The {Or, oracle concerning}burden of Egypt.
Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.
And I will {Or, join together Or, arm}stir up the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.
And the spirit of Egypt shall {Hebrew: be emptied.}fail in the midst of it; and I will {Hebrew: swallow up.}destroy the counsel thereof: and they shall seek unto the idols, and to the {Or, whisperers}charmers, and to them that have familiar spirits, and to the wizards.
And I will {Or, shut up}give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, Jehovah of hosts.
And the waters shall fail from the sea, and the river shall be wasted and become dry.
And the rivers shall become foul; the {Or, canals}streams of {Hebrew: Mazor.}Egypt shall be diminished and dried up; the reeds and flags shall wither away.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
And the fishers shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.
Moreover they that work in combed flax, and they that weave {Or, cotton}white cloth, shall be confounded.
And {Hebrew: her pillars.}the {Or, foundations}pillars of Egypt shall be broken in pieces; all they {Or, that make dams}that work for hire shall be grieved in soul.
The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.
The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes.
Jehovah hath mingled a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man {Or, goeth astray}staggereth in his vomit.
Neither shall there be for Egypt any work, which head or tail, palm-branch or rush, may do.
In that day shall the Egyptians be like unto women; and they shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over them.
And the land of Judah shall become a terror unto Egypt; {Or, every one that maketh mention thereof, to him shall they turn in fear}every one to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.
In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to Jehovah of hosts; one shall be called The city of {Or, Heres Or, according to another reading, the sun.}destruction.
In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah.
And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of oppressors, and he will send them a saviour, and {Or, a mighty one}a defender, and he will deliver them.
And Jehovah shall {Or, make himself known}be known to Egypt, and the Egyptians shall know Jehovah in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto Jehovah, and shall perform it.
And Jehovah will smite Egypt, smiting and healing; and they shall return unto Jehovah, and he will be entreated of them, and will heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Querverweise zu Jesaja 19,3 Jes 19,3
The {Or, oracle concerning}burden of Egypt.Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.
For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?
They reel to and fro, and stagger like a drunken man,And {Hebrew: all their wisdom is swallowed up.}are at their wits' end.
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?
The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.
The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
{Or, Bayith and Dibon are gone up to the high places}They are gone up to {Or, the temple}Bayith, and to Dibon, to the high places, to weep: Moab waileth {Or, upon}over Nebo, and {Or, upon}over Medeba; on all their heads is baldness, every beard is cut off.
For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
that frustrateth the signs of the {Or, boasters}liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest {Or, strike terror}prevail.
He will cut off the spirit of princes:He is terrible to the kings of the earth.
And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Joash king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.
So Saul died {Or, in}for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby,
Why are thy strong ones swept away? they stood not, because Jehovah did {Or, thrust them down}drive them.
He frustrateth the devices of the crafty,So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall {Or, be dim}faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
He taketh the wise in their own craftiness;And the counsel of the cunning is carried headlong.
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I, Jehovah, have spoken it, and will do it.
There is no wisdom nor understandingNor counsel against Jehovah.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
For the wisdom of this world is foolishness with God. For it is written, {Job 5:13.}He that taketh the wise in their craftiness:
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
and again, {Psalms 94:11.}The Lord knoweth the reasonings of the wise, that they are vain.