Now it came to pass on a {Many ancient authorities insert second-first.}sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.
But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
And Jesus answering them said, {1 Samuel 21:6.}Have ye not read even this, what David did, when he was hungry, he, and they that were with him;
how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
And he said unto them, The Son of man is lord of the sabbath.
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
But he knew their thoughts; and he said to the man that had his hand withered. Rise up, and stand forth in the midst. And he arose and stood forth.
And Jesus said unto them, I ask you, is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.
But they were filled with {Or, foolishness}madness; and communed one with another what they might do to Jesus.
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
Simon, whom he also named Peter, and Andrew his brother, and {Or, Jacob}James and John, and Philip and Bartholomew,
and Matthew and Thomas, and {Or, Jacob}James the son of Alphæus, and Simon who was called the Zealot,
and Judas the {Or, brother See Jude 1.}son of {Or, Jacob}James, and Judas Iscariot, who became a traitor;
and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
and they that were troubled with unclean spirits were healed.
And all the multitude sought to touch him; for power came forth from him, and healed them all.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.
Rejoice in that day, and leap for joy for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
But woe unto you that are rich! for ye have received your consolation.
Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.
Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
But I say unto you that hear, Love your enemies, do good to them that hate you,
bless them that curse you, pray for them that despitefully use you.
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
And as ye would that men should do to you, do ye also to them likewise.
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
But love your enemies, and do them good, and lend, {Some ancient authorities read despairing of no man.}never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
Be ye merciful, even as your Father is merciful.
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
And why call ye me, Lord, Lord, and do not the things which I say?
Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: {Many ancient authorities read for it had been founded upon the rock: as in Matthew 7:25.}because it had been well builded.
But he that {Greek: heard.}heareth, and {Greek: did not.}doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
Querverweise zu Lukas 6,25 Lk 6,25
and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;
And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and {Or, curse their king and their God}curse by their king and by their God, and turn their faces upward:
And they laughed him to scorn, knowing that she was dead.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.
And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.
They that were full have hired out themselves for bread;And they that were hungry {Or, have rest}have ceased to hunger:Yea, the barren hath borne seven;And she that hath many children languisheth.
Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
That the triumphing of the wicked is short,And the joy of the godless but for a moment?
Though his height mount up to the heavens,And his head reach unto the clouds;
Yet he shall perish for ever like his own dung:They that have seen him shall say, Where is he?
Lest I be full, and deny thee, and say, Who is Jehovah?Or lest I be poor, and steal,And {Hebrew: handle the name.}use profanely the name of my God.
But I am a worm, and no man;A reproach of men, and despised of the people.
They send forth their little ones like a flock,And their children dance.
They {Hebrew: lift up the voice.}sing to the timbrel and harp,And rejoice at the sound of the pipe.
They spend their days in prosperity,And in a moment they go down to Sheol.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Hebrew: Thou shall go, or, It shall go.}He shall go to the generation of his fathers; {Or, Who never more see}They shall never see the light.
Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
Even in laughter the heart is sorrowful;And the end of mirth is heaviness.
Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am {Hebrew: bent.}pained so that I cannot hear; I am dismayed so that I cannot see.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I said of laughter, It is mad; and of mirth, What doeth it?
My heart {Hebrew: wandereth.}fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
I can do all things in him that strengtheneth me.
Sorrow is better than laughter; for by the sadness of the countenance the heart is made {Or, better}glad.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
The waste city is broken down; every house is shut up, that no man may come in.
There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is {Hebrew: gone into captivity.}gone.
In the city is left desolation, and the gate is smitten with destruction.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
For entangled like thorns, and drunken as with their drink, they are consumed {Or, as stubble fully dry}utterly as dry stubble.
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
How much soever she glorified herself, and waxed {Or, luxurious}wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.
Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is {Some ancient authorities omit the Lord.}the Lord God who judged her.
And the kings of the earth, who committed fornication and lived {Or, luxuriously}wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
And the merchants of the earth weep and mourn over her, for no man buyeth their {Greek: cargo.}merchandise any more;