American Standard Version of 1901
Versliste
And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,
Repent ye; for the kingdom of heaven is at hand.
For this is he that was spoken of through Isaiah the prophet, saying, {Isaiah 40:3.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.
{Or, O Zion, that bringest good tidings}O thou that tellest good tidings to Zion, get thee up on a high mountain; {Or, O Jerusalem, that bringest good tidings}O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
Now when he heard that John was delivered up, he withdrew into Galilee;
and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 9:1, 2}The land of Zebulun and the land of Naphtali, {Greek: The way of the sea.}Toward the sea, beyond the Jordan,Galilee of the {Greek: nations: and so elsewhere.}Gentiles,
The people that sat in darknessSaw a great light,And to them that sat in the region and shadow of death,To them did light spring up.
From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, {Another reading is, thou didst not increase the joy}thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,
The bricks are fallen, but we will build with hewn stone; the sycomores are cut down, but we will put cedars in their place.
Therefore Jehovah {Or, hath set}will set up on high against him the adversaries of Rezin, and {Or, hath stirred}will {Or, join together Or, arm}stir up his enemies,
the Syrians {Or, on the east}before, and the Philistines {Or, on the west}behind; and they {Or, have devoured}shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.
Therefore Jehovah {Or, hath cut}will cut off from Israel head and tail, palm-branch and rush, in one day.
The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
For they that lead this people cause them to err; and they that are led of them are {Hebrew: swallowed up.}destroyed.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Jehovah of hosts is the land {Or, darkened}burnt up; and the people are as the fuel of fire: no man spareth his brother.
And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
And {Some ancient authorities read he.}Jesus went about in all Galilee, teaching in their synagogues, and preaching the {Or, good tidings: and so elsewhere.}gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
Let me sing {Or, of}for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in {Hebrew: a horn, the son of oil.}a very fruitful hill:
and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a {Or, wine-vat}winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be {Or, burnt}eaten up; I will break down the wall thereof, and it shall be trodden down:
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah {Hebrew: the plant of his delight.}his pleasant plant: and he looked for justice, but, behold, {Or, shedding of blood}oppression; for righteousness, but, behold, a cry.
Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.
Therefore my people are gone into captivity for lack of knowledge; and {Hebrew: their glory are men of famine.}their honorable men are famished, and their multitude are parched with thirst.
Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their {Or, tumult}pomp, and he that rejoiceth among them, descend into it.
And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall {Or, sorjourners}wanderers eat.
Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;
that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the {Or, teaching}law of Jehovah of hosts, and despised the word of the Holy One of Israel.
Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
And he will lift up an ensign to the nations from far, and will hiss for {Hebrew: him.}them from the end of the earth; and, behold, {Hebrew: he (and in the following verses).}they shall come with speed swiftly.
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
whose arrows are sharp, and all their bows bent; their horses' hoofs shall be accounted as flint, and their wheels as a whirlwind:
their roaring shall be like a lioness, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.
And they shall roar {Or, over}against them in that day like the roaring of the sea: and if one look unto the land, {According to the Massorette text, behold, darkness; distress and light; it is dark &c.}behold, darkness and distress; and the light is darkened in the clouds thereof.
Blessed are the meek: for they shall inherit the earth.
And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
and he opened his mouth and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Ye are the light of the world. A city set on a hill cannot be hid.
Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
And I say unto you, that many shall come from the east and the west, and shall {Greek: recline.}sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the {See marginal note on chapter 4:23.}gospel of the kingdom, and healing all manner of disease and all manner of sickness.
And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.
Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; {Or, Jacob}James the son of Zebedee, and John his brother;
Philip, and Bartholomew; Thomas, and Matthew the {See marginal note on chapter 5:46.}publican; {Or, Jacob}James the son of Alphæus, and Thaddæus;
Simon the {Or, Zealot See Luke 6:15, Acts 1:13}Cananæan, and Judas Iscariot, who also {Or, delivered him up}betrayed him.
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:
but go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.
Get you no gold, nor silver, nor brass in your {Greek: girdles.}purses;
no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.
And as ye enter into the house, salute it.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and {Or, simple}harmless as doves.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
For it is not ye that speak, but the Spirit of your Father that speaketh in you.
And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and {Or, put them to death}cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.
