American Standard Version of 1901
Versliste
Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
And when they had gone through the whole island unto Paphos, they found a certain {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.
But Elymas the {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun {Greek: until.}for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.
And Paul stood up, and beckoning with the hand said,Men of Israel, and ye that fear God, hearken:
The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.
And for about the time of forty years {Many ancient authorities read suffered he their manners in the wilderness. See Deuteronomy 9:7.}as a nursing-father bare he them in the wilderness.
And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:
and after these things he gave them judges until Samuel the prophet.
And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.
And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, {1 Samuel 13:14; Psalm 89:20.}I have found David the son of Jesse, a man after my heart, who shall do all my {Greek: wills.}will.
Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus;
when John had first preached {Greek: before the face of his entering in.}before his coming the baptism of repentance to all the people of Israel.
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.
And though they found no cause of death in him, yet asked they of Pilate that he should be slain.
And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
But God raised him from the dead:
and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.
And we bring you good tidings of the promise made unto the fathers,
that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, {Psalm 2:7}Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, {Isaiah 55:3}I will give you the holy and sure blessings of David.
Because he saith also in another psalm, {Psalm 16:10}Thou wilt not give thy Holy One to see corruption.
For David, after he had {Or, served his own generation by the counsel of God, fell asleep Or, served his own generation, fell asleep by the counsel of God}in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:
but he whom God raised up saw no corruption.
Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you which is spoken in the prophets:
{Habakkuk 1:5}Behold, ye despisers, and wonder, and {Or, vanish away James 4:14.}perish;For I work a work in your days,A work which ye shall in no wise believe, if one declare it unto you.
And as they went out, they besought that these words might be spoken to them the next sabbath.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
And the next sabbath almost the whole city was gathered together to hear the word of {Many ancient authorities read the Lord.}God.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
And the word of the Lord was spread abroad throughout all the region.
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
But they shook off the dust of their feet against them, and came unto Iconium.
And the disciples were filled with joy and with the Holy Spirit.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
A Psalm of Asaph.God standeth in the congregation of God;He judgeth among the gods.
How long will ye judge unjustly,And respect the persons of the wicked? [Selah
Judge the {Or, weak}poor and fatherless:Do justice to the afflicted and destitute.
Rescue the {Or, weak}poor and needy:Deliver them out of the hand of the wicked.
They know not, neither do they understand;They walk to and fro in darkness:All the foundations of the earth are shaken.
I said, Ye are gods,And all of you sons of the Most High.
Nevertheless ye shall die like men,And fall like one of the princes.
Arise, O God, judge the earth;For thou shalt inherit all the nations.
For the Chief Musician; set to Muth-labben. A Psalm of David.I will give thanks unto Jehovah with my whole heart;I will show forth all thy marvellous works.
I will be glad and exult in thee;I will sing praise to thy name, O thou {Or, Most High; Because mine &c.}Most High.
When mine enemies turn back,They stumble and perish at thy presence.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
Thou hast rebuked the {Or, heathen}nations, thou hast destroyed the wicked;Thou hast blotted out their name for ever and ever.
{Or, O thou enemy, desolations are come to a perpetual end}The enemy are come to an end, they are desolate for ever; {Or, And their cities thou hast overthrown.}And the cities which thou hast {Hebrew: plucked up}overthrown,The very remembrance of them is perished.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
Why standest thou afar off, O Jehovah?Why hidest thou thyself in times of trouble?
In the pride of the wicked {Or, he doth hotly pursue the poor}the poor {Hebrew: is set on fire.}is hotly pursued; {Or, They are taken}Let them be taken in the devices that they have conceived.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
His mouth is full of cursing and deceit and {Or, fraud}oppression:Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages;In the secret places doth he murder the innocent;His eyes are privily set against the {Or, hapless}helpless.
He lurketh in secret as a lion in his covert;He lieth in wait to catch the poor:He doth catch the poor, when he draweth him in his net.
{Another reading is, And being crushed.}He croucheth, he boweth down,And the {Or, hapless}helpless fall by his strong ones.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
Arise, O Jehovah; O God, lift up thy hand:Forget not the {Or, meek.}poor.
Wherefore doth the wicked contemn God,And say in his heart, Thou wilt not require it?
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
Break thou the arm of the wicked;And as for the evil man, seek out his wickedness till thou find none.
Jehovah is King for ever and ever:The {Or, heathen}nations are perished out of his land.
Jehovah, thou hast heard the desire of the meek:Thou wilt {Or, establish}prepare their heart, thou wilt cause thine ear to hear;
To judge the fatherless and the oppressed,That man who is of the earth may be terrible no more.
