American Standard Version of 1901
Versliste
Luke, the beloved physician, and Demas salute you.
and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.
Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
Luke, the beloved physician, and Demas salute you.
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.
Epaphras, who is one of you, a {Greek: bondservant.}servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.
Luke, the beloved physician, and Demas salute you.
And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to {Greek: bring good tidings. See chapter 5:42.}preach the gospel to them.
But these {Many ancient authorities read came, and were waiting.}had gone before, and were waiting for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
And the day following Paul went in with us unto James; and all the elders were present.
The {Greek: first.}former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
And the people were waiting for Zacharias, and they marvelled {Or, at his tarrying}while he tarried in the {Or, sanctuary}temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the {Or, sanctuary}temple: and he continued making signs unto them, and remained dumb.
And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And he came in unto her, and said, Hail, thou that art {Or, endued with grace}highly favored, the Lord is with thee {Many ancient authorities add blessed art thou among women. See verse 42.}.
But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
And the angel said unto her, Fear not, Mary: for thou hast found {Or, grace}favor with God.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And Mary said unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that {Or, is}was called barren.
For no word from God shall be void of power.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
and entered into the house of Zacharias and saluted Elisabeth.
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come unto me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And blessed is she that {Or, believed that there shall be}believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
And Mary said,My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his {Greek: bondmaid.}handmaid:For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things;And holy is his name.
And his mercy is unto generations and generationsOn them that fear him.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
He hath put down princes from their thrones,And hath exalted them of low degree.
The hungry he hath filled with good things;And the rich he hath sent empty away.
He hath given help to Israel his servant,That he might remember mercy
(As he spake unto our fathers)Toward Abraham and his seed for ever.
And Mary abode with her about three months, and returned unto her house.
Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son.
And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.
And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
And his mother answered and said, Not so; but he shall be called John.
And they said unto her, There is none of thy kindred that is called by this name.
And they made signs to his father, what he would have him called.
And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.
And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.
And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
Blessed be the Lord, the God of Israel;For he hath visited and wrought redemption for his people,
And hath raised up a horn of salvation for usIn the house of his servant David
(As he spake by the mouth of his holy prophets that have been from of old),
Salvation from our enemies, and from the hand of all that hate us;
To show mercy towards our fathers,And to remember his holy covenant;
The oath which he sware unto Abraham our father,
To grant unto us that we being delivered out of the hand of our enemiesShould serve him without fear,
In holiness and righteousness before him all our days.
Yea and thou, child, shalt be called the prophet of the Most High:For thou shalt go before the face of the Lord to make ready his ways;
To give knowledge of salvation unto his peopleIn the remission of their sins,
Because of the {Or, heart of mercy}tender mercy of our God, {Or, Wherein}Whereby the dayspring from on high {Many ancient authorities read hath visited us.}shall visit us,
To shine upon them that sit in darkness and the shadow of death;To guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
as it is written in the book of the words of Isaiah the prophet, {Isaiah 40:3 ff.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
Every valley shall be filled,And every mountain and hill shall be brought low;And the crooked shall become straight,And the rough ways smooth;
And all flesh shall see the salvation of God.
He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruits worthy {Or, your repentance}of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
And the multitudes asked him, saying, What then must we do?
And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
And there came also {That is collectors or renters of Roman taxes.}publicans to be baptized, and they said unto him, Teacher, what must we do?
And he said unto them, Extort no more than that which is appointed you.
And {Greek: soldiers on service.}soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.
And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;
John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not {Greek: sufficient.}worthy to unloose: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
With many other exhortations therefore preached he {Or, the gospel}good tidings unto the people;
but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,
added this also to them all, that he shut up John in prison.
Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son: in thee I am well pleased.
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of {Greek: Salathiel.}Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of {Some ancient authorities write Sala.}Salmon, the son of Nahshon,
the son of Amminadab, {Many ancient authorities insert the son of Admin and one writes Admin for Amminadab.}the son of {Some ancient authorities write Aram.}Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
And the devil said unto him, If thou art the Son of God, command this stone that it become {Or, a loaf}bread.
And Jesus answered unto him, It is written, {Deuteronomy 8:3.}Man shall not live by bread alone.
And he led him up, and showed him all the kingdoms of {Greek: the inhabited earth.}the world in a moment of time.
