American Standard Version of 1901
Versliste
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I {Or, was beforehand in fleeing}hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
For they that sleep sleep in the night; and they that are drunken are drunken in the night.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
He {Or, looketh upon men}singeth before men, and saith,I have sinned, and perverted that which was right,And {Or, it was nor requited unto me Or, it was not meet for me}it profited me not:
He hath redeemed my soul from going into the pit,And my life shall behold the light.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
(And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.
And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;
keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.
And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten {Hebrew: words.}commandments.
during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
and Paul, as his custom was, went in unto them, and for three {Or, weeks}sabbath days reasoned with them from the Scriptures,
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned {Greek: the inhabited earth.}the world upside down are come hither also;
whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
And they troubled the multitude and the rulers of the city, when they heard these things.
And when they had taken security from Jason and the rest, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
And they took hold of him, and brought him {Or, before}unto {Or, the hill of Mars}the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
(Now all the Athenians and the strangers sojourning there {Or, had leisure for nothing else}spent their time in nothing else, but either to tell or to hear some new thing.)
And Paul stood in the midst of the Areopagus, and said,Ye men of Athens, in all things, I perceive that ye are {Or, somewhat superstitious}very religious.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in {Or, sanctuaries}temples made with hands;
neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;
that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:
for in him we live, and move, and have our being; as certain even of your own poets have said,For we are also his offspring.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
The times of ignorance therefore God overlooked; but now he {Some ancient authorities read declareth to men.}commandeth men that they should all everywhere repent:
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
Thus Paul went out from among them.
But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
But if thou shalt forbear to vow, it shall be no sin in thee.
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
Jehovah liveth; and blessed be my rock;And exalted be the God of my salvation,
And when the thousand years are finished, Satan shall be loosed out of his prison,
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
And ye took up the tabernacle of Moloch,And the star of the god Rephan,The figures which ye made to worship them:And I will carry you away beyond Babylon.
The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones.
And he caused me to pass by them round about: and, behold, there were very many {Hebrew: upon the face of the valley.}in the open valley; and, lo, they were very dry.
And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.
Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
Thus saith the Lord Jehovah unto these bones: Behold, I will cause {Or, spirit}breath to enter into you, and ye shall live.
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put {Or, spirit}breath in you, and ye shall live; and ye shall know that I am Jehovah.
So I prophesied as I was commanded: and as I prophesied, there was a {Or, thundering}noise, and, behold, an earthquake; and the bones came together, bone to its bone.
And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.
Then said he unto me, Prophesy unto the {Or, breath}wind, prophesy, son of man, and say to the {Or, breath}wind, Thus saith the Lord Jehovah: Come from the four winds, O {Or, wind Or, spirit}breath, and breathe upon these slain, that they may live.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.
And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people.
And I will put my {Or, breath}Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.
The word of Jehovah came again unto me, saying,
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and {Or, of}for all the house of Israel his companions:
and join them for thee one to another into one stick, that they may become one in thy hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And the sticks whereon thou writest shall be in thy hand before their eyes.
And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them {Or, with a slight change of text, from all their backslidings}out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will {Or, give it them}place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
And the nations shall know that {Or, I, Jehovah, do sanctify Israel}I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the {Or, meal-offering}oblation to cease; and {Or, upon the pinnacle of abominations shall be &c.}upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
But he said unto them, {1 Samuel 21:6.}Have ye not read what David did, when he was hungry, and they that were with him;
how he entered into the house of God, and {Some ancient authorities read they ate.}ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
Or have ye not read in the law, {Numbers 28:9, 10}that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
But I say unto you, that {Greek: a greater thing.}one greater than the temple is here.
But if ye had known what this meaneth, {Hosea 6:6}I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is lord of the sabbath.
And he departed thence, and went into their synagogue:
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
But the Pharisees went out, and took counsel against him, how they might destroy him.
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
Then was brought unto him {Or, a demoniac}one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.
And all the multitudes were amazed, and said, Can this be the son of David?
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
But if I {Or, in}by the Spirit of God cast out demons, then is the kingdom of God come upon you.
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me, and he that gathereth not with me scattereth.
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this {Or, age}world, nor in that which is to come.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
{Some ancient authorities omit verse 47.}And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
A Song of Ascents.In my distress I cried unto Jehovah,And he answered me.
Deliver my soul, O Jehovah, from lying lips,And from a deceitful tongue.
What shall be given unto thee, and what shall be done more unto thee,Thou deceitful tongue?
{Or, It is as the sharp arrows of the mighty man}Sharp arrows of the mighty,With coals of {Or, broom}juniper.
Woe is me, that I sojourn in Meshech,That I dwell among the tents of Kedar!
My soul hath long had her dwellingWith him that hateth peace.
