Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
and Paul, as his custom was, went in unto them, and for three {Or, weeks}sabbath days reasoned with them from the Scriptures,
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned {Greek: the inhabited earth.}the world upside down are come hither also;
whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
And they troubled the multitude and the rulers of the city, when they heard these things.
And when they had taken security from Jason and the rest, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
And they took hold of him, and brought him {Or, before}unto {Or, the hill of Mars}the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
(Now all the Athenians and the strangers sojourning there {Or, had leisure for nothing else}spent their time in nothing else, but either to tell or to hear some new thing.)
And Paul stood in the midst of the Areopagus, and said,
Ye men of Athens, in all things, I perceive that ye are {Or, somewhat superstitious}very religious.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in {Or, sanctuaries}temples made with hands;
neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;
that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:
for in him we live, and move, and have our being; as certain even of your own poets have said,
For we are also his offspring.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
The times of ignorance therefore God overlooked; but now he {Some ancient authorities read declareth to men.}commandeth men that they should all everywhere repent:
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
Thus Paul went out from among them.
But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Querverweise zu Apostelgeschichte 17,4 Apg 17,4
But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:
So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.
Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
They then {Or, having received}that received his word were baptized: and there were added unto them in that day about three thousand souls.
We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
And they continued stedfastly in the apostles' teaching and {Or, in fellowship}fellowship, in the breaking of bread and the prayers.
And Judas and Silas, being themselves also prophets, {Or, comforted}exhorted the brethren with many words, and confirmed them.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And all that believed were together, and had all things common;
but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord.
And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon's {Or, portico}porch.
But of the rest durst no man join himself to them: howbeit the people magnified them;
{Or, and there were the more added to them, believing on the Lord}and believers were the more added to the Lord, multitudes both of men and women;
crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
And some believed the things which were spoken, and some disbelieved.
{Or, Forsake the simple}Leave off, ye simple ones, and live;And walk in the way of understanding.
{According to another reading, He that walketh with wise men shall be wise.}Walk with wise men, and thou shalt be wise;But the companion of fools shall {Hebrew: be broken.}smart for it.
Tell me, O thou whom my soul loveth,Where thou feedest thy flock,Where thou makest it to rest at noon:For why should I be as one that is veiledBeside the flocks of thy companions?
If thou know not, O thou fairest among women,Go thy way forth by the footsteps of the flock,And feed thy kids beside the shepherds' tents.
Whither is thy beloved gone,O thou fairest among women?Whither hath thy beloved turned him,That we may seek him with thee?
And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.
Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of {Or, great }many cities;
and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.