And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
If thou therefore wilt {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator (compare marginal note on Matthew 2:2).}worship before me, it shall all be thine.
And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he led him to Jerusalem, and set him on the {Greek: wing.}pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
for it is written, {Psalm 91:11, 12}He shall give his angels charge concerning thee, to guard thee:
and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
And Jesus answering said unto him, It is said, {Deuteronomy 6:16.}Thou shalt not make trial of the Lord thy God.
And when the devil had completed every temptation, he departed from him {Or, until}for a season.
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
Simon, whom he also named Peter, and Andrew his brother, and {Or, Jacob}James and John, and Philip and Bartholomew,
and Matthew and Thomas, and {Or, Jacob}James the son of Alphæus, and Simon who was called the Zealot,
and Judas the {Or, brother See Jude 1.}son of {Or, Jacob}James, and Judas Iscariot, who became a traitor;
and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
and they that were troubled with unclean spirits were healed.
And all the multitude sought to touch him; for power came forth from him, and healed them all.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.
Rejoice in that day, and leap for joy for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
But woe unto you that are rich! for ye have received your consolation.
Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.
Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
But I say unto you that hear, Love your enemies, do good to them that hate you,
bless them that curse you, pray for them that despitefully use you.
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
And as ye would that men should do to you, do ye also to them likewise.
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
But love your enemies, and do them good, and lend, {Some ancient authorities read despairing of no man.}never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
Be ye merciful, even as your Father is merciful.
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
And why call ye me, Lord, Lord, and do not the things which I say?
Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: {Many ancient authorities read for it had been founded upon the rock: as in Matthew 7:25.}because it had been well builded.
But he that {Greek: heard.}heareth, and {Greek: did not.}doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And when he had thus spoken, he went on before, going up to Jerusalem.
And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,
saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.
And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.
And they that were sent went away, and found even as he had said unto them.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And they said, The Lord hath need of him.
And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
And as he went, they spread their garments in the way.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the {Greek: powers.}mighty works which they had seen;
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.
And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And he entered into the temple, and began to cast out them that sold,
saying unto them, It is written, {Isaiah 56:7.}And my house shall be a house of prayer: but {Jeremiah 7:11.}ye have made it a den of robbers.
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
Now the feast of unleavened bread drew nigh, which is called the Passover.
And the chief priests and the scribes sought how they might put him to death; for they feared the people.
And Satan entered into Judas who was called Iscariot, being of the number of the twelve.
And he went away, and communed with the chief priests and captains, how he might {Or, betray}deliver him unto them.
And they were glad, and covenanted to give him money.
And he consented, and sought opportunity to {Or, betray}deliver him unto them {Or, without tumult}in the absence of the multitude.
And the day of unleavened bread came on which the passover must be sacrificed.
And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.
And they said unto him, Where wilt thou that we make ready?
And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.
And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And he will show you a large upper room furnished: there make ready.
And they went, and found as he had said unto them: and they made ready the passover.
And when the hour was come, he sat down, and the apostles with him.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.
And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:
for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.
And he took {Or, a loaf}bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body {Some ancient authorities omit which is given for you…which is poured out for you.}which is given for you: this do in remembrance of me.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
But behold, the hand of him that {See verse 4.}betrayeth me is with me on the table.
For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is {See verse 4.}betrayed!
And they began to question among themselves, which of them it was that should do this thing.
And there arose also a contention among them, which of them was accounted to be {Greek: greater.}greatest.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
For which is greater, he that {Greek: reclineth.}sitteth at meat, or he that serveth? is not he that {Greek: reclineth.}sitteth at meat? but I am in the midst of you as he that serveth.
But ye are they that have continued with me in my temptations;
and {Or, I appoint unto you, even as my Father appointed unto me a kingdom, that ye may eat and drink &c.}I appoint unto you a kingdom, even as my Father appointed unto me,
that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.
Simon, Simon, behold, Satan {Or, obtained you by asking}asked to have you, that he might sift you as wheat:
but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
And he said unto him, Lord, with thee I am ready to go both to prison and to death.
And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.
And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.
And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; {Or, and he that hath no sword, let him sell his cloak, and buy one.}and he that hath none, let him sell his cloak, and buy a sword.