A disciple is not above his teacher, nor a {Greek: bondservant.}servant above his lord.
It is enough for the disciple that he be as his teacher, and the {Greek: bondservant.}servant as his lord. If they have called the master of the house {Greek: Beelzebul.}Beelzebub, how much more them of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:
but the very hairs of your head are all numbered.
Fear not therefore: ye are of more value than many sparrows.
Every one therefore who shall confess {Greek: in me.}me before men, {Greek: in him.}him will I also confess before my Father who is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
Think not that I came to {Greek: cast.}send peace on the earth: I came not to {Greek: cast.}send peace, but a sword.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:
and a man's foes shall be they of his own household.
He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
And he that doth not take his cross and follow after me, is not worthy of me.
He that {Or, found}findeth his life shall lose it; and he that {Or, lost}loseth his life for my sake shall find it.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:
but go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
A disciple is not above his teacher, nor a {Greek: bondservant.}servant above his lord.
It is enough for the disciple that he be as his teacher, and the {Greek: bondservant.}servant as his lord. If they have called the master of the house {Greek: Beelzebul.}Beelzebub, how much more them of his household!
He that {Or, found}findeth his life shall lose it; and he that {Or, lost}loseth his life for my sake shall find it.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.
Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; {Or, Jacob}James the son of Zebedee, and John his brother;
Philip, and Bartholomew; Thomas, and Matthew the {See marginal note on chapter 5:46.}publican; {Or, Jacob}James the son of Alphæus, and Thaddæus;
Simon the {Or, Zealot See Luke 6:15, Acts 1:13}Cananæan, and Judas Iscariot, who also {Or, delivered him up}betrayed him.
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:
but go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.
Get you no gold, nor silver, nor brass in your {Greek: girdles.}purses;
no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.
And as ye enter into the house, salute it.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and {Or, simple}harmless as doves.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
For it is not ye that speak, but the Spirit of your Father that speaketh in you.
And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and {Or, put them to death}cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.
A disciple is not above his teacher, nor a {Greek: bondservant.}servant above his lord.
It is enough for the disciple that he be as his teacher, and the {Greek: bondservant.}servant as his lord. If they have called the master of the house {Greek: Beelzebul.}Beelzebub, how much more them of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:
but the very hairs of your head are all numbered.
Fear not therefore: ye are of more value than many sparrows.
Every one therefore who shall confess {Greek: in me.}me before men, {Greek: in him.}him will I also confess before my Father who is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
Think not that I came to {Greek: cast.}send peace on the earth: I came not to {Greek: cast.}send peace, but a sword.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:
and a man's foes shall be they of his own household.
He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
And he that doth not take his cross and follow after me, is not worthy of me.
He that {Or, found}findeth his life shall lose it; and he that {Or, lost}loseth his life for my sake shall find it.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is {Greek: lesser.}but little in the kingdom of heaven is greater than he.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah {Hebrew: the plant of his delight.}his pleasant plant: and he looked for justice, but, behold, {Or, shedding of blood}oppression; for righteousness, but, behold, a cry.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
And {Or, many among them shall stumble, and fall &c.}many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
Bind thou up the testimony, seal the {Or, teaching}law among my disciples.
And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
{[Chapter 3:31 in Aramaic]}Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
{[Chapter 4:1 in Aramaic]}I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
I saw a dream which made me afraid; and the {Or, imaginations}thoughts upon my bed and the visions of my head troubled me.
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it.
I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.
He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches.
Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth:
let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
The sentence is by the decree of the watchers, and the {Or, matter}demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.
This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth;
whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation:
it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;
this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:
that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
All this came upon the king Nebuchadnezzar.
At the end of twelve months he was walking {Aramaic: upon.}in the royal palace of Babylon.
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws.
And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;
and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can {Aramaic: strike.}stay his hand, or say unto him, What doest thou?
At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of Jehovah came unto me, saying,
Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a forest-like shade, and of high stature; and its top was among the {Or, clouds}thick boughs.
The waters nourished it, the deep made it to grow: the rivers thereof ran round about its plantation; and it sent out its channels unto all the trees of the field.
Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of {Or, great}many waters, when it shot them forth.
All the birds of the heavens made their nests in its boughs; and under its branches did all the beasts of the field bring forth their young; and under its shadow dwelt all great nations.
