle}burden.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and {Or, name standeth aloof at his appointed times}there is no straggler in his ranks.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
The {Or, oracle concerning}burden of Damascus.Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
The cities of Aroer are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.
And the fortress shall cease from Ephraim, and the kingdom {Or, from Damascus; and the remnant of Syria shall &c.}from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.
And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
And it shall be as when the harvestman gathereth the standing grain, and his arm reapeth the ears; yea, it shall be as when one gleaneth ears in the valley of Rephaim.
Yet there shall be left therein gleanings, as the {Hebrew: benting.}shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith Jehovah, the God of Israel.
In that day shall men look unto their Maker, and their eyes shall have respect to the Holy One of Israel.
And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun-images.
In that day shall their strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel; and it shall be a desolation.
For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy {Or, stronghold}strength; therefore thou plantest pleasant plants, and settest it with {Or, vine slips of a stranger god}strange slips.
In the day of thy planting thou hedgest it in, and in the morning thou makest thy seed to blossom; but the harvest {Or, shall be a heap}fleeth away in the day of grief and of desperate sorrow.
Ah, the {Or, multitude}uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
The nations shall rush like the rushing of many waters: but he shall rebuke {Hebrew: him.}them, and {Hebrew: he.}they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
At eventide, behold, terror; and before the morning {Hebrew: he is.}they are not. This is the portion of them that despoil us, and the lot of them that rob us.
Ah, the land {Or, shadowing with wings}of the rustling of wings, which is beyond the rivers of {Hebrew: Cush.}Ethiopia;
that sendeth ambassadors by the sea, {Or, and}even in vessels of papyrus upon the waters, saying, Go, ye swift messengers, to a nation {Or, dragged away and peeled}tall and smooth, to a people terrible from their beginning onward, a nation {Or, meted out and trodden down Hebrew: of line, line, and of treading down.}that meteth out and treadeth down, whose land the rivers {Or, have despoiled}divide!
All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.
For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling-place, like clear heat in sunshine, {Or, where there is}like a cloud of dew in the heat of harvest.
For before the harvest, when the blossom is over, and the flower becometh a ripening grape, he will cut off the sprigs with pruning-hooks, and the spreading branches will he take away and cut down.
They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth; and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them.
In that time shall a present be brought unto Jehovah of hosts from a people {Or, dragged away and peeled}tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.
The {Or, oracle concerning}burden of Egypt.Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.
And I will {Or, join together Or, arm}stir up the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.
And the spirit of Egypt shall {Hebrew: be emptied.}fail in the midst of it; and I will {Hebrew: swallow up.}destroy the counsel thereof: and they shall seek unto the idols, and to the {Or, whisperers}charmers, and to them that have familiar spirits, and to the wizards.
And I will {Or, shut up}give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, Jehovah of hosts.
And the waters shall fail from the sea, and the river shall be wasted and become dry.
And the rivers shall become foul; the {Or, canals}streams of {Hebrew: Mazor.}Egypt shall be diminished and dried up; the reeds and flags shall wither away.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
And the fishers shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.
Moreover they that work in combed flax, and they that weave {Or, cotton}white cloth, shall be confounded.
And {Hebrew: her pillars.}the {Or, foundations}pillars of Egypt shall be broken in pieces; all they {Or, that make dams}that work for hire shall be grieved in soul.
The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.
The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes.
Jehovah hath mingled a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man {Or, goeth astray}staggereth in his vomit.
Neither shall there be for Egypt any work, which head or tail, palm-branch or rush, may do.
In that day shall the Egyptians be like unto women; and they shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over them.
And the land of Judah shall become a terror unto Egypt; {Or, every one that maketh mention thereof, to him shall they turn in fear}every one to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.
In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to Jehovah of hosts; one shall be called The city of {Or, Heres Or, according to another reading, the sun.}destruction.
In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah.
And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of oppressors, and he will send them a saviour, and {Or, a mighty one}a defender, and he will deliver them.
And Jehovah shall {Or, make himself known}be known to Egypt, and the Egyptians shall know Jehovah in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto Jehovah, and shall perform it.
And Jehovah will smite Egypt, smiting and healing; and they shall return unto Jehovah, and he will be entreated of them, and will heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
In the year that {The title of the Assyrian commander-in-chief.}Tartan came unto Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot {Or, to be for three years a sign &c.}three years for a sign and a wonder concerning Egypt and concerning {Hebrew: Cush.}Ethiopia;
so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
And they shall be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.