For I say unto you, that this which is written must be fulfilled in me, {Isaiah 53:12.}And he was reckoned with transgressors: for that which concerneth me hath {Greek: end.}fulfilment.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was parted from them about a stone's cast; and he kneeled down and prayed,
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
{Many ancient authorities omit verse 43, 44.}And there appeared unto him an angel from heaven, strengthening him.
And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,
and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, {See verse 4.}betrayest thou the Son of man with a kiss?
And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?
And a certain one of them smote the {Greek: bondservant.}servant of the high priest, and struck off his right ear.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.
And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
And they seized him, and led him away, and brought him into the high priest's house. But Peter followed afar off.
And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.
And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.
But he denied, saying, Woman, I know him not.
And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.
And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.
But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.
And he went out, and wept bitterly.
And the men that held {Greek: him.}Jesus mocked him, and beat him.
And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
And many other things spake they against him, reviling him.
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
And they found the stone rolled away from the tomb.
And they entered in, and found not the body {Some ancient authorities omit of the Lord Jesus.}of the Lord Jesus.
And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:
and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye {Greek: him that liveth.}the living among the dead?
{Some ancient authorities omit He is not here, but is risen.}He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
And they remembered his words,
and returned {Some ancient authorities omit from the tomb.}from the tomb, and told all these things to the eleven, and to all the rest.
Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.
And these words appeared in their sight as idle talk; and they disbelieved them.
{Some ancient authorities omit verse 12.}But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he {Or, departed, wondering with himself}departed to his home, wondering at that which was come to pass.
And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
And they communed with each other of all these things which had happened.
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, {Greek: What words are these that ye exchange one with another.}What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.
And one of them, named Cleopas, answering said unto him, {Or, Dost thou sojourn alone in Jerusalem, and knowest thou not the things}Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
Moreover certain women of our company amazed us, having been early at the tomb;
and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And they drew nigh unto the village, whither they were going: and he made as though he would go further.
And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.
And it came to pass, when he had sat down with them to meat, he took the {Or, loaf}bread and blessed; and breaking it he gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?
And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
saying, The Lord is risen indeed, and hath appeared to Simon.
And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
But they were terrified and affrighted, and supposed that they beheld a spirit.
And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
{Some ancient authorities omit verse 40.}And when he had said this, he showed them his hands and his feet.
And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
And they gave him a piece of a broiled fish {Many ancient authorities add and a honeycomb.}.
And he took it, and ate before them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he parted from them, {Some ancient authorities omit and was carried up into heaven.}and was carried up into heaven.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
and were continually in the temple, blessing God.
For the Son of man came to seek and to save that which was lost.
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been {Or, fully established}fulfilled among us,
even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
that thou mightest know the certainty concerning the {Greek: words.}things {Or, which thou wast taught by word of mouth}wherein thou wast instructed.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife {Greek: advanced in her days.}well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.
And the people were waiting for Zacharias, and they marvelled {Or, at his tarrying}while he tarried in the {Or, sanctuary}temple.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the {Or, sanctuary}temple: and he continued making signs unto them, and remained dumb.
And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
And after these days Elisabeth his wife conceived; and she hid herself five months, saying,
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son.
And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.
And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
And his mother answered and said, Not so; but he shall be called John.
And they said unto her, There is none of thy kindred that is called by this name.
And they made signs to his father, what he would have him called.
And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.
And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.
And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
Blessed be the Lord, the God of Israel;For he hath visited and wrought redemption for his people,
And hath raised up a horn of salvation for usIn the house of his servant David
(As he spake by the mouth of his holy prophets that have been from of old),
Salvation from our enemies, and from the hand of all that hate us;
To show mercy towards our fathers,And to remember his holy covenant;
The oath which he sware unto Abraham our father,
To grant unto us that we being delivered out of the hand of our enemiesShould serve him without fear,
In holiness and righteousness before him all our days.
Yea and thou, child, shalt be called the prophet of the Most High:For thou shalt go before the face of the Lord to make ready his ways;
To give knowledge of salvation unto his peopleIn the remission of their sins,
Because of the {Or, heart of mercy}tender mercy of our God, {Or, Wherein}Whereby the dayspring from on high {Many ancient authorities read hath visited us.}shall visit us,
To shine upon them that sit in darkness and the shadow of death;To guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And he came in unto her, and said, Hail, thou that art {Or, endued with grace}highly favored, the Lord is with thee {Many ancient authorities add blessed art thou among women. See verse 42.}.
