Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
And when they had gone through the whole island unto Paphos, they found a certain {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.
But Elymas the {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun {Greek: until.}for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.
And Paul stood up, and beckoning with the hand said,
Men of Israel, and ye that fear God, hearken:
The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.
And for about the time of forty years {Many ancient authorities read suffered he their manners in the wilderness. See Deuteronomy 9:7.}as a nursing-father bare he them in the wilderness.
And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:
and after these things he gave them judges until Samuel the prophet.
And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.
And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, {1 Samuel 13:14; Psalm 89:20.}I have found David the son of Jesse, a man after my heart, who shall do all my {Greek: wills.}will.
Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus;
when John had first preached {Greek: before the face of his entering in.}before his coming the baptism of repentance to all the people of Israel.
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.
And though they found no cause of death in him, yet asked they of Pilate that he should be slain.
And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
But God raised him from the dead:
and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.
And we bring you good tidings of the promise made unto the fathers,
that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, {Psalm 2:7}Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, {Isaiah 55:3}I will give you the holy and sure blessings of David.
Because he saith also in another psalm, {Psalm 16:10}Thou wilt not give thy Holy One to see corruption.
For David, after he had {Or, served his own generation by the counsel of God, fell asleep Or, served his own generation, fell asleep by the counsel of God}in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:
but he whom God raised up saw no corruption.
Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you which is spoken in the prophets:
{Habakkuk 1:5}Behold, ye despisers, and wonder, and {Or, vanish away James 4:14.}perish;
For I work a work in your days,
A work which ye shall in no wise believe, if one declare it unto you.
And as they went out, they besought that these words might be spoken to them the next sabbath.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
And the next sabbath almost the whole city was gathered together to hear the word of {Many ancient authorities read the Lord.}God.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying,
{Isaiah 49:6}I have set thee for a light of the Gentiles,
That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
And the word of the Lord was spread abroad throughout all the region.
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
But they shook off the dust of their feet against them, and came unto Iconium.
And the disciples were filled with joy and with the Holy Spirit.
Querverweise zu Apostelgeschichte 13,28 Apg 13,28
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his {Or, Child See Matthew 12:18; Isaiah 42:1; 52:13; 53:11.}Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,
And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.
And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.
So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.
And all the people answered and said, His blood be on us, and on our children.
And they cried out again, Crucify him.
And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.
And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
And Pilate said unto the chief priests and the multitudes, I find no fault in this man.
But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.
and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:
no, nor yet Herod: for {Many ancient authorities read I sent you to him.}he sent him back unto us; and behold, nothing worthy of death hath been done by him.
I will therefore chastise him, and release him. {Many ancient authorities insert verse 17 Now he must needs release unto them at the feast one prisoner. Compare Matthew 27:15; Mark 15:6; John 18:39. Others add the same words after verse 19.}
but they shouted, saying, Crucify, crucify him.
And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
And Pilate gave sentence that what they asked for should be done.
And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
Pilate saith unto him, What is truth?And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Then therefore he delivered him unto them to be crucified.