Now after these things the Lord appointed seventy {Many ancient authorities add and two: and so in verse 17}others, and sent them two and two before his face into every city and place, whither he himself was about to come.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways; behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes; and salute no man on the way.
And into whatsoever house ye shall {Or, enter first, say}enter, first say, Peace be to this house.
And if a son of peace be there, your peace shall rest upon {Or, it}him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
And he said unto them, I beheld Satan fallen as lightning from heaven.
Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
In that same hour he rejoiced {Or, by}in the Holy Spirit, and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; {Or, that}for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
And he said unto him, What is written in the law? how readest thou?
And he answering said, {Deuteronomy 6:5.}Thou shalt love the Lord thy God {Greek: from.}with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; {Leviticus 19:18}and thy neighbor as thyself.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
{Many ancient authorities read but few things are needful, or one.}but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
Querverweise zu Lukas 10,13 Lk 10,13
Then began he to upbraid the cities wherein most of his {Greek: powers.}mighty works were done, because they repented not.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
not to many peoples {Hebrew: deep of lip and heavy of tongue,}of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
The {Or, oracle concerning}burden of Tyre.Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.
Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, that pass over the sea, have replenished.
And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.
Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.
{Or, As at the report concerning Egypt, so &c.}When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.
Pass ye over to Tarshish; wail, ye inhabitants of the coast.
Is this your joyous city, whose antiquity is {Or, of ancient days? her own feet shall carry &c.}of ancient days, whose feet carried her afar off to sojourn?
Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
Jehovah of hosts hath purposed it, to {Hebrew: profane.}stain the pride of all glory, to bring into contempt all the honorable of the earth.
{Or, Overflow}Pass through thy land as the Nile, O daughter of Tarshish; there is no {Hebrew: girdle.}restraint any more.
He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning {Or, the merchant people}Canaan, to destroy the strongholds thereof.
And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shalt thou have no rest.
Behold, the land of the Chaldeans: {This people is no more; the Assyrians hath appointed it for the beasts of the wilderness.}this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their {Or, the towers thereof}towers; they {Or, raised up}overthrew the palaces thereof; they made it a ruin.
Howl, ye ships of Tarshish; for your stronghold is laid waste.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years {Or, shall Tyre sing as a harlot}it shall be unto Tyre as in the song of the harlot.
Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.
And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for {Or, stately}durable clothing.
And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city, called Bethsaida.
But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.
And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.
But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.
For they were about five thousand men. And he said unto his disciples, Make them {Greek: recline.}sit down in companies, about fifty each.
And they did so, and made them all {Greek: recline.}sit down.
And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.
And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of a hard forehead and of a stiff heart.
And it came to pass in the eleventh year, in the first day of the month, that the word of Jehovah came unto me, saying,
Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken that was the gate of the peoples; she is turned unto me; I shall be replenished, now that she is laid waste:
therefore thus saith the Lord Jehovah, Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.
And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.
She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord Jehovah; and she shall become a spoil to the nations.
And her daughters that are in the field shall be slain with the sword: and they shall know that I am Jehovah.
For thus saith the Lord Jehovah: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.
He shall slay with the sword thy daughters in the field; and he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.
And he shall set his battering engines against thy walls, and with his {Hebrew: swords.}axes he shall break down thy towers.
By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the {Or, wheels}wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people with the sword; and the {Or, obelisks}pillars of thy strength shall go down to the ground.
And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
And I will make thee a bare rock; thou shalt be a place for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken it, saith the Lord Jehovah.
Thus saith the Lord Jehovah to Tyre: shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?
Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments: they shall clothe themselves with {Hebrew: tremblings.}trembling; they shall sit upon the ground, and shall tremble every moment, and be astonished at thee.
And they shall take up a lamentation over thee, and say to thee, How art thou destroyed, that wast inhabited {Or, being won from the seas}by seafaring men, the renowned city, that was strong in the sea, she and her inhabitants, that caused their terror to be on all that {Or, inhabited her}dwelt there!
Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be dismayed at thy departure.
For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;
then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, {Another reading is, like.}in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; {Or, as otherwise read, nor set thy glory &c.}and I will set glory in the land of the living:
I will make thee {Or, a destruction Hebrew: terrors.}a terror, and thou shalt no more have any being; though thou be sought for, yet shalt thou never be found again, saith the Lord Jehovah.
And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?
And he looked up, and said, I see men; for I behold them as trees, walking.
Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.
And he sent him away to his home, saying, Do not even enter into the village.
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,
saying, {Isaiah 6:9, 10}Go thou unto this people, and say,By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest, haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear. {Some ancient authorities insert verse 29 And when he had said these words, the Jews departed, having much disputing among themselves.}
And I set my face unto the Lord God, {Or, to seek after prayer &c.}to seek by prayer and supplications, with fasting and sackcloth and ashes.
And, as Isaiah hath said before, {Isaiah 1:9}Except the Lord of Sabaoth had left us a seed,We had become as Sodom, and had been made like unto Gomorrah.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
but Israel, following after a law of righteousness, did not arrive at that law.
Wherefore? {Or, Because, doing it not by faith, but as it were by works, they stumbled}Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;
even as it is written, {Isaiah 28:16}Behold, I lay in Zion a stone of stumbling and a rock of offence:And he that believeth on {Or, it}him shall not be put to shame.
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
through the hypocrisy of men that speak lies, {Or, seared}branded in their own conscience as with a hot iron;