For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And he went out about the third hour, and saw others standing in the marketplace idle;
and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Again he went out about the sixth and the ninth hour, and did likewise.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
And when they came that were hired about the eleventh hour, they received every man a {See marginal note on chapter 18:28.}shilling.
And when the first came, they supposed that they would receive more; and they likewise received every man a {See marginal note on chapter 18:28.}shilling.
And when they received it, they murmured against the householder,
saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the {Or, hot wind}scorching heat.
But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a {See marginal note on chapter 18:28.}shilling?
Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
So the last shall be first, and the first last.
And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,
Behold, we go up to Jerusalem; and the Son of man shall be {See chapter 10:4.}delivered unto the chief priests and scribes; and they shall condemn him to death,
and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.
Then came to him the mother of the sons of Zebedee with her sons, {See marginal note on chapter 2:2.}worshipping him, and asking a certain thing of him.
And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.
He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.
And when the ten heard it, they were moved with indignation concerning the two brethren.
But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
Not so shall it be among you: but whosoever would become great among you shall be your {Or, servant}minister;
and whosoever would be first among you shall be your {Greek: bondservant.}servant:
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And as they went out from Jericho, a great multitude followed him.
And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.
And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.
And Jesus stood still, and called them, and said, What will ye that I should do unto you?
They say unto him, Lord, that our eyes may be opened.
And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.
Querverweise zu Matthäus 20,15 Mt 20,15
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
But it displeased Jonah exceedingly, and he was angry.
And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I {Or, was beforehand in fleeing}hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.
Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.
And Jehovah said, {Or, Art thou greatly angry?}Doest thou well to be angry?
And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, {Or, out of}above all peoples that are upon the face of the earth.
Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;
Howbeit Jehovah, the God of Israel, chose me out of all the house of my father to be king over Israel for ever: for he hath chosen Judah to be {Or, leader}prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;
Eat thou not the bread of him that hath an evil eye,Neither desire thou his dainties:
and of all my sons (for Jehovah hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.
He that hath an evil eye hasteth after riches,And knoweth not that want shall come upon him.
I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me.
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him.
And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman.
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.
For he saith to Moses, {Exodus 33:19}I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
For the scripture saith unto Pharaoh, {Exodus 9:16}For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
So then he hath mercy on whom he will, and whom he will be hardeneth.
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Some ancient authorities omit and.}and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
even us, whom he also called, not from the Jews only, but also from the Gentiles?
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
And you did he make alive, when ye were dead through your trespasses and sins,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.