Thus was it fair in its greatness, in the length of its branches; for its root was by {Or, great}many waters.
The cedars in the garden of God could not hide it; the fir-trees were not like its boughs, and the plane-trees were not as its branches; nor was any tree in the garden of God like unto it in its beauty.
I made it fair by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.
Therefore thus {Or, saith}said the Lord Jehovah: Because thou art exalted in stature, and he hath set his top among the {Or, clouds}thick boughs, and his heart is lifted up in his height;
I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.
And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.
Upon his ruin all the birds of the heavens shall dwell, and all the beasts of the field shall be upon his branches;
to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, even all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon {Hebrew: to be black.}to mourn for him, and all the trees of the field fainted for him.
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.
They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, that dwelt under his shadow in the midst of the nations.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
who will render to every man according to his works:
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
- - -
How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
- - -
How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man {Greek: so to be.}to be as he is.
But Jesus said, Suffer the little children, and forbid them not, to come unto me: for {Or, of such is}to such belongeth the kingdom of heaven.
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
- - -
How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
because we are members of his body.
But many shall be last that are first; and first that are last.
For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And he went out about the third hour, and saw others standing in the marketplace idle;
and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Again he went out about the sixth and the ninth hour, and did likewise.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
And when they came that were hired about the eleventh hour, they received every man a {See marginal note on chapter 18:28.}shilling.
And when the first came, they supposed that they would receive more; and they likewise received every man a {See marginal note on chapter 18:28.}shilling.
And when they received it, they murmured against the householder,
saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the {Or, hot wind}scorching heat.
But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a {See marginal note on chapter 18:28.}shilling?
Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
So the last shall be first, and the first last.
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Then came to him the mother of the sons of Zebedee with her sons, {See marginal note on chapter 2:2.}worshipping him, and asking a certain thing of him.
And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
And Jesus entered into the temple {Many ancient authorities omit of God.}of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
And the blind and the lame came to him in the temple; and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, {Psalm 8:2.}Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went forth out of the city to Bethany, and lodged there.
Now in the morning as he returned to the city, he hungered.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
But afterward he sent unto them his son, saying, They will reverence my son.
For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.
And Jesus answered and spake again in parables unto them, saying,
The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,
and sent forth his {Greek: bondservants.}servants to call them that were bidden to the marriage feast: and they would not come.
Again he sent forth other {Greek: bondservants.}servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
and the rest laid hold on his {Greek: bondservants.}servants, and treated them shamefully, and killed them.
But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
Then saith he to his {Greek: bondservants.}servants, The wedding is ready, but they that were bidden were not worthy.
Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
And those {Greek: bondservants.}servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
For many are called, but few chosen.
Then went the Pharisees, and took counsel how they might ensnare him in his talk.
And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Show me the tribute money. And they brought unto him a {See marginal note on chapter 18:28.}denarius.
And he saith unto them, Whose is this image and superscription?
They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar's; and unto God the things that are God's.
And when they heard it, they marvelled, and left him, and went away.
On that day there came to him Sadducees, {Many ancient authorities read saying.}they that say that there is no resurrection: and they asked him,
saying, Teacher, Moses said, {Deuteronomy 25:5.}If a man die, having no children, his brother {Greek: shall perform the duty of a husband's brother to his wife.}shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
in like manner the second also, and the third, unto the {Greek: seven.}seventh.
And after them all, the woman died.
In the resurrection therefore whose wife shall she be of the seven? for they all had her.
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as angels {Many ancient authorities add of God.} in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
{Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
And when the multitudes heard it, they were astonished at his teaching.
But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
And one of them, a lawyer, asked him a question, trying him:
Teacher, which is the great commandment in the law?
And he said unto him, {Deuteronomy 6:5.}Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the great and first commandment.
{Or, And a second is like unto it, Thou shalt love &c.}And a second like unto it is this, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
On these two commandments the whole law hangeth, and the prophets.
Now while the Pharisees were gathered together, Jesus asked them a question,
saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
He saith unto them, How then doth David in the Spirit call him Lord, saying,
The Lord said unto my Lord,Sit thou on my right hand,Till I put thine enemies underneath thy feet?
If David then calleth him Lord, how is he his son?
And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}