And the inhabitant of this coast-land shall say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria: and we, how shall we escape?
The {Or, oracle concerning}burden of the wilderness of the sea.As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
A {Or, hard}grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof {Or, will I make}have I made to cease.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
My heart {Hebrew: wandereth.}fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
They prepare the table, they {Or, spread the carpets}set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
{Or, and he saw…and he hearkened}and when he seeth {Or, a chariot Or, chariots}a troop, {Or, a pair of horsemen}horsemen in pairs, {Or, a chariot Or, chariots}a troop of asses, {Or, a chariot Or, chariots}a troop of camels, he shall hearken diligently with much heed.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
The {Or, oracle}burden upon Arabia.In the {Or, thickets}forest in Arabia shall ye lodge, O ye caravans of Dedanites.
Unto him that {Or, is thirsty bring ye}was thirsty they brought water; {Or, as otherwise read, ye inhabitants of the land of Tema, meet}the inhabitants of the land of Tema did meet the fugitives with their bread.
For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
The {Or, oracle}burden of the valley of vision.What aileth thee now, that thou art wholly gone up to the housetops?
O thou that art full of shoutings, a tumultuous city, a joyous town; thy slain are not slain with the sword, neither are they dead in battle.
All thy rulers fled away together, they were bound {Or, without the bow}by the archers; all that were found of thee were bound together; {Or, that had fled from far}they fled afar off.
Therefore said I, Look away from me, I will weep bitterly; {Or, hasten}labor not to comfort me for the destruction of the daughter of my people.
For it is a day of discomfiture, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a breaking down of the walls, and a crying to the {Or, mountain}mountains.
And Elam bare the quiver, with {Or, troops}chariots of men and horsemen; and Kir uncovered the shield.
And it came to pass, that thy choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.
And he took away the covering of Judah; and thou didst look in that day to the armor in the house of the forest.
And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool;
and ye numbered the houses of Jerusalem, and ye brake down the houses to fortify the wall;
ye made also a reservoir between the two walls for the water of the old pool. But ye looked not unto {Or, the maker thereof}him that had done this, neither had ye respect unto him that purposed it long ago.
And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die.
And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be {Or, expiated by}forgiven you till ye die, saith the Lord, Jehovah of hosts.
Thus saith the Lord, Jehovah of hosts, Go, get thee unto this {Or, steward}treasurer, even unto Shebna, who is over the house, and say,
What doest thou here? and whom has thou here, that thou hast hewed thee out here a sepulchre? hewing him out a sepulchre on high, graving a habitation for himself in the rock!
Behold, Jehovah, {Or, O thou strong man}like a strong man, will hurl thee away violently; yea, he will {Or, lay fast hold on thee}wrap thee up closely.
He will surely wind thee round and round, and toss thee like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy lord's house.
And I will thrust thee from thine office; and from thy station shalt thou be pulled down.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.
And I will fasten him as a nail in a sure place; and he shall be for a throne of glory to his father's house.
And they shall hang upon him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the flagons.
In that day, saith Jehovah of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall; and the burden that was upon it shall be cut off; for Jehovah hath spoken it.
The {Or, oracle concerning}burden of Tyre.Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.
Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, that pass over the sea, have replenished.
And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.
Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.
{Or, As at the report concerning Egypt, so &c.}When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.
Pass ye over to Tarshish; wail, ye inhabitants of the coast.
Is this your joyous city, whose antiquity is {Or, of ancient days? her own feet shall carry &c.}of ancient days, whose feet carried her afar off to sojourn?
Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
Jehovah of hosts hath purposed it, to {Hebrew: profane.}stain the pride of all glory, to bring into contempt all the honorable of the earth.
{Or, Overflow}Pass through thy land as the Nile, O daughter of Tarshish; there is no {Hebrew: girdle.}restraint any more.
He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning {Or, the merchant people}Canaan, to destroy the strongholds thereof.
And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shalt thou have no rest.
Behold, the land of the Chaldeans: {This people is no more; the Assyrians hath appointed it for the beasts of the wilderness.}this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their {Or, the towers thereof}towers; they {Or, raised up}overthrew the palaces thereof; they made it a ruin.
Howl, ye ships of Tarshish; for your stronghold is laid waste.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years {Or, shall Tyre sing as a harlot}it shall be unto Tyre as in the song of the harlot.
Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.
And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for {Or, stately}durable clothing.
Behold, Jehovah maketh the {Or, land (and so in verse 3, 4, &c.)}earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
The earth shall be utterly emptied, and utterly laid waste; for Jehovah hath spoken this word.
The earth mourneth and fadeth away, the world languisheth and fadeth away, {Or, the high ones of the people}the lofty people of the earth do languish.
The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.
Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
The waste city is broken down; every house is shut up, that no man may come in.
There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is {Hebrew: gone into captivity.}gone.
In the city is left desolation, and the gate is smitten with destruction.
For thus shall it be in the midst of the earth among the peoples, as the {Hebrew: beating.}shaking of an olive-tree, as the gleanings when the vintage is done.
These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.
Wherefore glorify ye Jehovah in the {Or, lights Or, fire}east, even the name of Jehovah, the God of Israel, in the {Or, coast-lands}isles of the sea.
From the uttermost part of the earth have we heard songs: Glory to the righteous.But I said, {Hebrew: Leanness to me.}I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.
Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth tremble.
The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.
And it shall come to pass in that day, that Jehovah will {Hebrew: visit upon.}punish the host of the {Hebrew: height.}high ones on high, and the kings of the earth upon the earth.
And they shall be gathered together, as prisoners are gathered in the {Or, dungeon.}pit, and shall be shut up in the prison; and after many days shall they be {Or, punished}visited.
Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.
For thou hast made of a city a heap, of a fortified city a ruin, a palace of strangers to be no city; it shall never be built.
Therefore shall a strong people glorify thee; a city of terrible nations shall fear thee.
For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.
As the heat in a dry place wilt thou bring down the noise of strangers; as the heat by the shade of a cloud, the song of the terrible ones shall be brought low.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down {Another reading is , in the dunghill.}in the water of the dung-hill.
And he shall spread forth his hands in the midst {Or, of them}thereof, as he that swimmeth spreadeth forth his hands to swim; but Jehovah will lay low {Or, their}his pride {Or, for all the craft}together with the craft of {Or, their}his hands.
And the high fortress of thy walls {Or, will he bring down, lay low, and bring &c.}hath he brought down, laid low, and brought to the ground, even to the dust.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.
Open ye the gates, that the righteous nation which keepeth faith may enter in.
{Or, A stedfast mind thou keepest in perfect peace, because it &c.}Thou wilt keep him {Hebrew: peace, peace.}in perfect peace, whose {Or, imagination}mind is stayed on thee; because he trusteth in thee.
Trust ye in Jehovah for ever; for in {Hebrw: Jah.}Jehovah, even Jehovah, is {Or, a rock of ages}an everlasting rock.
For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.
The foot shall tread it down; even the feet of the poor, and the steps of the needy.
The way of the just is {Or, a right way; the path of the just thou directest alright}uprightness: thou that art upright dost {Or, level}direct the path of the just.
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
Jehovah, thy hand is lifted up, yet they see not: but they shall see {Or, and be put to shame, in their envy at the people}thy zeal for the people, and be put to shame; yea, {Or, the fire of thine adversaries shall devour them}fire shall devour thine adversaries.
Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.
O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.
{Or, The dead live not, the deceased rise not}They are dead, they shall not live; they are {Or, shades Hebrew: Rephaim.}deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.
Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; {Or, thou hadest removed it far unto all the ends of the earth}thou hast enlarged all the borders of the land.
Jehovah, in trouble have they {Or, looked for}visited thee; they poured out a {Hebrew: whisper.}prayer when thy chastening was upon them.
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been {Or, at thy presence}before thee, O Jehovah.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; {Or, neither have inhabitants of the world been born}neither have the inhabitants of the world fallen.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {Or, light}herbs, and the earth shall cast forth {Or, the shades Hebrew: Raphaim.}the dead.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
In that day Jehovah with his hard and great and strong sword will punish leviathan the {Or, gliding Or, fleeing}swift serpent, and leviathan the {Or, winding}crooked serpent; and he will slay the monster that is in the sea.
In that day: A vineyard of wine, sing ye {Or, of}unto it.
I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.
Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.
Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter {Or, of their slain}of them that were slain by them?
{The meaning of the Hebrew word is uncertain.}In measure, {Or, by sending them away}when thou sendest them away, thou dost contend with them; he hath removed them with his rough blast in the day of the east wind.
Therefore by this shall the iniquity of Jacob be {Or, expiated}forgiven, and this is all the fruit {Or, to take away}of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.