But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.
And the angel said unto her, Fear not, Mary: for thou hast found {Or, grace}favor with God.
And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And Mary said unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that {Or, is}was called barren.
For no word from God shall be void of power.
And Mary said, Behold, the {Greek: bondmaid.}handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
and entered into the house of Zacharias and saluted Elisabeth.
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;
and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come unto me?
For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.
And blessed is she that {Or, believed that there shall be}believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.
And Mary said,My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his {Greek: bondmaid.}handmaid:For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things;And holy is his name.
And his mercy is unto generations and generationsOn them that fear him.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
He hath put down princes from their thrones,And hath exalted them of low degree.
The hungry he hath filled with good things;And the rich he hath sent empty away.
He hath given help to Israel his servant,That he might remember mercy
(As he spake unto our fathers)Toward Abraham and his seed for ever.
And Mary abode with her about three months, and returned unto her house.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of {Greek: Salathiel.}Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of {Some ancient authorities write Sala.}Salmon, the son of Nahshon,
the son of Amminadab, {Many ancient authorities insert the son of Admin and one writes Admin for Amminadab.}the son of {Some ancient authorities write Aram.}Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
And there was delivered unto him {Or, a roll}the book of the prophet Isaiah. And he opened the {Or, roll}book, and found the place where it was written,
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
And he closed the {Or, roll}book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.
And he said, Verily I say unto you, No prophet is acceptable in his own country.
But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
and unto none of them was Elijah sent, but only to {Greek: Sarepta.}Zarephath, in the land of Sidon, unto a woman that was a widow.
And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.
And they were all filled with wrath in the synagogue, as they heard these things;
and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.
But he passing through the midst of them went his way.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing {Or, gospel}the good tidings of the kingdom of God, and with him the twelve,
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto {Many ancient authorities read him.}them of their substance.
And it came to pass, when the days {Greek: were being filled.}were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And they did not receive him, because his face was as though he were going to Jerusalem.
And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them {Many ancient authorities add even as Elijah did Compare 2 Kings 1:10-12}?
But he turned, and rebuked them {Some ancient authorities add and said, Ye know not what manner of spirit ye are of Some, but fewer add also For the Son of man came not to destroy men's lives but to save them. Compare chapter 19:10; John 3:17; 12:47. }.
And they went to another village.
Now after these things the Lord appointed seventy {Many ancient authorities add and two: and so in verse 17}others, and sent them two and two before his face into every city and place, whither he himself was about to come.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways; behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes; and salute no man on the way.
And into whatsoever house ye shall {Or, enter first, say}enter, first say, Peace be to this house.
And if a son of peace be there, your peace shall rest upon {Or, it}him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
And he said unto them, I beheld Satan fallen as lightning from heaven.
Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
In that same hour he rejoiced {Or, by}in the Holy Spirit, and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; {Or, that}for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
{Many ancient authorities read but few things are needful, or one.}but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
But he said unto him, Man, who made me a judge or a divider over you?
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?
I tell you, Nay: but, except ye repent, ye shall all in like manner perish.
Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were {Greek: debtors.}offenders above all the men that dwell in Jerusalem?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
And he entered and was passing through Jericho.
And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.
And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.
And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.
And he made haste, and came down, and received him joyfully.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.
And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
For the Son of man came to seek and to save that which was lost.
And when he drew nigh, he saw the city and wept over it,
saying, {Or, O that thou hadst known}If thou hadst known in {Some ancient authorities read this thy day.}this day, even thou, the things which belong unto {Some ancient authorities read thy peace.}peace! but now they are hid from thine eyes.
For the days shall come upon thee, when thine enemies shall cast up a {Greek: palisade.}bank about thee, and compass thee round, and keep thee in on every side,
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.
Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some {Greek: sign.}miracle done by him.
And he questioned him in many words; but he answered him nothing.
And the chief priests and the scribes stood, vehemently accusing him.
And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
And they communed with each other of all these things which had happened.
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, {Greek: What words are these that ye exchange one with another.}What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.
And one of them, named Cleopas, answering said unto him, {Or, Dost thou sojourn alone in Jerusalem, and knowest thou not the things}Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
Moreover certain women of our company amazed us, having been early at the tomb;
and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
And they drew nigh unto the village, whither they were going: and he made as though he would go further.