For {Or, Jehovah of hosts hath a day}there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;
and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
and upon all the high mountains, and upon all the hills that are lifted up,
and upon every lofty tower, and upon every fortified wall,
and upon all the ships of Tarshish, and upon all pleasant {Or, watch-towers}imagery.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
And the idols shall utterly pass away.
And men shall go into the caves of the rocks, and into the holes of the {Hebrew: dust.}earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;
to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my {Hebrew: judgement.}determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
Jehovah, thy hand is lifted up, yet they see not: but they shall see {Or, and be put to shame, in their envy at the people}thy zeal for the people, and be put to shame; yea, {Or, the fire of thine adversaries shall devour them}fire shall devour thine adversaries.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Jehovah will {Or, stretch}send forth the rod of thy strength out of Zion:Rule thou in the midst of thine enemies.
And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink.
Now these are the generations of the sons of Noah, namely, of Shem, Ham, and Japheth: and unto them were sons born after the flood.
The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.
Of these were the {Or, coastlands}isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Out of that land {Or, went forth Asshur}he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,
and Resen between Nineveh and Calah (the same is the great city).
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
and Pathrusim, and Casluhim (whence went forth {Hebrew: Pelishtim.}the Philistines), and Caphtorim.
And Canaan begat Sidon his first-born, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite, and the Arkite, and the Sinite,
and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.
And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.
And unto Shem, the father of all the children of Eber, {Or, the brother of Japheth the elder}the elder brother of Japheth, to him also were children born.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
And the sons of Aram: Uz, and Hul, and Gether, and Mash.
And Arpachshad begat Shelah; and Shelah begat Eber.
And unto Eber were born two sons: the name of the one was {That is, Division.}Peleg; for in his days was the earth divided; and his brother's name was Joktan.
And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
and Hadoram, and Uzal, and Diklah,
and {In 1 Chronicles 1:22, Ebal.}Obal, and Abimael, and Sheba,
and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
And their dwelling was from Mesha, as thou goest toward Sephar, the {Or, hill-country}mountain of the east.
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.
{[Chapter 4:1 in Hebrew]}For, behold, in those days, and in that time, when I shall {Or, return to}bring back the captivity of Judah and Jerusalem,
Proclaim ye this among the nations; {Hebrew: sanctify.}prepare war; stir up the mighty men; let all the men of war draw near, let them come up.
Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong.
{Or, Assemble yourselves}Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.
Let the nations bestir themselves, and come up to the valley of {That is, Jehovah judgeth.}Jehoshaphat; for there will I sit to judge all the nations round about.
Put ye in the sickle; for the {Or, vintage}harvest is ripe: come, {Or, get you down}tread ye; for the winepress is full, the vats overflow; for their wickedness is great.
Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision.
The sun and the moon are darkened, and the stars withdraw their shining.
And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.
So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
And now many nations are assembled against thee, that say, Let her be defiled, and let our eye {Or, gaze upon}see our desire upon Zion.
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.
In that day, saith Jehovah, I will smite every horse with terror, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.
And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God.
In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in {Hebrew: her.}their own place, even in Jerusalem.
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
In that day shall Jehovah defend the inhabitants of Jerusalem: and he {Or, that stumbleth}that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Then shall Jehovah go forth, and fight against those nations, as when he fought in the day of battle.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
The {Greek: first.}former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:
to whom he also {Greek: presented.}showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
and, {Or, eating with them}being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:
for John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit not many days hence.
They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
And he said unto them, It is not for you to know times or seasons, which the Father hath {Or, appointed by}set within His own authority.
But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day's journey off.
And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and {Or, Jacob}James and Andrew, Philip and Thomas, Bartholomew and Matthew, {Or, Jacob}James the son of Alphæus, and Simon the Zealot, and Judas the {Or, brother See Jude 1.}son of {Or, Jacob}James.
These all with one accord continued stedfastly in prayer, {Or, with certain women}with the women, and Mary the mother of Jesus, and with his brethren.
And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of {Greek: names See Revelation 3:4.}persons gathered together, about a hundred and twenty),
Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
For he was numbered among us, and received his {Or, lot}portion in this ministry.
(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
For it is written in the book of Psalms, {Psalm 69:25}Let his habitation be made desolate,And let no man dwell therein:and, {Psalm 109:8.}His {Greek: overseership.}office let another take.
Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out {Or, over}among us,
beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
And they gave lots {Or, unto}for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Now these are the generations of the sons of Noah, namely, of Shem, Ham, and Japheth: and unto them were sons born after the flood.
The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.
Of these were the {Or, coastlands}isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Out of that land {Or, went forth Asshur}he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,
and Resen between Nineveh and Calah (the same is the great city).
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
and Pathrusim, and Casluhim (whence went forth {Hebrew: Pelishtim.}the Philistines), and Caphtorim.
And Canaan begat Sidon his first-born, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite, and the Arkite, and the Sinite,
and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.
And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.
And unto Shem, the father of all the children of Eber, {Or, the brother of Japheth the elder}the elder brother of Japheth, to him also were children born.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
And the sons of Aram: Uz, and Hul, and Gether, and Mash.
And Arpachshad begat Shelah; and Shelah begat Eber.
And unto Eber were born two sons: the name of the one was {That is, Division.}Peleg; for in his days was the earth divided; and his brother's name was Joktan.
And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
and Hadoram, and Uzal, and Diklah,
and {In 1 Chronicles 1:22, Ebal.}Obal, and Abimael, and Sheba,
and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
And their dwelling was from Mesha, as thou goest toward Sephar, the {Or, hill-country}mountain of the east.
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.
And the word of Jehovah came unto me, saying,
Son of man, set thy face toward Gog, of the land of Magog, the {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal, and prophesy against him,
and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal:
and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;
Persia, Cush, and Put with them, all of them with shield and helmet;
Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with thee.
Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a {Or, commander}guard unto them.
After many days thou shalt be visited: in the latter years thou shalt come into the land that is {Or, restored}brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.
And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy hordes, and many peoples with thee.
Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:
and thou shalt say, I will go up to {Or, an open country}the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;
to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the {Hebrew: navel. See Judges 9:37.}middle of the earth.
Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?
Therefore, son of man, prophesy, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth securely, shalt thou not know it?
And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses, a great company and a mighty army;
and thou shalt come up against my people Israel, as a cloud to cover the land: it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for many years that I would bring thee against them?
And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man's sword shall be against his brother.
And with pestilence and with blood will I enter into judgment with him; and I will rain upon him, and upon his hordes, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.
And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Jehovah.
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the {Or, chief soothsayers}judges, the treasurers, the counsellors, the {Or, lawyers}sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then the satraps, the deputies, and the governors, the {Or, chief soothsayers}judges, the treasurers, the counsellors, the {Or, lawyers}sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,
that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, {Or, bagpipe}dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
They answered and said to Nebuchadnezzar the king, O king, live for ever.
Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;
and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.
There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, {Or, we are not careful}we have no need to answer thee in this matter.
{Or, behold, our God &c. Or, If our God whom we serve be able to deliver us, he will deliver us from…and out of thy hand, O King}If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then these men were bound in their hosen, their {Or, turbans}tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Then Nebuchadnezzar came near to the {Aramaic: door.}mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.
Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
Persia, Cush, and Put with them, all of them with shield and helmet;
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
{[Chapter 5:1 in Hebrew.]}But thou, Beth-lehem Ephrathah, which art little to be among the {Or, families See Judges 6:15.}thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, {Or, from ancient days}from everlasting.
Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return {Or, with}unto the children of Israel.
And he shall stand, and shall feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.
And this man shall be our peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight { Or, princes among men}principal men.
And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.
And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.
Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.
And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:
and I will cut off the cities of thy land, and will throw down all thy strongholds.
And I will cut off witchcrafts out of thy hand; and thou shalt have no more soothsayers:
and I will cut off thy graven images and thy { Or, obelisks}pillars out of the midst of thee; and thou shalt no more worship the work of thy hands;
and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy {Or, enemies}cities.
And I will execute vengeance in anger and wrath upon the nations {Or, such as they have not heard}which hearkened not.
that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.
For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him.
And every {Hebrew: passing.}stroke of the {Or, staff of doom (Hebrew: foundation)}appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.
A Song, a Psalm of Asaph.O God, keep not thou silence:Hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult;And they that hate thee have lifted up the head.
They take crafty counsel against thy people,And consult together against thy hidden ones.
They have said, Come, and let us cut them off from being a nation;That the name of Israel may be no more in remembrance.
For they have consulted together with one consent;Against thee do they make a covenant:
The tents of Edom and the Ishmaelites;Moab, and the {Or, Hagrites See 1 Chronicles 5:10.}Hagarenes;
Gebal, and Ammon, and Amalek;Philistia with the inhabitants of Tyre:
Assyria also is joined with them;They have {Hebrew: been an arm to the children of Lot.}helped the children of Lot. [Selah
Do thou unto them as unto Midian,As to Sisera, as to Jabin, at the river Kishon;
Who perished at Endor,Who became as dung for the earth.
Make their nobles like Oreb and Zeeb;Yea, all their princes like Zebah and Zalmunna;
Who said, Let us take to ourselves in possessionThe {Or, pastures}habitations of God.
O my God, make them like the whirling dust;As stubble before the wind.
