Behold, Jehovah maketh the {Or, land (and so in verse 3, 4, &c.)}earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
The earth shall be utterly emptied, and utterly laid waste; for Jehovah hath spoken this word.
The earth mourneth and fadeth away, the world languisheth and fadeth away, {Or, the high ones of the people}the lofty people of the earth do languish.
The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.
Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
The waste city is broken down; every house is shut up, that no man may come in.
There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is {Hebrew: gone into captivity.}gone.
In the city is left desolation, and the gate is smitten with destruction.
For thus shall it be in the midst of the earth among the peoples, as the {Hebrew: beating.}shaking of an olive-tree, as the gleanings when the vintage is done.
These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.
Wherefore glorify ye Jehovah in the {Or, lights Or, fire}east, even the name of Jehovah, the God of Israel, in the {Or, coast-lands}isles of the sea.
From the uttermost part of the earth have we heard songs: Glory to the righteous.
But I said, {Hebrew: Leanness to me.}I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.
Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth tremble.
The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.
And it shall come to pass in that day, that Jehovah will {Hebrew: visit upon.}punish the host of the {Hebrew: height.}high ones on high, and the kings of the earth upon the earth.
And they shall be gathered together, as prisoners are gathered in the {Or, dungeon.}pit, and shall be shut up in the prison; and after many days shall they be {Or, punished}visited.
Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
Querverweise zu Jesaja 24,2 Jes 24,2
And the mean man {Or, boweth down}is bowed down, and the great man {Or, humbleth himself}is brought low: therefore forgive them not.
And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him.
the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;
the captain of fifty, and the honorable man, and the counsellor, and the expert {Or, charmer}artificer, and the skilful enchanter.
And I will give children to be their princes, and {Or, with childishness shall they rule over them}babes shall rule over them.
And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.
When a man shall take hold of his brother in the house of his father, saying, Thou hast clothing, be thou our {Or, judge}ruler, and let this ruin be under thy hand;
in that day shall he lift up his voice, saying, I will not be {Hebrew: a binder up.}a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.
For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:
Therefore Jehovah {Or, hath cut}will cut off from Israel head and tail, palm-branch and rush, in one day.
The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
For they that lead this people cause them to err; and they that are led of them are {Hebrew: swallowed up.}destroyed.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.
And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.
And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:
O Jehovah, {Hebrew: are not thine eyes upon.}do not thine eyes look upon {Or, faithfulness}truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive {Or, instruction}correction: they have made their faces harder than a rock; they have refused to return.
Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God:
I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
Wherefore a lion out of the forest shall slay them, a wolf of the {Or, deserts}evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, and their backslidings are increased.
for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah.
Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, {Or, in the year}even the year of their visitation, saith Jehovah.
And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
For thus saith Jehovah of hosts, the God of Israel: As mine anger and my wrath hath been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine; and they shall be an execration, and an astonishment, and a curse, and a reproach.
For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
and out of the city he took an {Or, eunuch}officer that was set over the men of war; and seven men of them that saw the king's face, that were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;
in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons;
in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
It is because of the sins of her prophets, and the iniquities of her priests,That have shed the blood of the just in the midst of her.
Princes were hanged up by their hand:The faces of elders were not honored.
The young men bare the mill;And the children stumbled under the wood.
The elders have ceased from the gate,The young men from their music.
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
For the seller shall not return to that which is sold, {Hebrew: though their life be yet among the living.}although they be yet alive: for the vision is touching the whole multitude thereof, {Or, it shall not turn back}none shall return; neither shall any strengthen himself {Or, whose life is in his iniquity}in the iniquity of his life.
and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.
And if the prophet be {Or, enticed}deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
And they shall bear {Or, the punishment of their iniquity}their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
And it shall be, like people, like priest; and I will punish them for their ways, and will requite them their doings.
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
And, ye {Greek: lords.}masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.