For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
And it shall come to pass in that day, that Jehovah will {Or, beat out his grain}beat off his fruit from the flood of the River unto the brook of Egypt; and ye shall be {Or, gleaned}gathered {Or, one to another}one by one, O ye children of Israel.
And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were {Or, lost}ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
The {Or, oracle concerning}burden of Babylon, which Isaiah the son of Amoz did see.
Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even {Or, them that exult in my majesty}my proudly exulting ones.
The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.
They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.
Wail ye; for the day of Jehovah is at hand; as destruction from {Hebrew: Shaddai. See Genesis 17:1.}the Almighty shall it come.
Therefore shall all hands be feeble, and every heart of man shall melt:
and they shall be dismayed; {Or, they shall take hold of pangs and sorrows}pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.
Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.
For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will make a man more rare than fine gold, even a man than the pure gold of Ophir.
Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.
And it shall come to pass, that as the chased {Or, gazelle}roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.
Every one that is found shall be thrust through; and every one that is {Or, joined thereunto}taken shall fall by the sword.
Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.
Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.
And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
And {Hebrew: howling creatures.}wolves shall {Or, answer}cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
And he will lift up an ensign to the nations from far, and will hiss for {Hebrew: him.}them from the end of the earth; and, behold, {Hebrew: he (and in the following verses).}they shall come with speed swiftly.
This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
And in that day shall ye say, Give thanks unto Jehovah, {Or, proclaim his name}call upon his name, declare his doings among the peoples, make mention that his name is exalted.
And in that day shall ye say, Give thanks unto Jehovah, {Or, proclaim his name}call upon his name, declare his doings among the peoples, make mention that his name is exalted.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.
In that day Jehovah with his hard and great and strong sword will punish leviathan the {Or, gliding Or, fleeing}swift serpent, and leviathan the {Or, winding}crooked serpent; and he will slay the monster that is in the sea.
In that day: A vineyard of wine, sing ye {Or, of}unto it.
I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.
Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.
Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter {Or, of their slain}of them that were slain by them?
{The meaning of the Hebrew word is uncertain.}In measure, {Or, by sending them away}when thou sendest them away, thou dost contend with them; he hath removed them with his rough blast in the day of the east wind.
Therefore by this shall the iniquity of Jacob be {Or, expiated}forgiven, and this is all the fruit {Or, to take away}of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.
For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
And it shall come to pass in that day, that Jehovah will {Or, beat out his grain}beat off his fruit from the flood of the River unto the brook of Egypt; and ye shall be {Or, gleaned}gathered {Or, one to another}one by one, O ye children of Israel.
And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were {Or, lost}ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
In the year that king Ahaz died was this {Or, oracle}burden.
For thus saith Jehovah of hosts: {Or, After the glory, he hath &c.}After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou {Or, tell them what the burden is}say unto them, What burden! I will cast you off, saith Jehovah.
And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house.
Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken?
And the burden of Jehovah shall ye mention no more: for every man's own word {Or, is his burden, and ye pervert &c.}shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.
Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken?
But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah;
therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence:
and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
The {Or, oracle concerning}burden of Babylon, which Isaiah the son of Amoz did see.
Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even {Or, them that exult in my majesty}my proudly exulting ones.
The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.
They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.
Wail ye; for the day of Jehovah is at hand; as destruction from {Hebrew: Shaddai. See Genesis 17:1.}the Almighty shall it come.
Therefore shall all hands be feeble, and every heart of man shall melt:
and they shall be dismayed; {Or, they shall take hold of pangs and sorrows}pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.
Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.
For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will make a man more rare than fine gold, even a man than the pure gold of Ophir.
Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.
And it shall come to pass, that as the chased {Or, gazelle}roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.
Every one that is found shall be thrust through; and every one that is {Or, joined thereunto}taken shall fall by the sword.
Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.
Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.
And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
And {Hebrew: howling creatures.}wolves shall {Or, answer}cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
And the whole earth was of one {Hebrew: lip.}language and of one {Hebrew: words.}speech.
And it came to pass, as they journeyed {Or, in the east}east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and {That is, bitumen}slime had they for mortar.
And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.
And Jehovah came down to see the city and the tower, which the children of men builded.
And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.
Come, let us go down, and there confound their language, that they may not understand one another's speech.
So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
Therefore was the name of it called Babel; because Jehovah did there {Hebrew: balal, to confound.}confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
and {Some ancient authorities read I stood &c. connecting the clause with what follows.}he stood upon the sand of the sea.And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
And I saw one of his heads as though it had been {Greek: slain.}smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
and they {See marginal note on chapter 3:9}worshipped the dragon, because he gave his authority unto the beast; and they {See marginal note on chapter 3:9}worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?
and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority {Or, to do his works during See Daniel 11:28}to continue forty and two months.
And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that {Greek: tabernacle.}dwell in the heaven.
{Some ancient authorities omit And it was given…overcome them.}And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
If any man hath an ear, let him hear.
If any man {Or, leadeth into captivity}is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the {Or, stedfastness}patience and the faith of the saints.
A Song, a Psalm of Asaph.O God, keep not thou silence:Hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult;And they that hate thee have lifted up the head.
They take crafty counsel against thy people,And consult together against thy hidden ones.
They have said, Come, and let us cut them off from being a nation;That the name of Israel may be no more in remembrance.
For they have consulted together with one consent;Against thee do they make a covenant:
The tents of Edom and the Ishmaelites;Moab, and the {Or, Hagrites See 1 Chronicles 5:10.}Hagarenes;
Gebal, and Ammon, and Amalek;Philistia with the inhabitants of Tyre:
Assyria also is joined with them;They have {Hebrew: been an arm to the children of Lot.}helped the children of Lot. [Selah
Do thou unto them as unto Midian,As to Sisera, as to Jabin, at the river Kishon;
Who perished at Endor,Who became as dung for the earth.
Make their nobles like Oreb and Zeeb;Yea, all their princes like Zebah and Zalmunna;
Who said, Let us take to ourselves in possessionThe {Or, pastures}habitations of God.
O my God, make them like the whirling dust;As stubble before the wind.
As the fire that burneth the forest,And as the flame that setteth the mountains on fire,
So pursue them with thy tempest,And terrify them with thy storm.
Fill their faces with confusion,That they may seek thy name, O Jehovah.
Let them be put to shame and dismayed for ever;Yea, let them be confounded and perish;
That they may know that {Or, thou whose name alone is Jehovah, art &c.}thou alone, whose name is Jehovah,Art the Most High over all the earth.
For they have consulted together with one consent;Against thee do they make a covenant:
The tents of Edom and the Ishmaelites;Moab, and the {Or, Hagrites See 1 Chronicles 5:10.}Hagarenes;
Gebal, and Ammon, and Amalek;Philistia with the inhabitants of Tyre:
Assyria also is joined with them;They have {Hebrew: been an arm to the children of Lot.}helped the children of Lot. [Selah
And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, {Or, all this shall stir up the realm}he shall stir up all against the realm of {Hebrew: Javan.}Greece.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.
And the king of the south {Or, shall be strong; but one of his princes shall be &c.}shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make {Or, equitable conditions}an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.
But out of a shoot from her roots shall one stand up in his {Or, office}place, who shall come {Or, against}unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
And also their gods, with their {Or, princes}molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall {Or, continue more years than &c.}refrain some years from the king of the north.
And he shall come into the realm of the king of the south, but he shall return into his own land.
And his sons shall war, and shall assemble a multitude of great forces, {Or, and he}which shall come on, and overflow, and pass through; and {Or, he}they shall return and war, even to his fortress.
And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
And the multitude shall {Or, be carried away}be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even {Or, for}of years, with a great army and with much substance.
And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mound, and take {Or, the fortified cities}a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he shall set his face to come with the strength of his whole kingdom, and with him {Or, upright ones}equitable conditions; and he shall perform them: and he shall give him the daughter of women, {Or, to destroy it}to corrupt her; but {Or, it}she shall not stand, neither be for him.
After this shall he turn his face unto the {Or, coast-lands}isles, and shall take many: but a {Or, captain}prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.
Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
Then shall stand up in his {Or, office}place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be {Hebrew: broken.}destroyed, neither in anger, nor in battle.
And in his {Or, office}place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of {Or, his covenant}the covenant.
And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
Yea, they that eat of his dainties shall {Hebrew: break.}destroy him, and his army shall overflow; and many shall fall down slain.
And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.
And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.
And such as do wickedly against the covenant shall he {Hebrew: make profane.}pervert by flatteries; but the people that know their God shall be strong, and do exploits.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And he shall deal with the strongest fortresses by the help of a foreign god: {Or, whom he shall acknowledge and increase with glory}whosoever acknowledgeth him {Or, shall increase glory}he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.