As the fire that burneth the forest,And as the flame that setteth the mountains on fire,
So pursue them with thy tempest,And terrify them with thy storm.
Fill their faces with confusion,That they may seek thy name, O Jehovah.
Let them be put to shame and dismayed for ever;Yea, let them be confounded and perish;
That they may know that {Or, thou whose name alone is Jehovah, art &c.}thou alone, whose name is Jehovah,Art the Most High over all the earth.
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O {Hebrew: Javan.}Greece, and will make thee as the sword of a mighty man.
And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, {Or, all this shall stir up the realm}he shall stir up all against the realm of {Hebrew: Javan.}Greece.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.
And the king of the south {Or, shall be strong; but one of his princes shall be &c.}shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make {Or, equitable conditions}an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.
But out of a shoot from her roots shall one stand up in his {Or, office}place, who shall come {Or, against}unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
And also their gods, with their {Or, princes}molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall {Or, continue more years than &c.}refrain some years from the king of the north.
And he shall come into the realm of the king of the south, but he shall return into his own land.
And his sons shall war, and shall assemble a multitude of great forces, {Or, and he}which shall come on, and overflow, and pass through; and {Or, he}they shall return and war, even to his fortress.
And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
And the multitude shall {Or, be carried away}be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even {Or, for}of years, with a great army and with much substance.
And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mound, and take {Or, the fortified cities}a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he shall set his face to come with the strength of his whole kingdom, and with him {Or, upright ones}equitable conditions; and he shall perform them: and he shall give him the daughter of women, {Or, to destroy it}to corrupt her; but {Or, it}she shall not stand, neither be for him.
After this shall he turn his face unto the {Or, coast-lands}isles, and shall take many: but a {Or, captain}prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.
Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
Then shall stand up in his {Or, office}place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be {Hebrew: broken.}destroyed, neither in anger, nor in battle.
And in his {Or, office}place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.
And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of {Or, his covenant}the covenant.
And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.
In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.
Yea, they that eat of his dainties shall {Hebrew: break.}destroy him, and his army shall overflow; and many shall fall down slain.
And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.
At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.
For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.
And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.
And such as do wickedly against the covenant shall he {Hebrew: make profane.}pervert by flatteries; but the people that know their God shall be strong, and do exploits.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.
But in his {Or, office}place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And he shall deal with the strongest fortresses by the help of a foreign god: {Or, whom he shall acknowledge and increase with glory}whosoever acknowledgeth him {Or, shall increase glory}he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.
He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and {Hebrew: to devote many.}utterly to sweep away many.
And he shall plant the tents of his palace {Or, between the seas at}between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.
And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.
And such as do wickedly against the covenant shall he {Hebrew: make profane.}pervert by flatteries; but the people that know their God shall be strong, and do exploits.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.
But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
{[Chapter 4:1 in Hebrew]}For, behold, in those days, and in that time, when I shall {Or, return to}bring back the captivity of Judah and Jerusalem,
I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land,
and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.
Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? {Or, will ye repay a deed of mine, or will ye do aught unto me? swiftly &c.}will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your {Or, deed}recompense upon your own head.
Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things,
and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border;
behold, I will stir them up out of the place whither ye have sold them, and will return your {Or, deed}recompense upon your own head;
and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it.
Proclaim ye this among the nations; {Hebrew: sanctify.}prepare war; stir up the mighty men; let all the men of war draw near, let them come up.
Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong.
{Or, Assemble yourselves}Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.
Let the nations bestir themselves, and come up to the valley of {That is, Jehovah judgeth.}Jehoshaphat; for there will I sit to judge all the nations round about.
Put ye in the sickle; for the {Or, vintage}harvest is ripe: come, {Or, get you down}tread ye; for the winepress is full, the vats overflow; for their wickedness is great.
Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision.
The sun and the moon are darkened, and the stars withdraw their shining.
And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.
So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water {That is, the valley of acacias.}the valley of Shittim.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.
But Judah shall {Or, be inhabited}abide for ever, and Jerusalem from generation to generation.
And I will {Or, hold as innocent}cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Thus saith Jehovah, Where is the bill of your mother's divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.
I clothe the heavens with blackness, and I make sackcloth their covering.
The Lord Jehovah hath given me the tongue of {Or, disciples}them that are taught, that I may know how {Or, to speak a word in season to him &c.}to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as {Or, disciples}they that are taught.
The Lord Jehovah hath opened mine ear, and I was not rebellious, neither turned away backward.
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.
He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.
Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up.
Who is among you that feareth Jehovah, that obeyeth the voice of his servant? {Or, though he walketh}he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.
Behold, all ye that kindle a fire, that gird yourselves about with firebrands; walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.