Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
And when they had gone through the whole island unto Paphos, they found a certain {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.
But Elymas the {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun {Greek: until.}for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.
And Paul stood up, and beckoning with the hand said,
Men of Israel, and ye that fear God, hearken:
The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.
And for about the time of forty years {Many ancient authorities read suffered he their manners in the wilderness. See Deuteronomy 9:7.}as a nursing-father bare he them in the wilderness.
And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:
and after these things he gave them judges until Samuel the prophet.
And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.
And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, {1 Samuel 13:14; Psalm 89:20.}I have found David the son of Jesse, a man after my heart, who shall do all my {Greek: wills.}will.
Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus;
when John had first preached {Greek: before the face of his entering in.}before his coming the baptism of repentance to all the people of Israel.
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.
And though they found no cause of death in him, yet asked they of Pilate that he should be slain.
And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
But God raised him from the dead:
and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.
And we bring you good tidings of the promise made unto the fathers,
that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, {Psalm 2:7}Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, {Isaiah 55:3}I will give you the holy and sure blessings of David.
Because he saith also in another psalm, {Psalm 16:10}Thou wilt not give thy Holy One to see corruption.
For David, after he had {Or, served his own generation by the counsel of God, fell asleep Or, served his own generation, fell asleep by the counsel of God}in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:
but he whom God raised up saw no corruption.
Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you which is spoken in the prophets:
{Habakkuk 1:5}Behold, ye despisers, and wonder, and {Or, vanish away James 4:14.}perish;
For I work a work in your days,
A work which ye shall in no wise believe, if one declare it unto you.
And as they went out, they besought that these words might be spoken to them the next sabbath.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
And the next sabbath almost the whole city was gathered together to hear the word of {Many ancient authorities read the Lord.}God.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying,
{Isaiah 49:6}I have set thee for a light of the Gentiles,
That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
And the word of the Lord was spread abroad throughout all the region.
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
But they shook off the dust of their feet against them, and came unto Iconium.
And the disciples were filled with joy and with the Holy Spirit.
Querverweise zu Apostelgeschichte 13,38 Apg 13,38
But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear. {Some ancient authorities insert verse 29 And when he had said these words, the Jews departed, having much disputing among themselves.}
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
Nor for your sake {Or, do I work}do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But there is forgiveness with thee,That thou mayest be feared.
O Israel, hope in Jehovah;For with Jehovah there is lovingkindness,And with him is plenteous redemption.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in lovingkindness.
He will again have compassion upon us; he will {Or, subdue our iniquities}tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea.
{Or, Thou wilt show thy faithfulness &c.}Thou wilt {Hebrew: give.}perform the truth to Jacob, and the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
in whom we have our redemption, the forgiveness of our sins:
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
For I will be merciful to their iniquities,And their sins will I remember no more.
In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an {Or, Comforter John 14:16. Or, Helper Greek: Paraclete.}Advocate with the Father, Jesus Christ the righteous:
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
I write unto you, my little children, because your sins are forgiven you for his name's sake.