I am for peace:But when I speak, they are for war.
And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.
And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.
A Song of Ascents.In my distress I cried unto Jehovah,And he answered me.
O give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let the redeemed of Jehovah say so,Whom he hath redeemed from the hand of the adversary,
And gathered out of the lands,From the east and from the west,From the north and {Hebrew: from the sea.}from the south.
They wandered in the wilderness in a desert way;They found no city of habitation.
Hungry and thirsty,Their soul fainted in them.
Then they cried unto Jehovah in their trouble,And he delivered them out of their distresses,
He led them also by a straight way,That they might go to a city of habitation.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
For he satisfieth the longing soul,And the hungry soul he filleth with good.
Such as sat in darkness and in the shadow of death,Being bound in affliction and iron,
Because they rebelled against the words of God,And contemned the counsel of the Most High:
Therefore he brought down their heart with labor;They fell down, and there was none to help.
Then they cried unto Jehovah in their trouble,And he saved them out of their distresses.
He brought them out of darkness and the shadow of death,And brake their bonds in sunder.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
For he hath broken the gates of brass,And cut the bars of iron in sunder.
Fools because of {Hebrew: the way of their transgression.}their transgression,And because of their iniquities, are afflicted.
Their soul abhorreth all manner of food;And they draw near unto the gates of death.
Then they cry unto Jehovah in their trouble,And he saveth them out of their distresses.
He sendeth his word, and healeth them,And delivereth them from their {Hebrew: pits.}destructions.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
And let them offer the sacrifices of thanksgiving,And declare his works with singing.
They that go down to the sea in ships,That do business in great waters;
These see the works of Jehovah,And his wonders in the deep.
For he commandeth, and raiseth the stormy wind,Which lifteth up the waves thereof.
They mount up to the heavens, they go down again to the depths:Their soul melteth away because of trouble.
They reel to and fro, and stagger like a drunken man,And {Hebrew: all their wisdom is swallowed up.}are at their wits' end.
Then they cry unto Jehovah in their trouble,And he bringeth them out of their distresses.
He maketh the storm a calm,So that the waves thereof are still.
Then are they glad because they are quiet;So he bringeth them unto their desired haven.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
Let them exalt him also in the assembly of the people,And praise him in the seat of the elders.
He turneth rivers into a wilderness,And watersprings into a thirsty ground;
A fruitful land into a salt desert,For the wickedness of them that dwell therein.
He turneth a wilderness into a pool of water,And a dry land into watersprings.
And there he maketh the hungry to dwell,That they may prepare a city of habitation,
And sow fields, and plant vineyards,And get them fruits of increase.
He blesseth them also, so that they are multiplied greatly;And he suffereth not their cattle to decrease.
Again, they are diminished and bowed downThrough oppression, trouble, and sorrow.
He poureth contempt upon princes,And causeth them to wander in the waste, where there is no way.
Yet setteth he the needy on high from affliction,And maketh him families like a flock.
The upright shall see it, and be glad;And all iniquity shall stop her mouth.
Whoso is wise will give heed to these things;And they will consider the lovingkindnesses of Jehovah.
A Song of Ascents.Out of the depths have I cried unto thee, O Jehovah.
Lord, hear my voice:Let thine ears be attentiveTo the voice of my supplications.
If thou, {Hebrew: Jah.}Jehovah, shouldest mark iniquities,O Lord, who could stand?
But there is forgiveness with thee,That thou mayest be feared.
I wait for Jehovah, my soul doth wait,And in his word do I hope.
My soul waiteth for the LordMore than watchmen wait for the morning;Yea, more than watchmen for the morning.
O Israel, hope in Jehovah;For with Jehovah there is lovingkindness,And with him is plenteous redemption.
And he will redeem IsraelFrom all his iniquities.
A Song of Ascents.Out of the depths have I cried unto thee, O Jehovah.
Then the earth shook and trembled;The foundations also of the mountains quakedAnd were shaken, because he was wroth.
In the day of my trouble I will call upon thee;For thou wilt answer me.
I said, In the {Or, tranquility}noontide of my days I shall go into the gates of Sheol:I am deprived of the residue of my years.
Sing praise unto Jehovah, O ye saints of his,And give thanks to his holy memorial name.
The cords of Sheol were round about me;The snares of death came upon me.
In my distress I called upon Jehovah,And cried unto my God:He heard my voice out of his temple,And my cry before him came into his ears.
Then the earth shook and trembled;The foundations also of the mountains quakedAnd were shaken, because he was wroth.
Yet Jehovah will command his lovingkindness in the day-time;And in the night his song shall be with me,Even a prayer unto the God of my life.
I said, In the {Or, tranquility}noontide of my days I shall go into the gates of Sheol:I am deprived of the residue of my years.
