In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddin of Jerusalem.
And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.
Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:
but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
He slew of Edom in the Valley of Salt ten thousand, and took {Or, the rock}Sela by war, and called the name of it Joktheel, unto this day.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou {Or, provoke calamity}meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to his tent.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king's house, the hostages also, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took {In chapter 15:13, and 2 Chronicles 26:1, Uzziah.}Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.
Querverweise zu 2. Könige 14,27 2Kön 14,27
But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence {Hebrew: until now.}as yet.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
Now Naaman, captain of the host of the king of Syria, was a great man {Hebrew: before.}with his master, and honorable, because by him Jehovah had given {Hebrew: salvation.}victory unto Syria: he was also a mighty man of valor, but he was a leper.
And she conceived again, and bare a daughter. And Jehovah said unto him, Call her name {That is, That hath not obtained mercy.}Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
(And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.
let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.
But I will have mercy upon the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
But when the kindness of God our Saviour, and his love toward man, appeared,
not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the {Or, laver}washing of regeneration {Or, and through renewing}and renewing of the Holy Spirit,
which he poured out upon us richly, through Jesus Christ our Saviour;
Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.
Let them be blotted out of the book of {Or, the living}life,And not be written with the righteous.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.