And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.
And it came to pass, when he had sat down with them to meat, he took the {Or, loaf}bread and blessed; and breaking it he gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?
And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
saying, The Lord is risen indeed, and hath appeared to Simon.
And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.
And as they spake these things, he himself stood in the midst of them, {Some ancient authorities omit and saith unto them, Peace be unto you.}and saith unto them, Peace be unto you.
But they were terrified and affrighted, and supposed that they beheld a spirit.
And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.
{Some ancient authorities omit verse 40.}And when he had said this, he showed them his hands and his feet.
And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?
And they gave him a piece of a broiled fish {Many ancient authorities add and a honeycomb.}.
And he took it, and ate before them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Ye are witnesses of these things.
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;
and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.
And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.
And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.
And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;
and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
For he was amazed, and all that were with him, at the draught of the fishes which they had taken;
and so were also {Or, Jacob}James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt {Greek: take alive.}catch men.
And when they had brought their boats to land, they left all, and followed him.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And he was teaching in one of the synagogues on the sabbath day.
And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.
And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.
And he laid his hands upon her: and immediately she was made straight, and glorified God.
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the {Greek: manger.}stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?
And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.
And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
And behold, there was before him a certain man that had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?
But they held their peace. And he took him, and healed him, and let him go.
And he said unto them, Which of you shall have {Many ancient authorities read a son. See chapter 13:15.}an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?
And they could not answer again unto these things.
And it came to pass, {Or, as he was}as they were on the way to Jerusalem, that he was passing {Or, through the mist of &c.}along the borders of Samaria and Galilee.
And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
and they lifted up their voices, saying, Jesus, Master, Have mercy on us.
And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.
And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;
and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.
And Jesus answering said, Were not the ten cleansed? but where are the nine?
{Or, There were none found…save this stranger.}Were there none found that returned to give glory to God, save this {Or, alien}stranger?
And he said unto him, Arise, and go thy way: thy faith hath {Or, saved thee}made thee whole.
And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?
And a certain one of them smote the {Greek: bondservant.}servant of the high priest, and struck off his right ear.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
for a friend of mine is come to me from a journey, and I have nothing to set before him;
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him {Or, whatever things}as many as he needeth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.
And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?
And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.
And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
When thou art bidden of any man to a marriage feast, {Greek: recline not.}sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that {Greek: recline. Compare chapter 7:36, 37, margin.}sit at meat with thee.
For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
saying, This man began to build, and was not able to finish.
Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
and a certain beggar named Lazarus was laid at his gate, full of sores,
and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
And {Or, in all these things}besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
And he said, I pray thee therefore, father, that thou wouldest send him to my father's house;
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
But who is there of you, having a {Greek: bondservant.}servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;
and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Doth he thank the {Greek: bondservant.}servant because he did the things that were commanded?
Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable {Greek: bondservants.}servants; we have done that which it was our duty to do.
And he spake a parable unto them to the end that they ought always to pray, and not to faint;
saying, There was in a city a judge, who feared not God, and regarded not man:
and there was a widow in that city; and she came oft unto him, saying, {Or, Do me justice of : and so in verse 5, 7, 8.}Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
yet because this widow troubleth me, I will avenge her, {Or, lest at last by her coming she wear me out}lest she {Greek: bruise.}wear me out by her continual coming.
And the Lord said, Hear what {Greek: the judge of unrightousness.}the unrighteous judge saith.
And shall not God avenge his elect, that cry to him day and night, {Or, and is he slow to punish on their behalf?}and yet he is longsuffering over them?
I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find {Or, the faith}faith on the earth?
And he spake also this parable unto certain who trusted in themselves that they were righteous, and set {Greek: the rest.}all others at nought:
Two men went up into the temple to pray; the one a Pharisee, and the other a {See marginal note on chapter 3:12.}publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this {See marginal note on chapter 3:12.}publican.
I fast twice in the week; I give tithes of all that I get.
But the {See marginal note on chapter 3:12.}publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, {Or, be thou propitiated}be thou merciful to me {Or, the sinner}a sinner.
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
{Many ancient authorities omit verse 43, 44.}And there appeared unto him an angel from heaven, strengthening him.
And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel: