Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Querverweise zu Lukas 15,13 Lk 15,13
Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem.
And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.
For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them.
And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem shall my name be for ever.
And he built altars for all the host of heaven in the two courts of the house of Jehovah.
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:
neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses.
And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.
And Jehovah spake to Manasseh, and to his people; but they gave no heed.
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
They spend their days in prosperity,And in a moment they go down to Sheol.
And they say unto God, Depart from us;For we desire not the knowledge of thy ways.
What is the Almighty, that we should serve him?And what profit should we have, if we pray unto him?
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
Who said unto God, Depart from us;And, What can the Almighty do {Or, to}for {Hebrew: them.}us?
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
Yet he filled their houses with good things:But the counsel of the wicked is far from me.
Remove thy way far from her,And come not nigh the door of her house;
Lest thou give thine honor unto others,And thy years unto the cruel;
Lest strangers be filled with thy {Or, wealth}strength,And thy labors be in the house of an alien,
And thou {Or, groan}mourn at thy latter end,When thy flesh and thy body are consumed,
And say, How have I hated instruction,And my heart despised reproof;
Neither have I obeyed the voice of my teachers,Nor inclined mine ear to them that instructed me!
I was well-nigh in all evilIn the midst of the assembly and congregation.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
For on account of a harlot a man is brought to a piece of bread;And {Hebrew: a man's wife.}the adulteress hunteth for the precious life.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
He also that is slack in his workIs brother to him that is a destroyer.
As a bird that wandereth from her nest,So is a man that wandereth from his place.
He that loveth pleasure shall be a poor man:He that loveth wine and oil shall not be rich.
Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
There is precious treasure and oil in the dwelling of the wise;But a foolish man swalloweth it up.
get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Hear thou, my son, and be wise,And guide thy heart in the way.
Be not among winebibbers,Among gluttonous eaters of flesh:
For the drunkard and the glutton shall come to poverty;And drowsiness will clothe a man with rags.
Hearken unto thy father that begat thee,And despise not thy mother when she is old.
Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Whoso keepeth the law is a wise son;But he that is a companion of gluttons shameth his father.
For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Whoso loveth wisdom rejoiceth his father;But he that keepeth company with harlots wasteth his substance.
Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
And now what hast thou to do in the way to Egypt, to drink the waters of the {That is, the Nile.}Shihor? or what hast thou to do in the way to Assyria, to drink the waters of {That is, the Euphrates.}the River?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of {Or, darkness of Jah}thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
Therefore remove {Or, vexation Or, provocation}sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
— ye that put far away the evil day, and cause the {Or, sitting}seat of violence to come near;
that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
that sing idle songs to the sound of the viol; that invent for themselves instruments of music, {Or, like David's}like David;
that drink {Hebrew: in bowls of wine.}wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.
Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;