I said, I shall not see {Hebrew: Jah.}Jehovah, even {Hebrew: Jah.}Jehovah in the land of the living:I shall behold man no more {Or, when I am among them that have ceased to be}with the inhabitants of the world.
Maschil of Asaph.O God, why hast thou cast us off for ever?Why doth thine anger smoke against the sheep of thy pasture?
Is his lovingkindness clean gone for ever?Doth his promise fail for evermore?
Oh love Jehovah, all ye his saints:Jehovah preserveth {Or, faithfulness}the faithful,And plentifully rewardeth him that dealeth proudly.
{Or, Unless thou…and art &c.}But thou hast utterly rejected us;Thou art very wroth against us.
Then these men assembled together, and found Daniel making petition and supplication before his God.
Why art thou {Hebrew: bowed down.}cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise himFor the help of his countenance.
Oh send out thy light and thy truth; let them lead me:Let them bring me unto thy holy hill,And to thy tabernacles.
Then will I go unto the altar of God,Unto God {Hebrew: the gladness of my joy.}my exceeding joy;And upon the harp will I praise thee, O God, my God.
Then the earth shook and trembled;The foundations also of the mountains quakedAnd were shaken, because he was wroth.
But Jehovah is in his holy temple: {Hebrew: be silent before him, all the earth.}let all the earth keep silence before him.
Yet Jehovah will command his lovingkindness in the day-time;And in the night his song shall be with me,Even a prayer unto the God of my life.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of David.Save me, O God;For the waters are come in unto my soul.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts:Let not those that seek thee be brought to dishonor through me, O God of Israel.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
But as for me, my prayer is unto thee, O Jehovah, in an acceptable time:O God, in the abundance of thy lovingkindness,Answer me in the truth of thy salvation.
Deliver me out of the mire, and let me not sink:Let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
And hide not thy face from thy servant;For I am in distress; answer me speedily.
Draw nigh unto my soul, and redeem it:Ransom me because of mine enemies.
Thou knowest my reproach, and my shame, and my dishonor:Mine adversaries are all before thee.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
They gave me also gall for my food;And in my thirst they gave me vinegar to drink.
Let their table before them become a snare;And when they are in peace, let it become a trap.
Let their eyes be darkened, so that they cannot see;And make their loins continually to shake.
Pour out thine indignation upon them,And let the fierceness of thine anger overtake them.
Let their {Or, encampment}habitation be desolate;Let none dwell in their tents.
For they persecute him whom thou hast smitten;And they tell of the {Or, pain}sorrow of those whom thou hast wounded.
Add iniquity unto their iniquity;And let them not come into thy righteousness.
Let them be blotted out of the book of {Or, the living}life,And not be written with the righteous.
But I am poor and {Or, in pain}sorrowful:Let thy salvation, O God, set me up on high.
I will praise the name of God with a song,And will magnify him with thanksgiving.
And it will please Jehovah better than an ox,Or a bullock that hath horns and hoofs.
The meek have seen it, and are glad:Ye that seek after God, let your heart live.
For Jehovah heareth the needy,And despiseth not his prisoners.
Let heaven and earth praise him,The seas, and everything that moveth therein.
For God will save Zion, and build the cities of Judah;And they shall abide there, and have it in possession.
The seed also of his servants shall inherit it;And they that love his name shall dwell therein.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
I said, In the {Or, tranquility}noontide of my days I shall go into the gates of Sheol:I am deprived of the residue of my years.
I said, I shall not see {Hebrew: Jah.}Jehovah, even {Hebrew: Jah.}Jehovah in the land of the living:I shall behold man no more {Or, when I am among them that have ceased to be}with the inhabitants of the world.
Behold, it was for my peace that I had great bitterness:But {Hebrew: thou hast loved my soul from the pit.}thou hast in love to my soul delivered it from the pit of {Or, nothingness}corruption;For thou hast cast all my sins behind thy back.
Jehovah is ready to save me:Therefore we will sing my songs with stringed instrumentsAll the days of our life in the house of Jehovah.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
For the Chief Musician. A Psalm of David.In thee, O Jehovah, do I take refuge;Let me never be put to shame:Deliver me in thy righteousness.
Bow down thine ear unto me; deliver me speedily:Be thou to me a strong rock,A house of {Hebrew: fortresses.}defence to save me.
For thou art my rock and my fortress;Therefore for thy name's sake lead me and guide me.
Pluck me out of the net that they have laid privily for me;For thou art my stronghold.
Into thy hand I commend my spirit:Thou hast redeemed me, O Jehovah, thou God of truth.
I hate them that regard lying vanities;But I trust in Jehovah.
