Now the feast of unleavened bread drew nigh, which is called the Passover.
And the chief priests and the scribes sought how they might put him to death; for they feared the people.
And Satan entered into Judas who was called Iscariot, being of the number of the twelve.
And he went away, and communed with the chief priests and captains, how he might {Or, betray}deliver him unto them.
And they were glad, and covenanted to give him money.
And he consented, and sought opportunity to {Or, betray}deliver him unto them {Or, without tumult}in the absence of the multitude.
And the day of unleavened bread came on which the passover must be sacrificed.
And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.
And they said unto him, Where wilt thou that we make ready?
And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.
And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And he will show you a large upper room furnished: there make ready.
And they went, and found as he had said unto them: and they made ready the passover.
And when the hour was come, he sat down, and the apostles with him.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.
And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:
for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.
And he took {Or, a loaf}bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body {Some ancient authorities omit which is given for you…which is poured out for you.}which is given for you: this do in remembrance of me.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
But behold, the hand of him that {See verse 4.}betrayeth me is with me on the table.
For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is {See verse 4.}betrayed!
And they began to question among themselves, which of them it was that should do this thing.
And there arose also a contention among them, which of them was accounted to be {Greek: greater.}greatest.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
For which is greater, he that {Greek: reclineth.}sitteth at meat, or he that serveth? is not he that {Greek: reclineth.}sitteth at meat? but I am in the midst of you as he that serveth.
But ye are they that have continued with me in my temptations;
and {Or, I appoint unto you, even as my Father appointed unto me a kingdom, that ye may eat and drink &c.}I appoint unto you a kingdom, even as my Father appointed unto me,
that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.
Simon, Simon, behold, Satan {Or, obtained you by asking}asked to have you, that he might sift you as wheat:
but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
And he said unto him, Lord, with thee I am ready to go both to prison and to death.
And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.
And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.
And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; {Or, and he that hath no sword, let him sell his cloak, and buy one.}and he that hath none, let him sell his cloak, and buy a sword.
For I say unto you, that this which is written must be fulfilled in me, {Isaiah 53:12.}And he was reckoned with transgressors: for that which concerneth me hath {Greek: end.}fulfilment.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was parted from them about a stone's cast; and he kneeled down and prayed,
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
{Many ancient authorities omit verse 43, 44.}And there appeared unto him an angel from heaven, strengthening him.
And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,
and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, {See verse 4.}betrayest thou the Son of man with a kiss?
And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?
And a certain one of them smote the {Greek: bondservant.}servant of the high priest, and struck off his right ear.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.
And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
And they seized him, and led him away, and brought him into the high priest's house. But Peter followed afar off.
And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.
And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.
But he denied, saying, Woman, I know him not.
And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.
And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.
But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.
And he went out, and wept bitterly.
And the men that held {Greek: him.}Jesus mocked him, and beat him.
And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
And many other things spake they against him, reviling him.
And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,
If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:
and if I ask you, ye will not answer.
But from henceforth shall the Son of man be seated at the right hand of the power of God.
And they all said, Art thou then the Son of God? And he said unto them, {Or, Ye say it, because I am}Ye say that I am.
And they said, What further need have we of witness? for we ourselves have heard from his own mouth.
Querverweise zu Lukas 22,1 Lk 22,1
and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it {Hebrew: between the two evenings.}at even.
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.
Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Then Moses called for all the elders of Israel, and said unto them, {Or, Go forth}Draw out, and take you {Or, kids}lambs according to your families, and kill the passover.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
In the first month, on the fourteenth day of the month {Hebrew: between the two evenings.}at even, is Jehovah's passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto Jehovah: seven days ye shall eat unleavened bread.
Ye know that after two days the passover cometh, and the Son of man is {See chapter 10:4.}delivered up to be crucified.
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
for they said, Not during the feast, lest haply there shall be a tumult of the people.
And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.