And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.
And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.
And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as Jehovah had commanded him, and took in his hand two tables of stone.
And Jehovah descended in the cloud, {Or, and he stood with him there, and called upon &c.}and stood with him there, and proclaimed {Or, Jehovah by name}the name of Jehovah.
And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;
keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
And Moses made haste, and bowed his head toward the earth, and worshipped.
And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been {Hebrew: created.}wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee.
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
but ye shall break down their altars, and dash in pieces their {Or, obelisks}pillars, and ye shall cut down their {Probably the wooden symbols of a goddess Asherah.}Asherim;
(for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);
lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;
and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
Thou shalt make thee no molten gods.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.
All that openeth the womb is mine; and all thy cattle that is male, the firstlings of cow and sheep.
And the firstling of an ass thou shalt redeem with a {Or, kid}lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.
Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.
And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the year's {Hebrew: revolution.}end.
Three times in the year shall all thy males appear before the Lord Jehovah, the God of Israel.
For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before Jehovah thy God three times in the year.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.
The first of the first-fruits of thy ground thou shalt bring unto the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
And Jehovah said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten {Hebrew: words.}commandments.
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face {Or, sent forth beams (Hebrew: horns)}shone {Or, while he talked with him}by reason of his speaking with him.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.
And afterward all the children of Israel came nigh: and he gave them in commandment all that Jehovah had spoken with him in mount Sinai.
And when Moses had done speaking with them, he put a veil on his face.
But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the veil upon his face again, until he went in to speak with him.
Querverweise zu 2. Mose 34,7 2Mo 34,7
and showing lovingkindness unto {Or, a thousand generations}thousands of them that love me and keep my commandments.
Who forgiveth all thine iniquities;Who healeth all thy diseases;
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,
and showing lovingkindness unto {Or, a thousand generations}thousands of them that love me and keep my commandments.
But there is forgiveness with thee,That thou mayest be feared.
Take ye heed before him, and hearken unto his voice; {Or, be not rebellious against him}provoke him not; for he will not pardon your transgression: for my name is in him.
and showing lovingkindness unto {Or, a thousand generations}thousands of them that love me and keep my commandments.
and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments:
To the Lord our God belong mercies and forgiveness; {Or, though}for we have rebelled against him;
Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.
Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.
And Jehovah said, I have pardoned according to thy word:
but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;
because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;
surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in lovingkindness.
Vengeance is mine, and recompense,At the time when their foot shall slide:For the day of their calamity is at hand,And the things that are to come upon them shall make haste.
But thou, O Lord, art a God merciful and gracious,Slow to anger, and abundant in lovingkindness and truth.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.
who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
If I sin, then thou markest me,And thou wilt not acquit me from mine iniquity.
And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
The wicked shall be turned back unto Sheol,Even all the nations that forget God.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Jehovah trieth the righteous;But the wicked and him that loveth violence his soul hateth.
And he said unto her, Thy sins are forgiven.
Upon the wicked he will rain snares;Fire and brimstone and burning wind shall be the portion of their cup.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
The righteous shall rejoice when he seeth the vengeance:He shall wash his feet in the blood of the wicked;
Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:
So that men shall say, Verily there is {Hebrew: fruit.}a reward for the righteous:Verily there is a God that judgeth in the earth.
saying, {Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,And whose sins are covered.
To him that smote Egypt in their first-born;For his lovingkindness endureth for ever;
Blessed is the man to whom the Lord will not reckon sin.
But {Hebrew: shook off.}overthrew Pharaoh and his host in the Red Sea;For his lovingkindness endureth for ever:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Declare ye, and {Or, bring them near}bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
Shall I be pure with wicked balances, and with a bag of deceitful weights?
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.
Jehovah is slow to anger, and great in power, and will by no means clear the guilty: Jehovah hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
for our God is a consuming fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.