I will be glad and rejoice in thy lovingkindness;For thou hast seen my affliction:Thou hast known {Or, the adversities of my soul}my soul in adversities;
And thou hast not shut me up into the hand of the enemy;Thou hast set my feet in a large place.
Have mercy upon me, O Jehovah, for I am in distress:Mine eye wasteth away with grief, yea, my soul and my body.
For my life is spent with sorrow,And my years with sighing:My strength faileth because of mine iniquity,And my bones are wasted away.
Because of all mine adversaries I am become a reproach,Yea, unto my neighbors exceedingly,And a fear to mine acquaintance:They that did see me without fled from me.
I am forgotten as a dead man out of mind:I am like a broken vessel.
For I have heard the defaming of many,Terror on every side:While they took counsel together against meThey devised to take away my life.
But I trusted in thee, O Jehovah:I said, Thou art my God.
My times are in thy hand:Deliver me from the hand of mine enemies, and from them that persecute me.
Make thy face to shine upon thy servant:Save me in thy lovingkindness.
Let me not be put to shame, O Jehovah; for I have called upon thee:Let the wicked be put to shame, let them be silent in Sheol.
Let the lying lips be dumb,Which speak against the righteous insolently,With pride and contempt.
Oh how great is thy goodness,Which thou hast laid up for them that fear thee,Which thou hast wrought for them that take refuge in thee,Before the sons of men!
In the covert of thy presence wilt thou hide them from the plottings of man:Thou wilt keep them secretly in a pavilion from the strife of tongues.
Blessed be Jehovah;For he hath showed me his marvellous lovingkindness in a strong city.
As for me, I said in my {Or, alarm}haste,I am cut off from before thine eyes:Nevertheless thou heardest the voice of my supplications,When I cried unto thee.
Oh love Jehovah, all ye his saints:Jehovah preserveth {Or, faithfulness}the faithful,And plentifully rewardeth him that dealeth proudly.
Be strong, and let your heart take courage,All ye that {Or, wait for}hope in Jehovah.
I will take the cup of salvation,And call upon the name of Jehovah.
I will pay my vows unto Jehovah,Yea, in the presence of all his people.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
Then the men feared Jehovah exceedingly; and they offered a sacrifice unto Jehovah, and made vows.
He will cut off the spirit of princes:He is terrible to the kings of the earth.
For thou hast delivered my soul from death:Hast thou not delivered my feet from falling,That I may walk before GodIn the light of the { Or, life}living?
I will come into thy house with burnt-offerings;I will pay thee my vows,
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
But if thou shalt forbear to vow, it shall be no sin in thee.
Jehovah is ready to save me:Therefore we will sing my songs with stringed instrumentsAll the days of our life in the house of Jehovah.
Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
But he said unto them, {1 Samuel 21:6.}Have ye not read what David did, when he was hungry, and they that were with him;
how he entered into the house of God, and {Some ancient authorities read they ate.}ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
Or have ye not read in the law, {Numbers 28:9, 10}that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
But I say unto you, that {Greek: a greater thing.}one greater than the temple is here.
But if ye had known what this meaneth, {Hosea 6:6}I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is lord of the sabbath.
And he departed thence, and went into their synagogue:
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
But the Pharisees went out, and took counsel against him, how they might destroy him.
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
Then was brought unto him {Or, a demoniac}one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.
And all the multitudes were amazed, and said, Can this be the son of David?
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
But if I {Or, in}by the Spirit of God cast out demons, then is the kingdom of God come upon you.
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me, and he that gathereth not with me scattereth.
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this {Or, age}world, nor in that which is to come.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
{Some ancient authorities omit verse 47.}And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
For my days consume away {Or, in smoke}like smoke,And my bones are burned {Or, as a hearth}as a firebrand.
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
My days are like a shadow that {Or, is stretched out}declineth;And I am withered like grass.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
For my days consume away {Or, in smoke}like smoke,And my bones are burned {Or, as a hearth}as a firebrand.
Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee.
They that go down to the sea in ships,That do business in great waters;
These see the works of Jehovah,And his wonders in the deep.
For he commandeth, and raiseth the stormy wind,Which lifteth up the waves thereof.
They mount up to the heavens, they go down again to the depths:Their soul melteth away because of trouble.
They reel to and fro, and stagger like a drunken man,And {Hebrew: all their wisdom is swallowed up.}are at their wits' end.
Then they cry unto Jehovah in their trouble,And he bringeth them out of their distresses.
He maketh the storm a calm,So that the waves thereof are still.
Then are they glad because they are quiet;So he bringeth them unto their desired haven.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
Let them exalt him also in the assembly of the people,And praise him in the seat of the elders.
one God and Father of all, who is over all, and through all, and in all.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and {See marginal note on chapter 3:9}worship him that made the heaven and the earth and sea and fountains of waters.
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.